Gospel text for Sunday 15 November 2015

Mark 13:1-8

As Jesus came out of the temple, one of his disciples said to him, "Look, Teacher, what large stones and what large buildings!" Then Jesus asked him, "Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down."

When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, "Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?" Then Jesus began to say to them, "Beware that no one leads you astray. Many will come in my name and say, `I am he!’ and they will lead many astray. When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come. For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birth pangs.”

Reflection      Many of us have experienced the crumbling of our “temples;” loss of a job, death of a loved one, financial crisis, terminal diagnosis, or any social or emotional situation that leaves us standing or lying knee deep in the rubble of our lives and wondering, “Can anything good come of this?” And Jesus answers, “This is but the beginning of the birth pangs.” 

Anyone who has given birth or known someone who has given birth knows that the vagaries of pregnancy and even the earth quaking pangs of labor pale in comparison to the whole life changing relationship that is born. Rules that described or governed life before the birth are upended. Returning to Jesus’ imagery, the large stones upon which pre-birth life seemed to be built are thrown down and life as before the birth is dismantled.

This is what Jesus is telling the disciples and us. When everything that is comfortable, stable and predictable on the outside is stripped away (in other words, when our temple walls are thrown down), we are invited to turn around and look inside for comfort and stability that does not depend on external circumstance. We can do this because we are more than what is happening to us. We are participants in the unborn, undying, eternally unchanged Divinity that unites us to one another in God.

Does this mean there is no place for temples in our lives? Absolutely not. Temples protect our truths and mysteries and sustain our wisdom traditions. They are the rock upon which we build our faith and our refuge among friends and ancestors who accompany us along the way. Still, temples must point beyond themselves to the entirety of creation steeped in God because temples will always crumble but the Word God, that was and is and is to come is always and everywhere present, beyond the confines of any temple walls.

Image  Dali's "The Tower"

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Gospel text for Sunday 8 November 2015

Mark 12:38-44        Teaching in the temple, Jesus said, "Beware of the scribes, who like to walk around in long robes, and to be greeted with respect in the marketplaces, and to have the best seats in the synagogues and places of honor at banquets! They devour widows' houses and for the sake of appearance say long prayers. They will receive the greater condemnation."

He sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums. A poor widow came and put in two small copper coins, which are worth a penny. Then he called his disciples and said to them, "Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.”

Reflection             Please imagine with me; we are looking through a wide angle lens at a rolling French countryside. It is 1959. Winter grey is melting as the camera zooms in to view a sluggish French village, then wisks us along a cobbled rue, across the plaza and into a stained stone church. Inside drowsy congregants nod as the young preacher utters with no note of conviction, “The season of Lent is upon us. It is a time of abstinence, reflection and penitence…”  It will be awhile before we discover the hard-hearted historian and mayor of the village actually writes the preacher’s sermons to insure the village culture of torpor and tranquilite’ is maintained to his benefit. 

Meanwhile, a strong north wind is blowing. Clad in brilliant red capes the winsome Vienne and her young daughter are literally blown into town where they rent the Patisserie and open a Chocolat shop.  The charismatic Vienne offers extravagant hospitality to the outcasts, sweets to the bitter, comfort to the disconsolate and bountiful food to the hungry. This of course puts her cross-ways with the preening mayor who insists the people keep a strict Lenten fast. But the comfort of chocolat and the promise of delight attracts the people to Vienne. In the end, even the major is overcome by his desire for comfort and chocolat.

Much as the scribes in today’s gospel text, “…who like to walk around in long robes, and to be greeted with respect in the marketplaces…” and  “devour widows' houses…” the mayor in Chocolat exercised power over the people and “devoured their houses” by oppressing them and stripping them of joy. Like Jesus, Vienne blows into town and turns the status quo upside down by offering the people an alternate reality; the gratuitous experience of hospitality, healing and joy given to any and everyone, unconditionally.

