Showing posts with label Luke 21:25-36. Show all posts
Showing posts with label Luke 21:25-36. Show all posts

Saturday, November 27, 2021

Gospel text for Sunday 27 November 2021


 Luke 21:25-36        Jesus said, "There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see 'the Son of Man coming in a cloud' with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.”

Then he told them a parable: "Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away.


"Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man.”


     

Reflection        While attending a meeting last week a man I will call Harold described a situation that deeply disturbed him. When Harold mentioned a good thing that former president Trump had accomplished a switch was flipped in his previously peaceful friend whose face turned red as Maude yelled, “The man is evil,” provoking a painful rift between them.   Here is the thing. Harold and Maude are operating from entirely different levels of consciousness; nondualistic and dualistic respectively.  


Maude insists that people or reality fit into one of two mutually exclusive categories. Right or wrong. Good or evil. No grey zone.  Harold is operating from a nondualistic perspective that tolerates ambiguity. For him life appears in fifty shades of grey. I believe much of the conflict we experience in our families, country and world is a consequence of people operating from different levels of consciousness much as Harold and Maude.


Luke's text reads like a graphic novel version of nondualistic consciousness. Jesus insists that when we are “faint(ing) from fear and foreboding of what is coming upon the world,…” we are supposed to “stand up and raise (our) heads, because (our) redemption is drawing near!” In other words, news of covid variants circling the globe, holiday parade horrors, essential supplies and Christmas gifts afloat in a traffic jam of cargo ships, sexual violence, misinformation, banning of books and backsliding of democracy not to mention rising tides and temperatures…… all this tells us that grace is near? Jesus, really? How do we hold this paradox together?


This is Jesus’ counsel. Despite rampant troubles in our families, country and the world Jesus is concerned with the condition of our hearts. “Be on guard… protect your hearts.” Regardless of the whims and wiles of the world our hearts must remain open and alert. But how?


Have you ever wondered how Jesus seems to know exactly what to say to resist temptation, diffuse an attacking attorney,  humble an arrogant seeker,  forgive a sinner, preach great sermons, tell amazing wisdom tales and not complain?  With not an ounce of arrogance Jesus admits, “All things have been handed over to me by my Father… “ (Luke10.22)  “All that I say and all that I do is given to me.”  Every morning and evening when Jesus steps away from the disciples to pray I believe he is “putting his head in his heart”**  by aligning his will in the will of God. 


Observing Jesus we witness the evolution of consciousness from which wisdom is born because wisdom is the child of intimate relationship between humble humanity, as exemplified by Jesus, and benevolent divinity, the Father. Wisdom is born when our heads are seated in our hearts.  


When we are absorbed in dualistic, this or that thinking it is as if we are wearing blinders and cannot see a full spectrum of possibilities. We are locked in a two chambered box with a narrow door between sides and forced go this way or that. Feeling stuck and stifled by the forced choice naturally our hearts are ‘weighed down.” We become anxious, angry or fearful.


Jesus shows us a way of living beyond the two chambered box. By never straying from his relationship with God, Jesus “puts his head in his heart” which is to say, he chooses to align his will with something greater than himself. As a result, wisdom, the child of nondualistic consciousness, is born. 


Knowing with our heads is necessary and good because reason is required to bring language and context to our hearts. But knowing with our heads alone does not engender wisdom. By putting our heads in our hearts we experience subtleties, nuance and mystery not available to our heads alone. This frees us from the prison of the two-chambered box. No longer forced to choose between this or that, good or evil, human or divine,  we begin to see all things are possible because nothing is impossible from the nondualistic "with God" perspective.


The way, the truth and the life revealed to us in Jesus insists that we rise above our dualistic thinking minds by putting our heads in our hearts and allowing wisdom to be born through us so that like Jesus  we will be free to resist temptation, diffuse  attacks,  be kind, forgiving, humble, speak wise words and not complain. 


** language I have borrowed from Cynthia Bourgeault’s The Heart of Centering Prayer


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Friday, November 30, 2018

Gospel text for First Sunday of Advent 2 December 2018

Luke 21:25-36        Jesus said, "There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see 'the Son of Man coming in a cloud' with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.”

Then he told them a parable: "Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away.

"Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man.”

Happy New Year! Sunday begins our new liturgical year, year three, the year of the gospel according to Luke and I want to invite you to join me in A Year of Finding God in All Things. First let me give you a bit of context. You see, finding God and responding to God is not a new idea.

