Showing posts with label apocalyptic. Show all posts
Showing posts with label apocalyptic. Show all posts

Saturday, November 12, 2022

Gospel text for Sunday 13 November 2022


Luke 21:5-19     When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, Jesus said, "As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down."

They asked him, "Teacher, when will this be, and what will be the sign that this is about to take place?" And he said, "Beware that you are not led astray; for many will come in my name and say, `I am he!' and, `The time is near!' Do not go after them.

"When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately." Then he said to them, "Nation will rise against nation, and kingdom against kingdom; there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven.

"But before all this occurs, they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. This will give you an opportunity to testify. So make up your minds not to prepare your defense in advance; for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents and brothers, by relatives and friends; and they will put some of you to death. You will be hated by all because of my name. But not a hair of your head will perish. By your endurance you will gain your souls.”


Reflection        The illuminating words of the theoretical physicist Carlo Rovelli describe “a colorful and amazing world where universes explode, space collapses into bottomless holes, time sags and slows near a planet and the unbounded extensions of interstellar space ripple and sway like the surface of the sea….all of this..is not a tale told by an idiot in a fit of lunacy or a hallucination… (Rovelli asserts) it is a glimpse of reality.” (Seven Brief Lessons in Physics, p11)  In Jesus' words, " The days will come when not one stone (of the temple) will be left upon another; all will be thrown down." All created things change, change, even dramatically.


When we take Rovelli’s description and apply it to the planet on which we plant our feet, we step smack into Jesus’ apocalyptic assertions; “there will be wars and insurrections,  earthquakes, famines and plagues… you will be arrested and persecuted and betrayed even by your relatives and friends." Yes, all created things change and change dramatically.  But do not worry or look for a fortuneteller.  "Do not bother preparing a defense in advance," counsels Jesus,  “I will give you your words and your wisdom that none of your opponents will be able to contradict. “  


Please consider this apocalyptic moment during which I felt as if I was being brought to trial before a king and his governors. The 24 governors were actually 23 white collared Episcopal priests, one lay person (the only other female present) and the singular stand in for a king, a purple shirted Episcopal bishop. This illustrious body was the Commission on Ministry, fondly referred to as the COM. The meeting with the COM followed a year of discernment with members of my parish before they recommended to the rector (chief priest of my parish) that I be an aspirant for Holy Orders. After the rector interviewed me he sent me to the bishop for an initial screening and to declare my intent. Discernment continued with the parish as I was nominated and applied for postulancy, which hinged not only on the results of continued discernment, completing mountains of forms and composing countless essays but also on an executive medical evaluation, financial review, criminal background check and the most extensive psychiatric evaluation known to humankind. Having navigated this sea of shifting hoops I finally landed in an upstairs conference room to be interviewed by the bishop and 24 COM members.


And so I prayed. “OK God, remember, this is your idea and you promised to give me words and wisdom because I have none. If I am really called to the priesthood, which is probably a very bad idea, then give me the words because I am terrified and I cannot do this.” 


Following the briefest of introductions and no small talk, the river of questions flowed. I listened to each COM question, paused, closed my eyes, waited for a response, then spoke. It seemed to be going alright until Rev. Daniel, who was sitting three seats to my right, leaned back in his chair, crossed his arms and said, “Debra, tell us, what is your vision for the Church?” I think my gulp was audible as I choked out, “Church. Do you mean capital C Church?” “Yes.” 


Again I paused, closed my eyes, and there was nothing. Not a single thought or word. I wondered how long I could sit there with my eyes closed before someone asked me to leave. And when I figured my time expired and my heart like a volcano threatened  to erupt, I opened my eyes and words came pouring from my mouth. There were boatloads of words. I can recall none. When the words stopped, the room was so silent I was afraid to breath. I had no idea what was happening. Thankfully the bishop broke the pall saying, “Thank you Debra, you may leave.” As quickly as possible I exited.  Before I got to the stairs to descend into what I assumed was my grand failure the bishop called to me from behind. “Debra, wait.  You knocked the ball out of the park. Congratulations.” I was stunned and speechless. 


“I will give you your words and your wisdom … for nothing will be impossible with God.” 


All that to say, when challenge and change, even seemingly apocalyptic change is upon us, do not panic. When unwelcome events are exacerbated by wars and rumors of war, insurrections and betrayals, do not panic. Because, when we choose to put our faith in the one and only thing that is unchanging; the unborn, undying, eternally all that is that we call God , “Not a hair on (our) heads will perish. By (our) endurance we will gain (our) souls.”


