Christian Testament Text for Sunday 16 January 2022

1 Corinthians 12:1-11          Now concerning spiritual gifts, brothers and sisters, I do not want you to be uninformed. You know that when you were pagans, you were enticed and led astray to idols that could not speak. Therefore I want you to understand that no one speaking by the Spirit of God ever says "Let Jesus be cursed!" and no one can say "Jesus is Lord" except by the Holy Spirit.

Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.

Reflection        Just a few paragraphs after the text from Paul’s letter to the Corinthians we discover even more gifts; ^“And God has apostles, prophets, teachers; deeds of power, gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. (1 cor 12.28)  And if you have not yet seen your gift mentioned, not to worry. Paul has several more lists. In his letter to the Romans we find gifts of ministering, teaching, exhortation, generosity, leading, compassion and cheerfulness. (12.6-8)  to which he adds in his letter to the Ephesians, apostles, prophets, evangelists and pastors. (Eph 4.11-12)

Turns out just about anything that anyone does for the good of others ranks among the gifts given to humanity. And here is the thing, rather than being grateful recipients of these unearned gifts and generously dispersing them for the good of others, too often we identify with our gifts, presume to be the source of the gifts and exploit them to enhance our personal power, privilege or pleasure. Or we fall into a different trap, denying our gifts, hiding them under the proverbial basket, allowing them to dissipate and disappear. 

Translated from the Greek charisma, gifts are favors received without earning them, without merit. Charisma is also translated as grace which refers to God’s impelling goodness in relationship with humankind. Therefore we can think about our gifts as the outward and visible expression of God’s inward activation grace. 

Think of it this way. God’s grace is like a seed planted at the center of our hearts. When we bring our heads into our hearts the river of  consciousness opens the way for the seed of grace to flow, scratching the surface of our awareness. When grace rises to conscious awareness we are illumined. With our minds are illumined by grace we are ignited, on fire, compelled to allow that grace to flow through us in the form of our gifts.

This is what Paul means when he writes, “Now there are a variety of gifts, but the same Spirit… the same God activates all of the gifts in everyone.”

God activates the gifts that are already in us. All that is required is that we turn our attention around, bring our heads into our hearts, and open the way for grace to flow, delivering our particular gifts to consciousness and fruition.

So the question is how do we bring our heads into our hearts and open the way for grace to flow through us?

I believe we begin by consciously affirming our desire to be the vessels through which God’s grace flows. Then we turn our attention to our hearts. By directing our attention to the center of our chests, the core of our being, we take the intention of our head and bring it to our heart affirming, “It is my intention to be the vessel through which God’s grace flows.” Bringing our heads into our hearts we align our will in the will of God and when we are at one in the will of God, grace flows like a river to illumine our minds and deliver our gifts for the good of others. 

If you find this post to be meaningful please share by clicking on icons below. Thank you.

Gospel text for Sunday 10 August 2014

Matthew 14:22-33

Jesus made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out in fear. But immediately Jesus spoke to them and said, "Take heart, it is I; do not be afraid."

Peter answered him, "Lord, if it is you, command me to come to you on the water." He said, "Come." So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, "Lord, save me!" Jesus immediately reached out his hand and caught him, saying to him, "You of little faith, why did you doubt?" When they got into the boat, the wind ceased. And those in the boat worshiped him, saying, "Truly you are the Son of God.”

Reflection     I believe it is a good thing that ever eager Peter, while walking on water toward Jesus, noticed the squalling winds and began to sink into the sea. Had Peter forged undaunted through the squall, Jesus’ story would be about magic, a happily ever-after ghost tale. Had Peter not noticed the strong winds and slipped into the drink his would not have been a real life story with God. 

Storms are always kicking up dirt, spitting ice or screaming sirens in our journey with God. The thing is, it is not the storms that will get us. The real danger is that we see ourselves as separate from God then scramble to cling to perishing things. 

Instead of pausing and listening for God, we are distracted by things we think we are losing - our boats, our cars, our health, our loved ones, our life. When we hitch our lives to things that perish, naturally we become afraid. It is rather like building our house in a wash or flood plain, eventualy we will be forced to face the truth. We have made our lives depend on things that cannot last. We have worked so hard to stitch together our strategies for safety and security, affection and esteem, power and control that we have left no time to pause and be present to the Presence of God with us. For many of us it is not until we are caught in the midst of a storm, with nothing left to lose that we finaly open the ears of our heart for God. 

But we don’t have to wait until we are beaten up, at the end of our wits or the end of our life. We can decide to pause and listen for God.  The trappist monk, mystic, poet, social activist and scholar Thomas Merton (who died in 1968) counsels, everything we truely desire we already have. All that is needed is that we pause and allow ourselves to experience what we already have. Merton calls the pause, contemplation. It is being present to what is already Present. It is listening for God (New Seeds of Contemplation, chapter 1).

For those who bristle at the word, ‘contemplation’ is not about sitting still. Contemplation is about paying attention to the present moment exactly as it is because God is already there. It takes practice to focus our attention. That’s why some people practice meditation or centering prayer, play the trumpet, paint, run long distances or walk the dog early in the morning. Anything we do with all of our attention opens the ears of our hearts to hear the voice of the One who speaks in the depths of our own being where our life loses its separate voice.

If you found this post to be meaningful, please share with friends by clicking on icons below. Thank you.