I believe this is the kind of “turning the world upside down” about which our new Presiding Bishop Michael Curry (PB) preached at his installation on November 1st.  Curry bellows from the pulpit, “The Way of Jesus turns the world upside down, which is actually right side up.” He continues; and the way to turn the world upside down is for each of us to live the world shaking Way of Jesus, which means, love God and love our neighbors. No fluff. No doctrine. No equivocation, Curry underscores his point. “If it is not about love it is not about God.”  Which makes me think that our new PB and the heroine of Chocolat are two flavors of a single slice of Chocolat.

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Gospel text for All Souls & All Saints Celebration 1 November 2015

John 11:32-44        When Mary came where Jesus was and saw him, she knelt at his feet and said to him, "Lord, if you had been here, my brother would not have died." When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, "Where have you laid him?" They said to him, "Lord, come and see." Jesus began to weep. So the Jews said, "See how he loved him!" But some of them said, "Could not he who opened the eyes of the blind man have kept this man from dying?”

Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, already there is a stench because he has been dead four days." Jesus said to her, "Did I not tell you that if you believed, you would see the glory of God?" So they took away the stone. And Jesus looked upward and said, "Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me." When he had said this, he cried with a loud voice, "Lazarus, come out!" The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, "Unbind him, and let him go.”

Reflection        How are we to experience God’s presence and compassion in the face of inevitable weeping, mourning, breaking down, killing and dying that inform our human experience? I believe the answer is hidden in plain sight at the beginning of John’s text. Jesus wept.” Dä-krü’-ō (Greek). Mary was weeping. Dä-krü’-ō. The Jewish friends and neighbors of Lazarus’ family were weeping. Jesus came among them, was so profoundly touched by their grieving that he was “greatly disturbed in spirit and deeply moved.” And, “Jesus wept.”  Dä-krü’-ō.

Jesus wept as we all weep when someone we love dies because weeping is the flesh and bones response to losing the physical, social and emotional experience of someone we love. Jesus wept for the personal loss of his friend Lazarus. He also wept in solidarity or oneness with the grieving of his friend Mary and all the Jews who were weeping. Dä-krü’-ō.

Weeping, dä-krü’-ō arises from the depths of our true selves, affirming our choice to love at the risk of experiencing loss. Weeping, dä-krü’-ō, is a common meeting place where the interdependent bond of humanity is experienced. Weeping, dä-krü’-ō, is a place where we know God with us, with all of us.

But what are we to do with the voices, the ones inside and out, that plague and bedevil us alleging God’s absence? Concerning Lazarus’ death some of the bystanders said, ”Could not he who opened the eyes of the blind man have kept (Lazarus) from dying?” In other words, “OK Jesus, if you are for real why did you let your friend Lazarus die?” The lack of faith betrayed by the bystanders’ haughty complaint “greatly disturbed” Jesus  who immediately turned toward God and called for a miracle so that the faithless might believe. 

Many of us must encounter something we cannot explain (a miracle) before we apprehend  faith that God is with us.  As Christians we do not put our faith in a magician god that pulls rabbits out of a hat or resuscitates dead bodies. We put our faith in God weeping with us, full of mercy, tenderness and compassion. In the exquisite  words found in the Revelation to John.

"See, the home of God is among mortals.

God will dwell with them as their God;

they will be God’s peoples,

and God  will be with them;

and will wipe every tear from their eyes. (Rev 21.3-4a)

Twenty centuries after John penned those words while in exile on the Island of Patmos, it is time for us to reclaim the image of God he describes in the Revelations; God with us, no matter what. 

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Gospel text for Sunday 25 October 2015

Mark 10:46-52        Jesus and his disciples came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. When he heard that it was Jesus of Nazareth, he began to shout out and say, "Jesus, Son of David, have mercy on me!" Many sternly ordered him to be quiet, but he cried out even more loudly, "Son of David, have mercy on me!" Jesus stood still and said, "Call him here." And they called the blind man, saying to him, "Take heart; get up, he is calling you." So throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, "What do you want me to do for you?" The blind man said to him, "My teacher, let me see again." Jesus said to him, "Go; your faith has made you well." Immediately he regained his sight and followed him on the way.

