Showing posts with label shepherd. Show all posts
Showing posts with label shepherd. Show all posts

Saturday, August 6, 2022

The Psalm and Gospel texts for Sunday 7 August 2022

Psalm 10.1-14

Why, Compassionate One, do you stand afar? 

       Why do you hide yourself in hard times?

In arrogance the wicked harass the poor; 

       let them be caught in the schemes they have devised. 

For the wicked praise their [every] inmost desire,

       extort gain and bless those who despise the Creator of All.

The wicked turn up their nose and do not seek [God];

       There is no God in all their thoughts. 

Their ways prosper all the time; 

       your judgements are on high, beyond them;

       all their foes scoff at them. 

They say in their heart, “We shall not be shaken;

       nor [see] evil down through the generations.”

Cursing fills their mouths along with the deceit and oppression; 

       under their tongues are trouble and iniquity.

They sit in ambush in the villages;

in hiding places they murder the innocent.

       Their eyes surveil the vulnerable. 

They lie-in-wait that they ay snatch the poor;

       they search the poor and drag them off in their net. 

They stoop, they crouch, 

       and the vulnerable fall prey through their might. 

They say in their heart, “God has forgotten,

       she has hidden her face, she will never see it.”

Rise up, Faithful God; dear God, lift up your hand;

       forget not the oppressed. 

Why do the wicked despise God,

       and say in their hearts you shall not find out?

You see, you regard trouble and grief, 

       to take [it] into your hands. 

Upon you the vulnerable entrust themselves; 

       to the orphan you have ever [only] been their helper. 


John 10.11-16        “I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand, who is not the shepherd to whom the sheep do not belong, sees the wolf coming and abandons the sheep and flees, and the wolf snatches them and scatters them. All because a hired hand does not care for the sheep. I am the good shepherd. I know my own and my own know me, just as the Shepherd-Of-All knows me and I know the Shepherd-Of-All. And I lay down my life for the sheep. And I have other sheep that do not belong to this fold: I must bring them as well, and they will listen to my voice, thus there will be one flock, one shepherd.”

 

Reflection      Here is the secret about bullies. Bullies are people or nations driven by fear to project an image that they are special, superior and sinless. In a bearded effort to cover up their own weakness, smallness and vulnerability, bullies puff themselves up to exert power over others who seem weaker, smaller or more vulnerable.


Remember the swaggering giant Goliath (1 Samuel 17) armored in bronze and fitted with fine forged shield and spear? His looming presence sends the ordinary citizens of Israel fleeing in fear.  Goliath was a bully. We face another Goliath as the Russian superpower deploys masses of money and military might to impose its tyrannical will and exile ordinary Ukrainian citizens.  Here is the thing. When brazen superpowers appear to get away with their barefaced bullying, they boast about being exempt from the will of God.  Cocksure and crowing, “the wicked turn up their noses and do not seek God.” They rant and rave, “We can get away with anything. What need have we for God?”


Meanwhile, drenched in dread the oppressed lament, “We cannot trust anything (the wicked) say, because “cursing fills their mouths along with deceit and oppression…” What are we to believe? What can we do?”  Still, all is not lost if the subjugated do not give up on God. Truth be told, what else can they do? 


A survey of people who identify themselves as nonreligious completed in the United Kingdom in 2018 found that “one in five atheists and agnostics pray on a regular basis in times of personal crisis. Atheists and agnostics reported that the most common reason for them to pray is during a tragedy, but 25 percent of these individuals admitted to also praying for comfort or simply out of loneliness.” **


When we are invaded by a superpower or for any reason come face to face with a bully, there is a good chance we will join the Ukrainians and the psalmist protesting ,  “Why is God not devouring the oppressors and rescuing us?’  Consenting to the reality that we are vulnerable we put our faith in God rather than ourselves. We implore God to take decisive action, “Rise up … lift up your hand”…do not forget us!” 


Unlike bullies who act as if they were gods, the vulnerable never stop calling out to God.  The vulnerable, even the atheist, pray, “Faithful God, “you see, you regard our trouble and grief, take it into your hands.”  Faithful God, we entrust our selves to you.”


Consenting to the reality that we are not in control,  the vulnerable and oppressed are blessed. As Jesus teaches in the gospel according to Matthew, “Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the pure in heart, for they will see God. “(Matt 5.5,6,8)  Restored to hope, we join the psalmist and our Ukrainian sisters and brothers proclaiming, “Faithful God, to the orphan you have only ever been their helper.” 


This is the Good News that points to the familiar gospel text known as the Good Shepherd. The sheep depend upon the Good Shepherd.  The Good Shepherd never abandons the sheep, cares for the sheep and knows each one by name. Here is the tricky bit. The Good Shepherd is the Shepherd-of-All.  All means all. The  Shepherd-of-All has other sheep, “that do not (yet) belong to the fold.” The Shepherd-of-All is faithful to the oppressed as well as the oppressors, the Ukrainians as well as the Russians, because the Shepherd-of-All’s superpower is not forged in bronze nor deployed with fear. 


Sending the disciples out “like sheep into the midst of wolves,” (Matt 10.16) like Ukrainians into the midst of Russians, like us into a world fraught with division and violence, Jesus offers counsel, “…have no fear…  for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. Do not fear those who kill the body but cannot kill the soul… “ 


Here is the uncovered secret about bullies. Bullies are people or nations driven by fear to project an image that they are special, superior and sinless. In a bearded effort to cover up their own weakness, smallness and vulnerability, bullies puff themselves up to exert power over others who seem weaker, smaller or more vulnerable. In other words, bullies and reject their role as sheep assume the posture of Bloated Bad Shepherd.   


