Showing posts with label evolution of consciousness. Show all posts
Showing posts with label evolution of consciousness. Show all posts

Saturday, October 21, 2017

Gospel text for Sunday 22 October 2017


Matthew 22:15-22
The Pharisees went and plotted to entrap Jesus in what he said. So they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?” But Jesus, aware of their malice, said, “Why are you putting me to the test, you hypocrites? Show me the coin used for the tax.” And they brought him a denarius. Then he said to them, “Whose head is this, and whose title?” They answered, “The emperor’s.” Then he said to them, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.” When they heard this, they were amazed; and they left him and went away.
Reflection      The  Pharisees and Herodians, the religious and political officials, see the world as either black or white. “Is it lawful to pay taxes to the emperor, or not?” Either you are with them or against them. They see no gray zone.  They expect Jesus to play into their hand… do you pay heed to the emperor or to God? 

This kind of thinking represents early stage development of human consciousness. When our children are young we firmly say “No, don’t touch” when they get near the kitchen stove. But as they grow beyond a pure black and white perspective we say, “Be careful when you are near the stove… then… we show them how to use the stove to cook safely.” This is how human consciousness evolves; from a simplistic, black or white, dualistic perspective to a more complex, integral way of thinking that recognizes there are ten thousand shades of grey between the absolutes of black or white.

Much of the political discourse today revolves around people who want to reduce complex issues that cross the spiritual, social and political realms to a decision between two falsely simple alternatives; liberty or common good, equality or privilege, limited government or government intervention, freedom or order, conservative or progressive. I believe we would do well to follow Jesus example and refuse to be entrapped between false alternatives. Jesus refuses to play the game of the standard bearers of his day. Instead, he leaps ahead of his time and expresses a more highly evolved level of human consciousness and refuses to be entrapped.

In his book “Integral Consciousness and the Future of Evolution” the attorney and acclaimed author Steve McIntosh writes, “The left-right conception of politics that dominates most political discourse in the developed world is woefully simplistic and generally inadequate as a model of the complex political dynamics of the 21st century. For example, we can see in history how the roles of liberal and conservative have actually reversed position several times (the Republicans were the progressives of the 19th century), and thus it is likely that some of those who now identify themselves as progressives may in the future find themselves defending the status quo…  within each worldview’s agenda can be found those who emphasize freedom and those who emphasize order. This often results in activists of decidedly different overall political persuasions finding themselves in temporary alliances with “strange bedfellows.””*

Which points to today’s gospel text and the alliance of the Pharisees and Herodians intending to entrap Jesus. “Strange bedfellows,” the political and religious keepers of the status quo strain against the growing pains of the evolution of human consciousness. They do not want to change, to give up the sacred cows of their historical religious or political privilege. So what do they do? They conspire to discredit, silence and ultimately eliminate the messenger.

We know the story. The messenger is killed but the message persists.  Traditionalistic world views strive to force dualistic choices upon complex issues; individual rights or interpersonal relationships, big government or small government, tradition or truth (did you know the antonym of tradition is truth?), right or wrong, Herod or God. 

When we, like Jesus, refuse to live between false dichotomies,  when we refuse to subscribe to the notice that things of God are in opposition to things of the world, suddenly we stretch to a higher level of integral consciousness. We begin to look at religion and politics through a finely nuanced lens that reveals ten-thousand shades of grey and changes how we live. 

Before long we hear people describing us saying, “We know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality.” Living in imitation of Jesus is a significant step in the evolution of our consciousness.  Let us not be silenced and not afraid.

* McIntosh, Steve. Integral Consciousness and the Future of Evolution: How the Integral Worldview is Transforming Politics, Culture and Spirituality. Paragon House, 2007.

If you found this post to be meaningful please share by clicking on icons below. Thank you. 




Friday, October 13, 2017

Gospel text for Sunday 15 October 2017




Matthew 22:1-14        Once more Jesus spoke to the people in parables, saying: “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.

“But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.

Reflection      

This, I believe, marks a pivotal moment in our religious tradition and the evolution of human consciousness. Until this moment only people identified as the descendants of Israel were invited to the wedding banquet, to be in intimate relationship with God. They were the in group, the chosen ones. Being a tribe, their primary concern was belonging. In order to belong  individuals conform their thinking, values and behavior to a group with whom they share kinship, racial, cultural, behavioral or religious traditions. Tribes nurture an “us versus  them” state of consciousness  that fosters tribal or ethnic identity. We experience tribal identity today when individuals define themselves in terms of distinctive social, political, religious, racial or sexual affiliations; the 1%, the 99, the left behind, racists, sexists, agists, republicans, democrats, conservatives, progressives, foreigners, patriots … any group identity.

But Jesus has the king invite everyone to the banquet without regard to tribe or ethnic affiliation. With the sword of his tongue Jesus slashes the historical norm of tribal or racial purity.  From this moment on all people are invited to participate in the kingdom of heaven on earth. 

Jesus is crystal clear. The evolution from tribal consciousness to an inclusive world centric perspective is not a move from law and order to anarchy, from absolute truth to the absence of truth. All that was right and good and true in the tribal traditions is carried forward in the evolution of human consciousness. This is why the king calls the guest friend when he asks, “‘Friend, how did you get in here without a wedding robe?’  Everyone is a friend of the kingdom of heaven AND there is an expectation that they be prepared to live in committed relationship with God, to wear the wedding robe. 

What does it mean to wear the wedding robe?  I believe it means to commit our lives to the Greatest Commandment as proclaimed by Jesus just two paragraphs following todays gospel text. “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This is the greatest and first commandment. And a second is like it: “You shall love your neighbor as yourself.” (Matt 22.37-39)

Love is the common ground, the great equalizer that transcends and includes every tribe, people and nation. Love moves us from tribal to world centric consciousness, and leaves no one behind. When we accept the invitation to the wedding banquet we must be prepared to be married to all people, to love as God loves, across the social, political, religious, racial and sexual boundaries. When we accept God’s invitation to the kingdom of heaven on earth we must be ready to wear the wedding robe of love for all.

If you found this post to be meaningful please share by clicking on the icons below. Thank you.