Hebrew and Gospel Texts for Sunday 9 February 2020

Isaiah 58.6-7  

Is not this the fast that I choose:

to loose the bonds of injustice,

to undo the thongs of the yoke,

to let the oppressed go free,

and to break every yoke?

Is it not to share your bread with the hungry,

and bring the homeless poor into your house;

when you see the naked, to cover them,

and not to hide yourself from your own kin?

Then your light shall break forth like the dawn,

and your healing shall spring up quickly

Matthew 5:13-20

Jesus said, “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.

“You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.”

Reflection        It was the day I moved to Arizona to begin my first job as an Episcopal priest. Wandering through labyrinthine miles of mall I lamented, “Maybe today God can help me find my way through this confounding maze. How can I possibly be a priest if I cannot even find Sears?” Resisting the urge to exit stage right, I glumly scuffed along until I noticed a strange collection of objects stacked at the front door of a store. Curiosity drew me to the cache of craggy pinkish things.

They  turned out to be rock salt harvested from the Khewra Salt Mine in Pakistan. Some of the salt crystals were made into lamps, other stood on their own. As I picked them up and inspected their rough angularity I wondered, “Why am I so attracted to these crystalline lumps?”  Remembering my mission I interrupted the clerk who was regaling me with the details of this salty find, ”Where in the world is the Sears store?” Smiling he apprized me, “You are on the wrong side of the mall.”

Eventually I found my way to Sears. While waiting for a second clerk to schedule delivery of my washer, dryer and vacuum cleaner I found my mind inspecting the eccentric pillars of pink salt and wondering, “Why am I so attracted to these craggy crystals of sodium chloride? Why can’t I get them out of my mind?” 

With delivery set for my Sears essentials I retraced my steps to the Salt Store and without hesitation paid for the first pink pillar I picked up, walk out of the store and ‘heard’ Jesus’ words in the depths of my being, “You are the salt of the earth.” I sat down and wept.

Right there in the midst of the unhallowed mall the God who promises to ‘strengthen my limp hands and steady my feeble knees” gave me exactly what I needed, assurance of God’s presence. Believers such as my enthusiatic sales person claim this jagged pink pillar cleans the air, soothes allergies, boosts your mood and helps you sleep. But my zealous clerk did not overhear this fanciful pink pillar speaking to my anxious heart,“You are the salt of the earth.”

What does it mean to be salt of the earth? I believe it means we are meant to enhance the flavor of God’s Presence on earth by telling the stories of the ways in which we have been surprised by God. By a salt pillar or an orange offered by a homeless man, in the death of a loved one or the birth of a new one, in an unexpected benefit or an anonymous thank you, in a dream, a poem or book that falls off the shelf into your hands at exactly the right moment, in an “ah-hah” realization or a flash of forgiveness.

Which brings us to Jesus’ second proclamation,“You are the light of the world.” If we are indeed the light of the world, (and who is going to argue with Jesus?) then we are meant to “let our light shine before others.” “What is this light that we are meant to shine before others?”  First let us consider what this light is not. It is not a spot light directing focus onto our performance. This light is not intended to  announce how important, powerful, exceptional, smart, enviable, rich, secure, influential, lovable, competent, impressive or even acceptable we are. 

The light we are meant to “shine before others” is the Light of Christ risen within us, the light that makes God’s Presence known in ordinary, unexceptional, even undesirable circumstances. The light that makes God’s Presence known in our impotence, incompetence and innocence. The light of Christ within us glows like the soft pink light from the heart of a pillar of salt, enhancing the flavor of God’s Presence on earth by telling the stories of the ways in which we have been surprised by God. 

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Gospel text for Sunday 12 June 2016

Luke 7:36-8:3        One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee's house and took his place at the table. And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee's house, brought an alabaster jar of ointment. She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment. Now when the Pharisee who had invited him saw it, he said to himself, "If this man were a prophet, he would have known who and what kind of woman this is who is touching him-- that she is a sinner." Jesus spoke up and said to him, "Simon, I have something to say to you." "Teacher," he replied, "Speak." "A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. When they could not pay, he canceled the debts for both of them. Now which of them will love him more?" Simon answered, "I suppose the one for whom he canceled the greater debt." And Jesus said to him, "You have judged rightly." Then turning toward the woman, he said to Simon, "Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. You gave me no kiss, but from the time I came in she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little." Then he said to her, "Your sins are forgiven." But those who were at the table with him began to say among themselves, "Who is this who even forgives sins?" And he said to the woman, "Your faith has saved you; go in peace.”

Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod's steward Chuza, and Susanna, and many others, who provided for them out of their resources.

Reflection       I, the penitent said, “I confess to Almighty God, to God’s Church, and to you, that I have sinned by my own fault in thought, word, and deed, in things done and left undone; especially __________ “ at which point I began to read my magnum opus of transgressions. Hot tears delivered rivers of mascara to my chin. The priest to whom I spoke never flinched. Choking out the final words I handed the two damnable pages to him and continued. “For these and all other sins which I cannot now remember, I am truly sorry.  I pray God to have mercy on me.  I firmly intend amendment of life, and I humbly beg forgiveness of God and the Church, and ask you for counsel, direction, and absolution.” 

What have I done? Raised in a strict puritanical household where just about anything thought, said or done could be construed as sinful and grist for the mill of the Divine Judge, when I learned that the Episcopal Church I was joining offered a Rite of Reconciliation, a pastoral rite offered to anyone who desires to be set free from the oppressive power of sin I thought, “This is my chance to get rid of my lifetime of baggage.” So I sat down with my IBM computer and hammered out two painfully honest single spaced pages of my offenses. For a month I reviewed my narrative, everything from leaving the Presbyterian Church when I was thirteen to look for truth in philosophy and Eastern traditions, to being a single mom, divorced with a full compliment of 70s experiences hidden in my heart. This was going to be my once and for all time confession so I was determined to leave nothing out!

The priest was silent. “However will I be able to walk into this church again?” Finally I heard, “The way I see it Debra, you never stopped looking for God, arguing with God.  Sure, some of your adolescent behavior was well, adolescent. And your judgment has not always been the best. But Debra, that is not sin. It appears that your sin is scrupulosity.” The look on my face must have betrayed my stupor.

He continued. “You have been obsessively concerned with sin and compulsively driven to be perfect. You have not loved yourself as God loves you. Instead, you have put yourself in God’s place, acting like judge, jury and sentencer. This distorts your relationship with God and your self.” He handed me the self prejudicial pages and said, “Destroy these  pages and pray for the grace to be kind and gentle with your self. Sin is failure to see yourself as God sees you which means you are not able to see others as God sees them. This leads to a false sense of separation or alienation. When you leave my office go to the chapel and pray for the grace to love yourself as God loves you.” We concluded the Rite. (BCP447-8)

Embodying the way of Jesus the priest looked to my inherent goodness, not to my offenses. He saw me in the light of Christ, with the compassionate eyes of Jesus whereas I could only see myself with the critical eyes of the Pharisee whom we meet in Luke’s parable of Jesus, the Pharisee and the woman kneeling at Jesus' feet.

The Pharisee sees the weeping woman kissing Jesus’ feet and anointing them with ointment and immediately he leaps to the judgment that the woman is a sinner and Jesus cannot possibly be a prophet because if he was he would know what kind of woman was daring to touch him. By contrast, Jesus looks at the woman and sees the deeper truth of her fundamental goodness. He treats her with compassion and dignity and she experiences God’s love. The woman’s natural response is the outpouring of extravagant love; love that is welling up from within her in gratitude for the love she is receiving.

This is reconciliation, the restoration of relationship with God, with self and with all of creation. In the overabundant grace of restored relationship the natural response is extravagant love. Love poured out without measure.

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Gospel text for The Great Vigil of Easter, 4 April 2015

Mark 16:1-8        When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint Jesus. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, "Who will roll away the stone for us from the entrance to the tomb?" When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, "Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you." So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.

Reflection        There are actually three endings to Mark’s gospel, the original one you just read and two others that were added later. No doubt the others were added because the original ending seems incomplete and unsatisfying. I believe the original abrupt ending of Mark’s gospel is intentional. It leaves us standing at the empty tomb with Mary Magdalene, Mary the mother of James and Salome, the empty tomb that is actually not empty. In the new light on the first day of the week we and the three women meet a young man in the tomb who instructs us to go, tell and see. Go into the world. Tell the good news of Jesus the Son of God. See how the risen Christ will be there with and for us in the world. 

The very fact that the story of the not really empty tomb appears in the gospel suggests that Mary Magdalene, Mary the mother of James and Salome must have told someone (otherwise how would we know)  and in their telling, the story of Jesus begins again. There really is no abrupt ending. In fact, there is no ending at all.

