Showing posts with label heart. Show all posts
Showing posts with label heart. Show all posts

Saturday, September 3, 2022

Hebrew and Gospel texts for Sunday 4 September 2022


1 Samuel 27.1-3, 8-12 David said to his heart, “Now, one day I shall be swept away by the hand of Saul; there is nothing better than that I escape to the land of the Philistines, then Saul will despair of seeking me any further within the border of Israel and I shall escape out of his hand.” So David got up and went over, he and six hundred men who were with him, to Achish son of Maoch, ruler of Gath. And David stayed with Achish at Gath, he and his troops, each man with his household, and David with his two wives, Ahinoam of Jezreel, and Abigail of Carmel, wife of Nabal. 

And David and his men went up and raided on the Geshurites, the Girzites, and the Amalekites, for they were the inhabitants of the land from of old on your way to Shur and on to the land of Egypt. Then David smote the land and there was neither woman or man living; and he took sheep and cattle and donkeys and camels and clothing and would return and come back to Achish. Then Achish would ask, “Against whom did you all raid today?” And David would say, “against the Negeb of Judah,” or “against the Negeb of the Jerahmeelites,” or, “against the Negeb of the Kenites.” Neither woman nor man David left living to be brought back to Gath, saying, “Lest they tell about us, and say, ‘Thus did David.’” Thus was his custom all the days he lived in the country of the Philistines. Now Achish trusted David saying, “He has made himself an abhorrent stench in the nostrils of his people, in Israel; so he shall be my slave for all time.”


Mark 7.14-23         Jesus called the crowd again and said to them, “Listen to me, all of you, and understand: There is nothing outside a woman or man that by going into them has the power to defile, rather what comes out of a person is what defiles a person.” 


Now when Jesus had left the crowd and entered the house, his disciples asked him about the parable. He said to them, “Are you all then also without understanding? Do you all not see that whatever goes into a woman or man from outside has no power to defile? For it does not enter the heart but rather the stomach, and goes out into the sewer.” (Thus Jesus declared all foods clean.) Jesus said, “It is what comes out of a woman or man that defiles. For it is from within, from the human heart, that evil thoughts come: sexual immorality, theft, murder, adultery, greed, wickedness, deceit, licentiousness, and evil eye [or envy], slander, pride, thoughtlessness. All of these evil things come from within, and they defile a person.” 



Reflection      


2022 09 04 1 Samuel 27.1-3, 8-12, Mark 7.14-23


Sometimes I find it almost impossible not to take the bait and swallow things that come at me from outside. Cat calls, robo calls, family forgetting to call.  Cyberthreats, viral threats, threats to my right to choose and equality of my status as a single woman. I find it almost impossible to fend off fear of unprovoked violence and visions of nuclear disaster. I find it almost impossible to reject charges that cite me as the source of other peoples problems, deploring me for being white and having access to home, health and happiness. I find it almost impossible to dodge grandstanding politicians tongues denying responsibility for the havoc they wreck on we the people. Perhaps the kings Saul and David felt similarly felt similarly assaulted from outside more than three thousand years ago.


In the Hebrew text 1 Samuel David is the favored one, the youngest of Jesse’s eight sons, a shepherd boy called from his flock to be anointed by Samuel as King of Israel while Saul is still king. Saul is jealous of David’s popularity, fears his throne is threatened and attributes his ill-favored thoughts and feelings to David. Saul believes he is being defiled by David when in fact it is his own thoughts that pierce his heart and provoke him to defile himself. 


Although David is anointed King of Israel, his predecessor Saul refuses to step aside and accept the change in leadership. Instead he conspires to kill David.  David reacts saying “to his heart, “Now, one day I shall be swept away by the hand of Saul; there is nothing better than that I escape to the land of the Philistines…””  


Swallowing Saul’s bait, David decides he is threatened by what is coming at him from outside and heads south to the coast of Canaan. While seeking refuge among the Philistines he massacres entire communities of innocent people with whom he is not at war and who in no way pose a threat to him. Some suggest this is to ingratiate himself with the Philistines, but who knows. In any case, David defiles himself as he executes unwarranted brutality. Both kings Saul and David defile themselves in reaction to what comes at them from outside. What are we to make of this Shakespearean tragedy?


