Gospel Text for Sunday 8 May 2022

 John 10:22-30        At that time the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. So the Jews gathered around him and said to him, "How long will you keep us in suspense? If you are the Messiah, tell us plainly." Jesus answered, "I have told you, and you do not believe. The works that I do in my Father's name testify to me; but you do not believe, because you do not belong to my sheep. My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father's hand. The Father and I are one.”

Reflection        Our human experience occupies both the measurable arithmetic world in which 1+1=2 and the immeasurable infinite world in which 1+1+1+1….=1. And all is well with the world and us until we begin to ask questions designed for the 1+1=2 world of the 1+1+1+1….=1 world.

While attending a dinner party the conversation turned to “God moments,” experiences of Divine Presence in our lives. A woman I will call Corinne asked, “What if I have never had one of those St. Paul knock your socks off ah-hah moments?” Sounding skeptical and impoverished she continued, “What if God has never shown up for me?”

Now Corinne is a woman who loves more things than I can count; mountains and deserts, being outdoors, sports, travel, music and dancing. She has a passion for helping and healing people and animals and an enormous family of siblings, kids, grandkids, nieces and nephews who regularly surround and delight her. 

Here is the thing. Many of us will never have knock you off your horse, cannonball moments writ large with neon. And, all of us are having God moments all of the time, but they are more like the prophet Elijah’s experience on Mount Horeb during which he did not encounter God in a great wind, an earthquake or fire but in the "sound of sheer silence" from which he received direction for his life.  (1 Kings 19.11-18)

1+1+1+1….=1in the infinite world of Divine Presence. Applying rules for arithmetic to the immeasurable renders us impoverished as Corinne who like the Jews in John's gospel text demand, “Tell us plainly if  you are the Messiah?” Corinne and the Jews are frustrated and impoverished because they are applying rules for arithmetic to the infinite.   The poet writer of Psalm 46 articulates the rule for solving the mysterious equation 1+1+1+1….=1 this way, “Be still and know that I am God.” (Ps 46.10)

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Gospel text for Sunday 12 May 2019

John 10:22-30        At that time the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. So the Jews gathered around him and said to him, "How long will you keep us in suspense? If you are the Messiah, tell us plainly." Jesus answered, "I have told you, and you do not believe. The works that I do in my Father's name testify to me; but you do not believe, because you do not belong to my sheep. My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father's hand. The Father and I are one.”

Reflection       Thanks to the brave guerilla fighter Judas Maccabee, in the year 166BCE the Temple building is restored to holiness, the center of Jewish worship is intact. Still, two hundred years later in John's gospel text the Jews  are looking for the Messiah, the king or high priest who will lead them to a happily ever after life. Lately many of them have seen and almost all of them have heard about the man Jesus, the inscrutable prophet who touches and heals, teaches with authority, forgives unconditionally, offers hope to all people, and at the same time he is irreverent, hangs out with all the wrong folks,  violates  Temple traditions and discredits the orthodoxy of the elite religious and political authorities. 

The Jews are not sure what to make of Jesus. So when they see him  “walking in the Temple, in the portico of Solomon” they ask him, “If you are the Messiah, tell us plainly.” But Jesus’ speech is anything but plain. Of course, they do not understand. They cannot hear the deep meaning of Jesus’ words.  They cannot see that Jesus embodies the temple, the new way of worship in Spirit and in Truth. (John 4.23) I believe this is what Jesus was alluding to earlier in John’s gospel when he drove the vendors who were selling sheep and cattle, doves and money out of the Temple and said, “Destroy this temple and in three days I will raise it up.” (John 2.19)      

From our privileged point of view two thousand years later, we know Jesus is not talking about a superhero’s brick and mortar magical building plan.  Jesus is talking about his own body, all of our bodies, as the new temples of God, the new places of holiness. And, Jesus did not make this up.

From the very beginning we hear in one of our Genesis creation myths God speaking, “‘Let Us make humankind in Our image, in Our likeness’…. So God created humankind in God’s own image…” (Gen 1.26-27) Like Jesus, all of humanity is meant to be the dwelling place, the temple, the image of God. The contemporary theologian and wisdom bearer, Rabbi Lord Jonathan Sacks cites Leviticus in which “The Lord says to Moses: “Speak to the entire assembly of Israel and say to them, ‘Be holy because I, the Lord, your God, am holy,’” (Lev 19.1-2) and  goes on to explain, this is the first time such an all inclusive command from God is resolutely articulated. Sacks writes, “It is life itself that is to be sanctified…  Holiness is to be made manifest in the way the nation makes its clothes and plants its fields, in the way justice is administered, workers are paid, and business conducted. The vulnerable – the deaf, the blind, the elderly, and the stranger – are to be afforded special protection. The whole society is to be governed by love, without resentments or revenge.”*

Sacks calls this “the radical democratisation of holiness.” Prior to this communication between God and Moses the Jews understood the place of the Temple to be holy and only certain designated holy people, the priests, had access to it. So this is a great re-turning point in our human story,  an expanded understanding of our relationship with God and one another. We are all meant to be holy, to be temples of the living God, which means all people are to be dignified and cared for, at least as well as we care for our temples, our churches, our homes. 

