Showing posts with label Julian of Norwich. Show all posts
Showing posts with label Julian of Norwich. Show all posts

Saturday, October 22, 2016

Gospel text for Sunday 23 October 2016

Luke 18:9-14        Jesus told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, `God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.' But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, `God, be merciful to me, a sinner!' I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”

Reflection        Don’t we all try to be like the Pharisee… law abiding, spiritual people, who give at least our 10% tithe to God’s church, pay our share of taxes and do acts of charity? Aren’t we all a bit grateful that we are not like “those people” who do awful things we hear about in the news? How could it be that Jesus defends the tax-collector, absolving him for his sin without demanding some form of payment? How could Jesus contradict the generous, religious, law-abiding Pharisee, refusing to condone his behavior?  When we do wrong, don’t we have to pay? And when we do good, aren’t we being righteous? 

This Friday and Saturday was our annual Diocesan Convention The Very Rev. Jeffrey Johns, a Church of England priest, and dean of St. Alban’s Cathedral in England delivered the keynote address titled, “The Spirituality of Leadership.” Rev. Johns did not mince words. If we want to lead God’s people and bring about the Kingdom of God on earth, we must first pause and examine our own lives and hearts.

When we are honest with ourselves, we are all sinners. Day after day, week after week, we fail to give our first and our best to God. We check off the boxes of all the good things we do and fall to the same obsessions, compulsions, perfections, temptations, and addictions that we did yesterday. We try to be good Pharisees, but at the end of the day when we examine our hearts and our lives we see, just like the tax collector in Jesus’ story we cannot make it right.

Then Rev. Johns shared a poignant insight about the value of examining our lives  gleaned from the fourteenth century English mystic Julian of Norwich. We examine our hearts and lives in order to “turn our wounds into worship.” 

When we allow ourselves to admit and feel the depths of our violations, shortcomings and shame we are broken open to bow before God and humbly ask for mercy. And because our God is a merciful God our wounds turn into worship. In the words of our tax collector, `God, be merciful to me, a sinner!'

The question is not, am I righteous? Are you righteous? We are not. Our attempts at self improvement and getting it right fall short. But God is righteous, which is how we dare have the courage to admit our errors, shortcomings and violations and experience the attendant grief, shame and remorse Then, putting our faith in God’s righteousness rather than our own, our wounds turn into worship and, in Jesus’ words, we ‘will be exalted.”


If you found this post to be meaningful, please share by clicking on icons below. Thank you.

Monday, December 3, 2012

Gospel text for Sunday, 9 December 2012


Luke 3:1-6         In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,
"The voice of one crying out in the wilderness:
'Prepare the way of the Lord,
make his paths straight.
Every valley shall be filled,
and every mountain and hill shall be made low,
and the crooked shall be made straight,
and the rough ways made smooth;
and all flesh shall see the salvation of God.'"

Reflection          “....all flesh shall see the salvation of God.” Wow! Isaiah’s unequivocal, all inclusive assurance precedes by about two thousand years another prophet’s words, “And all shall be well, all shall be well, all manner of things shall be well.” Born in England in the middle of the fourteenth century the mystic Dame Julian of Norwich was the first woman to write a book in the English language.   Like Isaiah, Julian turns away from obsession with sickness, corruption and sinfulness and experiences gratitude and joy in God’s unlimited forgiveness and assurance that “...all shall be well.”
What if we really believed the words of Julian and Isaiah? What if we looked at the world and the people of the twenty first century through the eyes of these ancient and medieval prophets who also lived in violent,  corrupt, disease plagued and morally bankrupt times yet did not let their hearts be hardened? Regardless of their circumstance, inside and out, Julian and Isaiah never stopped recognizing God’s compassionate Presence. Might we too encounter God’s limitless compassion and love in the ceaseless suffering of humanity?

When I ask myself, “what keeps me from “seeing” the way Julian and Isaiah see?” the painful truth is this. Judgement. I look at the world around me and I see what is wrong rather than what is well. My heart is hardened and the judgement of my mind says, “We’re going to hell in a handbasket.” And that makes me anxious and so I contract, begin to build walls to keep the world out except my walls bump into your walls and then we have to battle over property rights and human rights, which executes our humanity because we see each other as threats rather than the vulnerable creatures created in the image and likeness of God that we are. On guard rather than in God. 

Oh to see with the eyes of the prophet who looks into the face of corruption and calamity and experiences God’s limitless compassion. In the wilderness of our lives the prophet assures us that everything that is crooked will be made straight, whatever is rough will be made smooth, “all flesh shall see the salvation of God.” This is how I choose to be, in God rather than on guard. "And all shall be well, all shall be well, all manner of things shall be well."