Perhaps Jesus’ words in the gospel according to Mark will help. “Listen. Understand… There is nothing outside a woman or man that by going into them has the power to defile, rather what comes out of a person is what defiles a person.” Listen and understand. This is a matter of the heart. It is “from within, from the human heart, that evil thoughts come…” and evil thoughts give rise to the defilement of evil action. 


The fact of the matter is this. Regardless of what other people say, threaten or actually do to us, defilement does not come from others. Defilement rises from within ourselves. Nothing anyone says or does can disgrace, degrade or dishonor us unless we take the bait and swallow it, unless we take their words or their ways to heart. 


The innocent women, men, children and animals that are massacred by David are not degraded or defiled. David is defiled by his evil thoughts and action. The children and teachers murdered in the twenty-seven school shootings that have taken place in 2022 are not disgraced, dishonored or defiled. The shooters are defiled. When we are subjects of every kind of verbal or physical slander or abuse we are not degraded or defiled. The perpetrators are defiled. 


“Listen and understand.” We are only defiled when we take the bait and swallow the double-dealing devilry that attacks us from outside. We are only defiled when like Saul or David we take what is happening outside of ourselves to heart.  By swallowing bad blood that comes at us from outside, we violate our own hearts. Then, feeling victimized we look for someone or something to blame, we strike out with our words or actions and we become defilers. 


“Listen. Understand.” It is not what is outside of us that defiles us. Rather it is what comes out of us that defiles us.


I believe we have wasted far too much time endorsing those by whom we feel victimized.  We have spent far too much energy composing lists to explicate the ways in which we have been defiled from outside. Do you see, we violate our own hearts when we swallow labels that define us as victims of sexism, classism, racism, agism, ableism, patriotism, liberalism, capitalism, socialism, conservatism, nationalism? Believing we are defined and defiled from outside we cram ourselves into ever shrinking boxes then fight like hell to get out, defiling ourselves.


What if we said “Stop. No more. Nothing anyone can say or do can touch who we truly are?” What if we listened to Jesus’ words and truly understood? “There is nothing outside a woman or man that by going into them has the power to defile, rather what comes out of a person is what defiles a person.” 


The deepest truth of ourselves is  safely hidden in the cave of our hearts where it is not subject to misuses or abuses from outside. Only the Holy has rights and access to our hearts. In spite of the fact that like the kings Saul and David we find it nearly impossible not to bite and swallow things that come at us from outside, hidden safely in the cave of our hearts is the Unborn, Undying, Eternal Holiness that can never be defiled. Let us stop swallowing the bait that comes at us from outside. “Listen. Understand.” It is not what is outside of us that defiles us. Rather it is what comes out of us that defiles us.”



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Saturday, September 1, 2018

Hebrew and Gospel Texts for Sunday 2 September 2018


                                                  

Song of Solomon 2:8-13
The voice of my beloved!
Look, he comes,
leaping upon the mountains,
bounding over the hills.
My beloved is like a gazelle
or a young stag.
Look, there he stands
behind our wall,
gazing in at the windows,
looking through the lattice.
My beloved speaks and says to me:
"Arise, my love, my fair one,
and come away;
for now the winter is past,
the rain is over and gone.
The flowers appear on the earth;
the time of singing has come,
and the voice of the turtledove
is heard in our land.
The fig tree puts forth its figs,
and the vines are in blossom; 
they give forth fragrance.
Arise, my love, my fair one,
and come away.”

Mark 7:1-8, 14-15, 21-23 When the Pharisees and some of the scribes who had come from Jerusalem gathered around him, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) So the Pharisees and the scribes asked him, “Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?” He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written, ‘This people honors me with their lips, but their hearts are far from me; in vain do they worship me,
teaching human precepts as doctrines.’ You abandon the commandment of God and hold to human tradition.”

Then he called the crowd again and said to them, “Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile.” For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person.”

Reflection        This morning I joined millions of people, physically and virtually, worshipping in thanksgiving for and celebration of the life of Senator John Sidney McCain III at the National Cathedral in Washington, DC. Family, friends and political figures representing every star and every stripe of humanity;  Orthodox Jew and Jesuit, Republican and Democrat, everyday human and president, all gathered to pay tribute to a man who “embodied the best in humanity.” 

