Showing posts with label revelations of light. Show all posts
Showing posts with label revelations of light. Show all posts

Saturday, December 2, 2017

Gospel text for First Sunday of Advent 3 December 2017

Mark 13:24-37        Jesus said, “In those days, after that suffering, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken.Then they will see ‘the Son of Man coming in clouds’ with great power and glory. Then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

“From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. So also, when you see these things taking place, you know that he is near, at the very gates. Truly I tell you, this generation will not pass away until all these things have taken place. Heaven and earth will pass away, but my words will not pass away.

“But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father. Beware, keep alert; for you do not know when the time will come. It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch. Therefore, keep awake—for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, or else he may find you asleep when he comes suddenly. And what I say to you I say to all: Keep awake.”

Reflection   Jesus’ graphic words remind me of most mornings when I turn on the computer to read the breaking news; sexual harassment and misconduct, firing of intercontinental ballistic missiles, challenges to privacy and free speech, inflammatory twitters, racism, sexism, agism, classism, cronyism, lying, cheating, killing innocent people, hurricanes and wildfires, starving children, seas of refugees. The list goes on and conjures images of the sun and the moon going dark, and the stars falling from the sky.  I am tempted to pull the plug on my computer, go back to bed and drag the covers over my head. But the news of the day does not go away any more than Jesus’ concluding instruction. “Keep awake!”

Jesus counsels, “When darkness sweeps over the earth and all that you have counted on to be reliable and true seems to be falling from the sky into the abyss, keep awake, for it is out of the midst of darkness that new light rises.” When dark is at its darkest and things appear to be at their worst, that is when we must keep awake, to have hope for something new, to expect something good to arrive. The thing is, we cannot predict when this new light is coming so if we pull the covers over our eyes and succumb to the temptation to go to sleep, there is every chance we will miss the experience of something new and good and surprising. And if we miss it, how will we share it? How will be pass on the revelation of God’s light? 

I believe the answer is fairly straightforward. When we “keep awake” we refuse to succumb to the darkness and we become the revelation of God’s light. Every time we choose to be emissaries of peace rather than purveyors of disharmony and discord (rather than forwarding the nasty political cartoon, delete it) we are the revelations of God’s light.  We are the revelations of God’s light every time we choose to cultivate love rather than breed neglect and enmity (by generously giving to the panhandler rather than speculating about how they are working the system). We are the revelations of God’s light every time we choose to express joy rather than misery and desperation (talking about our blessings rather than complaining about our difficulties or scouring the news for perversions or people to castigate). 

When we refuse to succumb to the subterfuge of darkness and decide to “keep awake”  we become the revelation of new light which is nothing less than a new way of being human, a new way of being the peace, love and joy we hope for all humanity.


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Saturday, November 11, 2017

Gospel text for Sunday 12 November 2017

Matthew 25:1-13        Jesus said, “Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept. But at midnight there was a shout, ‘Look! Here is the bridegroom! Come out to meet him.’ Then all those bridesmaids got up and trimmed their lamps. The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise replied, ‘No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.’ And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. Later the other bridesmaids came also, saying, ‘Lord, lord, open to us.’ But he replied, ‘Truly I tell you, I do not know you.’ Keep awake therefore, for you know neither the day nor the hour.” 

Reflection       Jesus wants us to understand what the kingdom of heaven is like. Apparently his words are not crystal clear as for two thousand years theologians have never agreed regarding the definition of the kingdom of heaven; from the early church expectation that the kingdom would manifest any day to the purely eschatological or wait until the apocalyptic end of time theory, some have identified the kingdom with the visible church and others have insisted it is purely in the realm of grace. Some claim the kingdom is the ideal society characterized by freedom, justice and truth and, in the face of conflict, war and economic crisis others maintain the kingdom is on hold for a happily ever after death experience. 

I wonder if the kingdom of heaven is a state of consciousness paired with readiness to act? Jesus’ first reference to the kingdom of heaven is, “Repent, for the kingdom of heaven is at hand.” (Mat 3.2) Repent means turn around, change our mind and change the way we live to reveal the truth that the kingdom of heaven is actually here, right now, “at hand.” When we accept Jesus’ statement as true, “The kingdom of heaven is at hand,” we are awakened to see what we could not see before, the eyes of our hearts are opened and hopefully we are compelled to act accordingly. 

The kingdom of heaven has always been “at hand,” hiding in plain sight. It is not something outside ourselves that we can find, purchase or borrow from others. It is not delayed payment for a life of obedience. The kingdom of heaven is the light that shines from the center of each one of us.  As we turn around and direct our attention inward the light of our self awareness and our God awareness grows, each igniting the other. Which brings us to the issue of lamp oil.

Many of us really do not like the part of Jesus parable where “the foolish (bridesmaids) said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise replied, ‘No!” We recoil, accuse Jesus of encouraging self-interest and greed. But what if Jesus is using lamp oil as a metaphor for human consciousness? 

Each one of us is responsible for turning around (repenting), looking inside and cultivating our own consciousness. We cannot borrow or draw upon someone else’s consciousness. Each of us must listen to Jesus’ teaching, choose to believe it, allow it to transform our minds and behavior, and in so doing the oil for our lamps, our consciousness, becomes a deep reservoir from which we draw light even in the midst of our darkest night.

The kingdom of heaven is fulfilled when each us remembers that we do not take a single breath but that God is drawing that breath through us, that we live every minute of every day as the revelation of God with us. When our oil lamps are full all people see God’s light glowing through us. They see it as we put our faith in God's generosity rather than our own. They see it in our calm assurance that all is well regardless of the fickle tides of time or circumstance.  They see it as we stretch to give away our blessings in thanksgiving to God from whom all blessings come. We are the kingdom of heaven, either bridesmaids in waiting or bridesmaids in fact. 


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