It is up to each one of us to continue this story; to step into the dark and empty places, walk through our fears and tell the story of our faith out loud. If we want the world to know and experience the all-inclusive love of God as revealed through Jesus, it is up to us to live it. If we want food for the hungry, freedom for the oppressed and dignity for all people, it is up to us to find our voices and demand it. If we want peace and reconciliation in our lives and our world, it is up to us to embody the story of our faith so that the presence of God in the would is seen by the peaceful way we live our lives.

At the Great Vigil we light the new fire, a fire that each one of us carries into the darkness of the sanctuary that was stripped of all life on Good Friday night when we consumed the last morsels of the reserved sacrament. If not us, then who will be the light of Christ? 

Alleluia! Christ is risen! Risen as each one of us go, tell, see. 

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Gospel text for Sunday 29 December 2013

John 1:1-18        In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth. (John testified to him and cried out, "This was he of whom I said, 'He who comes after me ranks ahead of me because he was before me.'") From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known.

Reflection      My neighbors really are a jolly lot. Many of their homes are framed with white lights, luminarios and bevys of baby sahuaros wearing Santa caps. (I do believe they dance when we are not looking.) I digress. There is one house that draws me in every time I pass by. There are no lights lining the walk or the house frame, no twinkling wreath, no snowmen. Not a single well dressed cactus. There is just the warm glow of a lighted Christmas tree inside the picture window. I must have passed by three or four times before I realized what about this simple scene attracted me.

Usually the wooden blinds on the windows facing the street are closed. When they are open it is impolite to look into a stranger’s living room. Except at Christmas. At Christmas the window into the heart of the house is open and we are invited to witness the fragile light of the life inside revealed by the Christmas tree. For what is a Christmas tree if it is not the revelation of the light at the center of our living rooms? at the center of our lives? at the center of our selves? What is a Christmas tree if it is not the revelation of our delight in the light, our satisfaction in the Word of God that is the essence of our being that has been since the beginning?

“In the beginning was the Word and the Word was with God, and the Word was God.” Unlike Luke’s gospel that invites us to dig our toes into the dusty desert and witness the birth of Jesus of Nazareth, John invites us into the spiritual dimension ten thousand feet above the ground. In truth, John’s gospel does more than invite us to the heights of vision. John admonishes us to be and to become the living revelation of God’s light and life, right here, right now. 

As people of God we have the confidence and courage to open the picture windows of our hearts and allow the light of our Christ to shine through our lives and through our words. As people of God we embody the light and life and Word of God in our blood and in our bones, in every decision we make, in every action we take. It is up to us to be as warm and welcoming lights on the revelatory Christmas tree and shine God’s light in the dark places of our world. 

We, the people of God, are people of the Word, the Word that brings light into a world fraught with darkness. May the light of our Christ shine through all of our words to illume the value and dignity of every human being.  May the light of our Christ magnify God’s joy, express delight in all creation and make us generous stewards of all that God calls good. May the light of our Christ lift us out of the dramatic sagas of our little lives to the ten thousand feet above the ground always and everywhere perspective of the Word of God.  Merry Christmas.  

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Gospel Text for Sunday, 18 March 2012

John 3:14-21
Jesus said to Nicodemus, "Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

"For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

"Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God."

Gospel Text for Sunday, March 6, 2011

Matthew 17:1-9 9 Epiphany A

Six days after Peter had acknowledged Jesus as the Christ, the Son of the Living God, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, "Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah." While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, "This is my Son, the Beloved; with him I am well pleased; listen to him!" When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, "Get up and do not be afraid." And when they looked up, they saw no one except Jesus himself alone.

As they were coming down the mountain, Jesus ordered them, "Tell no one about the vision until after the Son of Man has been raised from the dead."

Gospel Text for Sunday, February 6, 2011

Matthew 5:13-20

Jesus said, "You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.

"You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

"Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven."

Gospel Text for Sunday, January 23, 2011

Matthew 4:12-23

When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled:

"Land of Zebulun, land of Naphtali,
on the road by the sea, across the Jordan, Galilee of the Gentiles--
the people who sat in darkness have seen a great light,
and for those who sat in the region and shadow of death light has dawned."

From that time Jesus began to proclaim, "Repent, for the kingdom of heaven has come near."

As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea-- for they were fishermen. And he said to them, "Follow me, and I will make you fish for people." Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.

Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.