The Democrat turned Independent Joseph Liberman described Republican McCain as a “defender of dignity of all human beings,” and declared, “the actions of man are the sources of hope for people.” The controversial elder statesman and former National Security Advisor and Secretary of State Henry Kissinger paid tribute to McCain as a man of honor, explaining, “Honor is an inward compulsion free of self interest,” and it was honor that compelled McCain to action intended to assure “decency and freedom for all.” 

Republican President George W. Bush characterized McCain as “a model of the combination of courage and decency.” Democratic President Barack Obama said, notwithstanding their myriad disagreements, McCain “embodied the best,” because, “McCain was committed to something bigger than himself.”

In the eulogy that began the service and perhaps should have been its capstone, McCain’s  daughter Meghan stated, “John McCain was not defined by prison, by the navy, by the Senate, by the Republican party or any one of the deeds in his life. John McCain was defined by love.”

As the heart felt tributes proceeded a distinct theme emerged, a theme captured in a quote from John McCain’s favorite book, Ernest Hemingway’s For Whom the Bell Tolls. “Today is only one day in all the days that will ever be. But what will happen in all the other days that ever come can depend on what you do today.” The theme is action. Everything depends on what we choose to do. Which brings us to our Biblical texts.

“Listen to me, all of you, and understand,” God wants our hearts. That’s what Jesus is telling the self-righteous keepers of the law who keep pestering him with divisive issues of who has proper eating habits who does not, who is worthy who is not, who is in who is out.

God desires us as individuals as well as a community and proposes that we come away from our habitual ways of fighting for security, safety, esteem, power and control.  Come away from our zero sum mentality that in order for you to have more I must have less. Come away from our inordinate desire to win.  Come away… to a new life committed to something more than ourselves, love of God and one another.

Like any proposal, ”Will you marry me? Will you apply for this position? Will you volunteer for this ministry? Will you seek dignity and decent lives for all people? Will you come away with me?” there are two parts; the invitation and the response. “Arise, my love, and come away….” In other words, don’t just sit there and wonder, “Is this real or true? Do I deserve it? How can little me possibly do this?”  Stand up and step away from your incarcerating thoughts and self defeating habits.  Act now and commit to something bigger than yourself because love is realized in actions.

By all accounts the late Senator John Sidney McCain III’s life was defined by love, love that compelled him to commit and act for something greater than himself. I believe John McCain accepted God’s proposal and “embodied the best in humanity.” His life and all of ours are better for it. Dare we choose to act likewise? 


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Saturday, January 6, 2018

Feast of the Epiphany 7 January 2018

Matthew 2:1-12        In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, "Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage." When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, "In Bethlehem of Judea; for so it has been written by the prophet:
`And you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who is to shepherd my people Israel.’"

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, "Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage." When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.


Reflection      Is it not interesting that King Herod the Great, renowned for his colossal building projects, for expanding the Second Temple in Jerusalem, developing  a commercial seaport in Caesarea, establishing two mighty fortresses and a wealthy aristocracy, is it not interesting that when he hears that strangers, foreigners from the East are looking for a “child who has been born king of the Jews,” he and his chief priests and the Jewish people of Jerusalem are frightened? These are the people who have long awaited the coming of their messiah. Why are they not, like the Gentile wise men, “overwhelmed with joy” and led to worship and pay homage to this Jewish child? Why are they afraid?

Perhaps it is because in their heart of hearts they know the ground on which they stand is shaky. In the depths of their hearts they know the truth, that the messiah, Jesus, is a threat to the privilege and position they enjoy as a result of their misuse of power. Knowing, either consciously or unconsciously, that their power is rooted in self interest and delivered with brutality, Herod and friends can see the handwriting on the wall. Jesus, the messiah, is a challenge to their privilege and position thus they are afraid.

When my father groaned, “Young lady…” I knew I was in trouble and quaked in fear. I have no recollection of how I transgressed this particular time, but his apprisal rings in me clear as a bell. “As long as you do what you know is right and tell the truth, you will have no reason to be afraid.” Though I frequently did not agree with my father, this bit of counsel has informed my life and leads me to speculate that Herod and his cronies must not be doing what they know in their heart of hearts is right. They must not be telling the truth, not even to themselves, or they would not be afraid.