In the Christian Testament (although it is true of the people of the Hebrew Testament as well) we meet single Mary and the Shepherds, all of whom are visited by angels. And when his parents take him to the the temple to be named, somehow the old visionary Anna knows Jesus is the promised Messiah. How do all of these ordinary people recognize the presence of God? How can they tell? Remember, all of this happens before the healings, signs and miracles of Jesus’ ministry?

All three of the synoptic gospels report the melodramatic moment of Jesus’ baptism wherein Jesus has a vision of the heavens torn open and sees a dove descending upon him and hears a voice saying, “You are my son the beloved, with you I am well pleased.” (Mark 1.9-11, Matthew 3.13-17, Luke 3.21-22)  How does Jesus know it is the Spirit of God talking and not a dose of spoiled wine?

After Jesus’ death the disciples report meeting the risen Jesus in all different contexts (garden, closed room, on the beach, on the road)… in all different forms (gardener, stranger, foreigner, friend). Vision? Revelation? Hallucination? 

How did all of these people whose stories have impacted hundreds of millions of people, even entire civilizations, how did they recognize the Spirit of God with them?

I cannot answer that, but the promise Jesus makes to all who choose to believe can. ”The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.” (John 14.26) Furthermore, if we leap into the Book of James, a treatise written for Christians between 90-100 CE, the writer counsels the early Christians and us, “Rid yourselves of all sordidness and rank growth of wickedness and welcome with meekness the implanted Word that has power to save your souls.” (James 1.21) 

The Advocate, the Holy Spirit, the implanted Word of God lives within us which means we participate in the incredible revelatory tradition narrated in the Bible. The story of the relationship between God and humanity continues to evolve today - through us. 

This Sunday I will invite the congregation of Apostles to join me in a year of Finding God in All Things using An Ignatian Book of Days by Jim Manney. It is based on St. Ignatius’ exercises or practices aimed at finding God in all things. 

St. Ignatius of Loyola was the founder of the Jesuits, a religious order of men who do not live in monasteries, are not monks and mostly not priests. They are people who engage in every ordinary profession, teacher, cook, accountant, scientist, street sweeper, with the fundamental conviction that God can be found in all things. Ignatian practices gives us a way of looking at the world that helps us see, feel and experience God’s presence in our daily lives, and be better for it. To learn more click on upper right corner to hear Fr. James Martin describe how he found God while watching TV and eating spaghetti.

Perhaps you would like to join us finding God in the  midst of the distress and confusion among nations, in the roaring seas and the foreboding waves shaking our world today?  

If so, you can order An Ignatian Book of Days online and support Apostles when you shop using Amazon Prime. It is easy. Sign up by going to our Amazon Smile link https://smile.amazon.com/ch/86-0839192


This will automatically sign you up so that .5% of you purchases will be directed to support Apostles.  Once you are signed up remember to go to smile.amazon.com whenever you are shopping! Thank you. 

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Saturday, November 28, 2015

Gospel text for the First Sunday of Advent, 29 November 2015


Luke 21:25-36        Jesus said, "There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see 'the Son of Man coming in a cloud' with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near."
Then he told them a parable: "Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away.
"Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man."

Reflection   Having celebrated Thanksgiving we now change our decorations to get ready for Christmas. But something is amiss when we look around our churches. Instead of the green, red and sparkle of Christmas the color we see is blue. Why blue?

This Sunday is the First Sunday of Advent, the start of a new liturgical year. In just four weeks Christmas, The Nativity of Our Lord, will be here. The thing is, Christmas is so important that we need four weeks to prepare to receive its mystery.  We prepare by remembering how our ancient Jewish ancestors longed for the Messiah and by finding that same longing deep in our hearts. That is why the primary color for Advent is blue because blue represents seriousness and repentance, turning toward God. We look forward to the Christ child being born again in our hearts even as we prepare to celebrate his first coming at Christmas in Bethlehem. 

This is the paradox of our Christian story; it has happened already and not yet, which explains why one of the four candles in our Advent wreath is pink instead of blue. The joyful color of pink  in the midst of all the blues reminds us that even as we wait and long for the coming of the Christ, we know that he already came in the person of Jesus. Christ is already, and not yet. 

Fortunately we have the four weeks of Advent to ponder this inscrutable mystery of the birth of the Christ child, already and not yet.  Here are a few questions that may help. What does it mean to us to remember the utterly human baby Jesus born to an unwed mother two thousand years ago? What does it mean for us to long for the rebirth of the Light of Christ in our hearts? What thoughts, habits, addictions, preferences or fears stand in the way of wholly receiving the Christ, nurturing the Light and letting it spread through us to the world?  Are we ready to pray for the grace to have these stumbling blocks removed from us? Are we ready to give birth to Christ’s light in the world? We have four weeks to wonder and choose our response. 


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