Showing posts with label religious experience. Show all posts
Showing posts with label religious experience. Show all posts

Saturday, August 5, 2017

Gospel text for Sunday 6 August 2017

Luke 9.28-36        Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah” —not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.

Reflection      For many years  I read  Luke’s gospel text with my eyes glued to Jesus and his glowing religious experience. The image of Jesus’ changed face and dazzling clothes blinded me to Peter, James and John’s phenomenal mountain top experience. I was swept away by Jesus’ special status, the chosen one with access to the wisdom of the prophets and divine favor.  Like Peter, I wanted to build a church around Jesus, proclaim a glow in the dark theology and make Jesus separate, sovereign and detached. I struggled to capture him with words and creeds, doctrine and denominational politics. But the cloud of unknowing finally descended and opened my eyes to recognize Peter, James and John’s indubitable religious experience and finally to hear the voice from the cloud… “Listen to him.”

Listening to Jesus is not easy. So rather than listening to him, many of us find it far less challenging to argue about him. “How did his face actually change? If there was a video camera on top of the mountain would we see Jesus talking with Moses and Elijah? Does this glowing moment mean Jesus is more than merely human? What is the true nature of Jesus anyway? What is his relationship with God? Is he of the same substance of God, or us, or something else? How shall we preserve and ritualize this moment? What type of organization shall we establish to insure that everyone says and believes the correct things about Jesus? Who  determines what the correct things are? Talking and arguing about Jesus and institutionalizing rituals, creeds and ideas to insure conformity is the stuff of theology and ecclesiology. And, I believe it may have little to do with listening to him.

I wonder if Peter, James and John fall silent because they did listen to Jesus when he preached to them and what he said was very hard to hear? “I say to you that listen, love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you…do to others as you would have them do to you.” (Matt 6.13, 27-28, 31) That is what Jesus says to the disciples and us in his sermon on the plain. Are we listening?

Or do we prefer to postulate that Peter, James and John must have eaten some poison mushrooms before climbing that mountain with Jesus? Or maybe we could spend years deciphering ancient manuscripts looking for clues that whoever is telling the story of the transfiguration has some kind of neurological or psychological condition that accounts for the religious experience?  Are we listening?

Or are we more concerned with the institutional aspects of religion and preserving our buildings? Are we listening?

Or are we so caught up systematizing our thoughts about religious experience that we fail to recognize the unseen order revealed in religious experiences? Are we listening?

Or are we determined to defend denominational walls at the expense of trusting religious experience and adjusting our lives to live harmoniously for the common good?

Out of the cloud of unknowing that descends upon the mountain comes a kind of deep and irrefutable knowing that is not made of the stuff of this world. And the disciples hear, “This is my Son, the chosen. Listen to him.” Are we listening?


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Tuesday, February 14, 2012

Gospel Text for Sunday, 19 February 2012

Mark 9:2-9
Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, "Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah." He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, "This is my Son, the Beloved; listen to him!" Suddenly when they looked around, they saw no one with them any more, but only Jesus.

As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead.

Wednesday, March 23, 2011

Gospel Text for Sunday, March 27, 2011

John 4:5-42

Jesus came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.

A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." (His disciples had gone to the city to buy food.) The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" (Jews do not share things in common with Samaritans.) Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, `Give me a drink,' you would have asked him, and he would have given you living water." The woman said to him, "Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?" Jesus said to her, "Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life." The woman said to him, "Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water."

Jesus said to her, "Go, call your husband, and come back." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, `I have no husband'; for you have had five husbands, and the one you have now is not your husband. What you have said is true!" The woman said to him, "Sir, I see that you are a prophet. Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem." Jesus said to her, "Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that Messiah is coming" (who is called Christ). "When he comes, he will proclaim all things to us." Jesus said to her, "I am he, the one who is speaking to you."