In his Christmas Eve meditation Richard Rohr wrote,“Both love and power are the necessary building blocks of God’s peaceful kingdom on earth. Love utterly redefines the nature of power. Power without love is mere brutality (even in the church), and love without power is only … sentimentality… The Gospel in its fullness holds power and love together, creating new hope and healing for the world.”*

The Feast of the Epiphany celebrates the revelation of God incarnate in humankind, exemplified by Jesus throughout his ministry. In contrast to Herod, Jesus is led by the Spirit of Truth in his heart. He favors the least, the lost and the lonely, raises up the humble, empowers the meek, includes the marginalized, frees the oppressed and welcomes foreigners. Jesus holds “power and love together creating new hope and healing for the world.” 

We are capable of doing likewise because the Spirit of Truth lives within us and when, like the wise men we allow ourselves to be led by the Spirit of Truth, we will exercise power with love and there is every chance we too will be “overwhelmed with joy.”  We will not be afraid. 

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* https://cac.org/breach-menders-2017-12-24/






Monday, August 27, 2012

Gospel and Hebrew Testament 2 September 2012


Mark 7.1-8, 14-15, 21-23 & Song of Solomon 2.8-13

Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) So the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?" He said to them, "Isaiah prophesied rightly about you hypocrites, as it is written,

'This people honors me with their lips,

but their hearts are far from me;

in vain do they worship me,

teaching human precepts as doctrines.'

You abandon the commandment of God and hold to human tradition."

 Then he called the crowd again and said to them, "Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile. For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person."

 Reflection
“Listen to me, all of you, and understand:” God wants our hearts. That’s what Jesus is telling the self- righteous religious folk who keep pestering him with divisive issues of, who is in who is out, who is clean who is unclean, who may be married who may not, who may vote who may not, who is holy who is not, who is right who is wrong.

 Can’t you just see Jesus wringing his hands and shaking his head as he pulls Isaiah’s wisdom from his heart saying, “this people honors me with their lips, but their hearts are far from me.” Can you hear how frustrated Jesus is when he says to the people, to us,  “Listen to me, all of you, and understand:” God wants your heart.” Oh dear – I have no idea how to give my heart to God?

 Thank goodness for the wise ones who went before. Nine hundred years before Jesus was born the writer of Solomon’s love songs knew all about giving his heart to God. And these love songs, these tales of transforming love between God and God’s people, were the wisdom tradition in which Jesus grew up. Who knows how many times he heard Solomon’s songs; on high holy days? maybe even every Friday night? I believe Jesus carried Solomon’s love songs in his heart and they shaped his relationship with God and God’s people.

 Today we join Jesus and reach into this beautiful wisdom tradition to learn about love, God’s love and human love. To hear love call us the beloved, to discover that love is strong as a stag and alive as a gazelle. To hear love’s invitation “come away with me,” and love’s promise of new life, “the vines are in blossom, they give forth fragrance.” Life alone, in darkness, in isolation, alienation, desolation is over       because God is calling to us, the beloveds, “arise my love… and come away with me….with me.” God is calling to us as individuals and as a community. There is new life for us, for all of us because God intends us to live in love with God and one another.

In the early 12th century St. Bernard of Clairvaux described coming away with God this way. “As a drop of water seems to disappear completely in a big quantity of wine, even assuming the wine’s taste and color;  just as red, molten iron becomes so much like fire it seems to lose its primary state… so it is necessary … that all human feelings melt in a mysterious way and flow into the will of God.” Flow into the will of God. How do we flow into the will of God? In what might be the world’s longest sermon series, Bernard wrote 86 sermons on Solomon’s Songs trying to answer that question, how do we flow into the will of God?  In the end I believe it comes to this… love God without measure.

 “Listen to me, all of you, and understand,” God wants your heart.

 Song of Solomon 2:8-13

The voice of my beloved!
Look, he comes,
leaping upon the mountains,
bounding over the hills.
My beloved is like a gazelle
or a young stag.
Look, there he stands
behind our wall,
gazing in at the windows,
looking through the lattice.

My beloved speaks and says to me:

  “Arise, my love, my fair one,
and come away;
for now the winter is past,
The rain is over and gone.
The flowers appear on the earth;
the time of singing has come,
and the voice of the turtledove
is heard in our land.
The fig tree puts forth its figs,
and the vines are in blossom;
they give forth fragrance.
Arise, my love, my fair one,
and come away.”