Even Jesus is both, a vulnerable sheep known and cared for by the Shepherd-Of-All and Good Shepherd of his flock. We all are meant to be both, good shepherds extending our lives for the benefit of others and vulnerable sheep, known and cared for by the Shepherd-Of-All. The thing is, we cannot be one without also being the other. Sheep and Good Shepherd are two sides of one coin. Power held in check by humility. 


I can think of no better counsel for the Ukrainians and every other person subject to the vulgar misuse of power by bullying tyrants who deny they are sheep. “Do not fear those who would kill the body but cannot kill the soul.” Though bombastic bullies may polish their armor and sharpen their tongues, we need not be afraid because as sheep we entrust ourselves to the One who has “ever only been our helper,” the Shepherd-of-All who knows our name and cares for us as we muddle along in the midst of bullies while doing our best to be good shepherds of others. 


Have a listen to James Finley speaking about Sacred Moments of Vulnerability by clicking on image near the upper right of your screen. 


**https://www.theguardian.com/world/2018/jan/14/half-of-non-believers-pray-says-poll





Saturday, April 16, 2016

Gospel text for Sunday 17 April 2016

John 10:22-30        At that time the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. So the Jews gathered around him and said to him, "How long will you keep us in suspense? If you are the Messiah, tell us plainly." Jesus answered, "I have told you, and you do not believe. The works that I do in my Father's name testify to me; but you do not believe, because you do not belong to my sheep. My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father's hand. The Father and I are one.”

Reflection        We have all experienced listening and not listening; being listened to and not being listened to. It reminds me of a scene from the movie "The Life of Brian,” the scene is the sermon on the mount and the viewer is standing at the back of the a large crowd when Jesus says , "Blessed are the meek." And an old woman asks the person next to her, "What did he say?" "Blessed are the Greeks."  Then Jesus says, "Blessed are the peacemakers." A bystander kind of scratches her head and repeats, "Blessed are the cheese makers,” then passes the good news along. Listening is not simple. Speaking is not plain. It is multilayered.

Listening has a lot to do with our expectations. When we are like sheep, vulnerable and expecting goodness and blessing from our shepherd, we are inclined to hear good news or blessing no matter what the circumstance. So the Greek woman in the crowd hears …"blessed are the Greek.”  

When we are like sheep we hear the shepherd's voice and it reaches beyond our ears to the deepest truest part of our selves. It is there, in Spirit, that we receive eternal life. Does eternal life mean the our bodies will never die? No. Eternal life is life in the Spirit that hears the message deeper than words and sees beyond external appearances of separation, fear, loss and death. This is what Jesus meant when praying, “The glory that you (Father) have given me I have given them (that would be us) so that they may be one as we are one. I in them and you in me, that they may become completely one…” (John 17.22-23) Still the shepherd’s message is hard to hear.

We have been conditioned to hear bad news rather than blessing. This prevents us from listening deeply.  Our prejudices and fears are like little officials who live inside us and constantly evaluate what we hear, make judgments about the speaker, sure up our defenses and cling to our beliefs. Beliefs such as,"I know the world revolves around the earth because we humans are the center for everything." To really listen we must set aside our interior dialogues, judgements and beliefs. When we pause and are inclined to hear blessing, we listen into the place of the eternal, the place where the distinction between me, you and God dissolves and we meet in Spirit. This is holy encounter, being in spirit and in truth. 


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Saturday, May 10, 2014

Gospel text for Sunday 11 May 2014

John 10:1-10        Jesus said, "Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers." Jesus used this figure of speech with them, but they did not understand what he was saying to them.
So again Jesus said to them, "Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly."
Reflection        What is life? That was the first question that came to mind when I read Jesus’ words to the disciples and us, “I came that they may have life and have it abundantly.”  I typed my question, “What is life”  into google search and guess what popped up? You are not connected! Oops? So I waited twenty-seven seconds and then received 9 billion, 600 million hits.  Now that’s connection! 
In the 1960s Lynn Margulis, the biologist who is credited with one of the great achievements of twentieth-century evolutionary biology, explained how eukaryotic cells - cells that have a nucleus and a cellular membrane and are the basis of all life - Margulis explained how these cells evolved over millions of years as a result of interdependent and cooperative relationships between once-distinct bacteria. (Which of course means our true ancestors are bacterium.) Margulis also suggested that rather than evolution being driven by competition it is determined by symbiotic or cooperative relationships between organisms of different phyla and kingdoms. In other words, at the cellular level, life is relationships between things that are not the same and that change over time.
What does that have to do with our gospel text? Well, sheep and shepherds are of different orders. Much as Margulis’ distinctively different bacterium interact and cooperate to impel evolution,  so too do the shepherd and the sheep collaborate for the common good. I believe that is Jesus’ point when he says, “I came that they may have life and have it in abundance.” I believe Jesus is saying, "I came to be in relationship with them. I came to be in interdependent and cooperative relationship with each and every one of them, like a shepherd with his sheep. See, I even know them by name and they recognize my voice. I came to pour myself out to them (and to us) so that they could pour themselves out to me. Like the ancient bacterium that engulfed one another such that both survived and evolved over millions of years and became the basic cells of life, I, Jesus came to be in intimate, deeply personal relationship with you; loving, leading and caring for you. I came like a shepherd to the sheep; reaching across the chasm of order, genus, family and species. " Jesus came to show us the way of reaching across whatever divides us, the way of bridging our differences and cooperating for the common good. 

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