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Friday, January 22, 2021


 Mark 1:14-20       After John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea—for they were fishermen. And Jesus said to them, “Follow me and I will make you fish for people.” And immediately they left their nets and followed him. As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. Immediately he called them; and they left their father Zebedee in the boat with the hired men, and followed him.

Reflection        What is good news for some; Democratic control of congress, limited government, mountains of fresh snow, is bad news for others; Democratic control of congress, limited government, mountains of fresh snow. Good news, bad news, it is a matter of perspective, right?


The first sentence of the Markan text reads, "The beginning of the euangelion (good news) of Jesus the Christ, son of God.” Just fourteen sentences later Jesus bursts onto the scene in Galilee preaching the euangelion (good news), "The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the euangelion (believe the good news).” 


Euangelion is not your run of the mill, equivocal “good news.” In all four gospels  euangelion is more than news that satisfies our personal, social, political or religious preferences because this euangelion, this good news, is for everyone. Clearly, the English words “good news” are insufficient to communicate the full meaning and magnitude of Jesus’ euangelion. 


A little history. The Roman emperors of Jesus’ time understood themselves to be lords and saviors of the world. Their speeches (state of the union addresses) or messages (pastoral letters) were called evangelium which was the Latin equivalent of the Greek euangelion and meant, whatever comes from the emperor is more than a mere bit of news. The people were to believe that the emperor’s news would change the world for the better. The emperor’s words were good news for all. 


At issue is something truly remarkable. It was beyond bold for the writers of the four gospels to appropriate the word evangelium and use  euangelion in conjunction with the itinerant teacher Jesus because this word is rife with authority and reserved for the emperors’ communication. By appropriating this word the gospel writers are basically telling the people then and now, “The political officials who act as if gods, are making illegitimate claims. They do not have the power to save you or the world. Take another look. The power to change the world for the better is solely the purview of God.” 


In the Markan text immediately after his cousin John is arrested Jesus arrives on the scene in Galilee, “proclaiming the euangelion of God saying, "The time is fulfilled, and the kingdom of God has come near; repent, and believe…” This is truly euangelion. Regardless of whether the news of the day delights or disturbs us, the really, really, really good news is, God is here now. This news is more than words scratched on papyrus or signed executive orders. It is the living, breathing Word of God incarnate, Jesus who actually enters and transforms the world. Jesus, the Son of God is here, now, present and active. And the world is better for it. 


In light of the Word, God present, the empty promises of politicians are exposed. The idolatry and false piety of religious officials are revealed. Whoever recognizes Jesus as the Living Word of God will reject the secular and religious officials’ false claims to power. They will change their minds and follow the way of Jesus, the really, really, really unequivocal good news, euangellion.

Perhaps this is why Mark’s gospel reads like a boldly edited action film. One minute Jesus’ cousin John is arrested and immediately Jesus is proclaiming euangelion, news that will change the world for the better. The lectionary’s translation of the Greek text reads, “The kingdom of God is near.” I believe a better translation of the Greek engizō is, “now present.” (Strongs G1448).  The kingdom of God is now present and that makes everything better. 

The writer of Mark’s gospel wastes no time setting the stage for Jesus’ apocalyptic entry. Jesus is going to change the world for the better and he needs help now, so he goes fishing for people. Apparently without hesitation Simon and his brother Andrew turn away from their livlihood and follow the way of Jesus. Wait another minute and Jesus catches another pair of brothers, James and John, who immediately stand up, turn away from their attachment to the past, their father,  and follow Jesus. 

We have to admit, this story is not very convincing which makes me think the writer was using words to point to something more than historical events. In some inexplicable way encountering the Word God as embodied in Jesus, ordinary people like Simon, Andrew, James, John and us are emboldened to do the impossible; to repent, to put down our old way of living, turn around and follow the way of Jesus.

And there we have it. It is not enough to pray for our nation and the world. It is not enough to write about a “more perfect Union” wherein justice, domestic tranquility, and the general welfare are secured. Like Simon and Andrew, James and John we must put feet on our words, on God’s Word, following the way of Jesus. 

How many times must Jesus cast his net before everyone one of us catches the euangelion, the apocalyptic good news of the grace of God available right here, right now for all people? What will it take for us to put feet on your words, to stand up and walk with Jesus and be the euangelion for all people? 

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