As we remember the Festival of the Dedication of the Temple shall we rededicate our selves, our souls and bodies as the new temples of God? Shall we reaffirm our commitment to dignify and care for all people as well as we care for our brick and mortar homes, churches and temples? 

* Rabbi Sacks blog  Covenant and Conversation, 8 May 2019

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Gospel text for Sunday 17 April 2016

John 10:22-30        At that time the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. So the Jews gathered around him and said to him, "How long will you keep us in suspense? If you are the Messiah, tell us plainly." Jesus answered, "I have told you, and you do not believe. The works that I do in my Father's name testify to me; but you do not believe, because you do not belong to my sheep. My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father's hand. The Father and I are one.”

Reflection        We have all experienced listening and not listening; being listened to and not being listened to. It reminds me of a scene from the movie "The Life of Brian,” the scene is the sermon on the mount and the viewer is standing at the back of the a large crowd when Jesus says , "Blessed are the meek." And an old woman asks the person next to her, "What did he say?" "Blessed are the Greeks."  Then Jesus says, "Blessed are the peacemakers." A bystander kind of scratches her head and repeats, "Blessed are the cheese makers,” then passes the good news along. Listening is not simple. Speaking is not plain. It is multilayered.

Listening has a lot to do with our expectations. When we are like sheep, vulnerable and expecting goodness and blessing from our shepherd, we are inclined to hear good news or blessing no matter what the circumstance. So the Greek woman in the crowd hears …"blessed are the Greek.”  

When we are like sheep we hear the shepherd's voice and it reaches beyond our ears to the deepest truest part of our selves. It is there, in Spirit, that we receive eternal life. Does eternal life mean the our bodies will never die? No. Eternal life is life in the Spirit that hears the message deeper than words and sees beyond external appearances of separation, fear, loss and death. This is what Jesus meant when praying, “The glory that you (Father) have given me I have given them (that would be us) so that they may be one as we are one. I in them and you in me, that they may become completely one…” (John 17.22-23) Still the shepherd’s message is hard to hear.

We have been conditioned to hear bad news rather than blessing. This prevents us from listening deeply.  Our prejudices and fears are like little officials who live inside us and constantly evaluate what we hear, make judgments about the speaker, sure up our defenses and cling to our beliefs. Beliefs such as,"I know the world revolves around the earth because we humans are the center for everything." To really listen we must set aside our interior dialogues, judgements and beliefs. When we pause and are inclined to hear blessing, we listen into the place of the eternal, the place where the distinction between me, you and God dissolves and we meet in Spirit. This is holy encounter, being in spirit and in truth. 

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Gospel text for Sunday 21 April 2013

John 10:22-30       At that time the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. So the Jews gathered around him and said to him, "How long will you keep us in suspense? If you are the Messiah, tell us plainly." Jesus answered, "I have told you, and you do not believe. The works that I do in my Father's name testify to me; but you do not believe, because you do not belong to my sheep. My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father's hand. The Father and I are one."

Reflection        To what shall I dedicate my life? This is a question that has poked and prodded me for decades. This is a question that whispers to me in my dreams and pulls me in and out of relationships. In my most acquisitive phase I must confess that I gave my life in exchange for tokens of security, promises of affection and badges of success. I lived Western culture’s dream, I won and I came out empty handed. Like the stones of the Jews’ first temple, the altars I constructed to my self fell to ruin. Then, like the Jews, I too lived in exile. With a heart full of useless tokens, broken promises and tarnished badges I wandered and wondered, what does it mean to have a dedicated life?

When we dedicate something we set it apart, we consecrate it and make it holy. That’s what the religious Jews did when they rebuilt the destroyed altar to God and then celebrated the festival of the Dedication every year near the winter solstice in Jerusalem. I believe these faithful religious folk quit working too soon.  They thought they were finished when the external work of building the temple was complete, when the outward signs of success were assembled. They failed to do the interior work, the work of the world within, the work that happens in the hidden spaciousness of the holiest of holies.

Jesus alone proceeded from the outward and visible signs that pointed to God to being in dedicated relationship with God whom he called Father. Jesus found his source, his origin in relationship with God who is hidden in the holiest of holy interior spaces. I suspect this is the reason he referred to God as Father. Jesus saw that all the outward signs of authority, success or power manifest through him were gifts that were born of his relationship with God. Jesus did not claim the signs of power, authority or success for himself. He attributed all that he did to his unwavering relationship with God whom he called Father.

And this I believe is the secret of a dedicated life. It is a life lived in committed relationship in both the visible and invisible worlds. It is a life understood as finding meaning and purpose in more than itself. It is a life given to do the work of another for another. It is a life in which each is dedicated to the other because all that is good and righteous is born of relationship. It is a life in which the two are one and the one is two. 

Paul’s words to the Corinthians come to mind.  “Do you know that you are God’s temple and ....God’s temple is holy, and you are that temple.” (3.16-17)