Gospel text for Sunday 16 August 2015

John 6.52-58

Jesus said, "I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.” The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?" So Jesus said to them, "Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink. Those who eat my flesh and drink my blood abide in me, and I in them. Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.”

Reflection       “Those who trōgō (eat) my flesh and drink my blood abide in me, and I in them.”The Greek trōgō is used as a verb that means chewing, gnawing or crunching with the teeth.  This is not an homogenized message about receiving holy food and drink. This is Jesus’ radical invitation to the disciples and us.  “But the one who eats, gnaws on, chews and crunches my flesh and drinks my blood will live forever.” No wonder the religious Jews balked. They must have been as repulsed as we may be entertaining images of savagery or cannablism. Eat my flesh, chew on it, gnaw on it, crunch it with your teeth then swallow it and you will live forever. 

A long time ago when I began to seriously study the Bible a wise mentor counseled me, “If you really want to encounter Jesus, eat the gospel of Mark. Read it as a story from beginning to end. Do that three times. Then, read it slowly, one sentence, even one word at a time, until it becomes part of you. Eat the gospel of Mark, incorporate this story into your own being.” And Jesus said, “Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.”

I believe the disturbing words and images in today’s gospel text are intended to propel us into something more than a magical relationship with Jesus, the miracle worker who gives us bread when we are hungry.  When we choose to accept Jesus’ invitation, we consciously and conscientiously eat, chew on, assimilate and integrate the flesh and blood of Christ to become the flesh and blood of Christ. As Christians we are not intended to simply memorialize the historical person of Jesus; tell the story and close the book. As Christians we are intended to become the eternal flesh and blood, the hands and feet of Christ. This is Eucharistic, or sacramental eating. Trōgō, chewing, gnawing, crunching with our teeth, wrestling with the words that offend and repulse us until we arrive at the marrow of meaning and remember who and whose we are.

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Gospel text for 2 December 2012

 Luke 21:25-36       Jesus said, "There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see 'the Son of Man coming in a cloud' with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near."

Then he told them a parable: "Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away.

"Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man."

Reflection           Pothos (longing) and Himeros (desire) were sons of the Greek God Eros (love). Whereas Himeros desired that which is humanly possible to acquire, Pothos longed for that which is beyond human reach. As we enter this Advent season of anticipation and expectation I find myself standing between the brothers Pothos and Himeros. I desire the things of the world be made well, I long for union in my God, and I wonder if either is possible? But as I look around and see wars exploding across the globe, economies faltering, pillars of society falling; as I experience my neighbor’s fear and my own trepidation, Jesus’ warning to , “be on guard...not let your heart be weighed down,” cuts to my core, it rings true. With Pothos on my right side and Himeros on my left I must “stand up and raise my head.” I dare not fear that my desire and longing will not be satisfied. 

When in all of history have human lives not been fraught with times of trial? Not a single epoch I’ve read about lacks the “distress among nations,” and “people fainting from fear and foreboding” that Jesus talks about. I guess that’s why Jesus taught his friends (and us) to pray.... “save us from the times of trial.” It seems the inevitable earthly times of trial are the very ground from which springs our desire for a more whole and holy world. When all the signs point to a world shaken and in distress, we are to turn around, “to stand before the Son of Man,” the only One who may satisfy the deepest longing of our souls. We are to pray, to stay in relationship with God.

On the subject of desire, longing and prayers St. Augustine wrote, “Thy desire is thy prayers; and if thy desire is without ceasing, thy prayer will also be without ceasing. The continuance of your longing is the continuance of your prayer.”

Advent is a season of desire and longing, longing for what is and for what is to come. Perhaps another way to say that is, Advent is a season of preparing our hearts with prayer to receive what is and what is to come.

Image above is skopas' Pothos; the lyre is a modern addition, the head - with the features of Alexander - is an ancient restoration (Archaeological Museum of Naples)