Reflection      What if Jesus stood still in front of you, looked you in the eye and asked, “What do you want me to do for you?” What would you say? What would you do?

I will never forget the first time I heard those words spoken to me through human lips. A wise Episcopal priest whom I had been pestering for months to be my spiritual director kept flatly saying, “No.” After 4 or 5 asks I pretty much gave up. Several more months passed and I decided to call one more time. He answered the phone and after a bit of small talk he asked, “What do you want me to do for your?” His beneficent words cut to my core. All of the oppressive voices that stood between me and God were exposed. “How can I admit the deepest desire of my heart? I don’t deserve such a generous invitation. I am not good enough. I can’t do this. I am not holy enough. How dare I say what I really want out loud?”

After a very long pause I stuttered something like, “I want you to help me see how God is working in my life and I want you to help me discern what I am to do.” Even as I choked out those words fear and trembling gripped my soul. I knew my life was changed forever and I was terrified. Like the cloak that Bartimaeus’ threw off when he sprung up to go to Jesus, I felt all the old images of who I thought I was along with the choir of voices declaring my proper place in the world were shattered. I could barely breath. Those words, those unspeakably generous words, “What do you want me to do for you?” cut through my social, emotional and spiritual limitations and opened the eyes of my heart.

Could there be a more generous invitation than to express the deepest desire of our heart? “What do you want me to do for you?” Do we dare to pause and admit our deep longing for “with God” life? Are we willing to cast off all constraints that limit our ideas of who and whose we are? Are we ready to respond with bountiful generosity in gratitude for the unspeakable blessings of our “with God” life?

Whether Jesus bursts into the journey of our life in a singular dramatic moment or has been a constant though perhaps not recognized presence inviting us to  “with God” life through the voices of friends and strangers along the way, a decision is always required of us. Are we going to settle for the status quo? Or, are we going to take a risk? Are we going to spring up from our comfortable ruts and throw off our cloaks of limiting ideas and oppressive attachments because we choose to put our faith in God’s lavish generosity? Or... will we let fear oppress us and bury our truth?

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Hebrew Testament text for Sunday 18 October 2015

Job 38:1-7, 34-41                                                            **Stars being born & gaseous nebula                                                 

Then the LORD answered Job out of the whirlwind:

"Who is this that darkens counsel by words without knowledge?

Gird up your loins like a man,

I will question you, and you shall declare to me.

"Where were you when I laid the foundation of the earth?
Tell me, if you have understanding.
Who determined its measurements-- surely you know!
Or who stretched the line upon it?
On what were its bases sunk,
or who laid its cornerstone
when the morning stars sang together
and all the heavenly beings shouted for joy? "

"Can you lift up your voice to the clouds,
so that a flood of waters may cover you?
Can you send forth lightnings, so that they may go
and say to you, `Here we are'?
Who has put wisdom in the inward parts,
or given understanding to the mind?
Who has the wisdom to number the clouds?
Or who can tilt the waterskins of the heavens,
when the dust runs into a mass
and the clods cling together?

"Can you hunt the prey for the lion,
or satisfy the appetite of the young lions,
when they crouch in their dens,
or lie in wait in their covert? 

Who provides for the raven its prey,

when its young ones cry to God,

and wander about for lack of food?”

Reflection

God is God. Job is not. This message resounds through sunrise and sunset, the mystery of the ever expanding multiverse, a child laughing, waterfalls crashing, swift sips of ‘ah-hahs,’ a male lion’s bellows, grand humpback whales’ ballad; God is God, We are not.

If I was compelled to extract a singular admonition from the sublime wisdom story of Job it would be this. God is God. We are not. The sooner we get on our knees and admit our complete and utter dependence on God (not to mention unspeakable smallness in the face of all that is) the sooner we may experience the mysterious wisdom and grace of God in us and of us, with us and for us.

In all twelve step recovery programs the first and essential step toward freedom from a particular obsession, compulsion or addiction is for the individual to admit they are not in control, in other words, to get on their knees and surrender to something greater than themselves. Which is the second step in every twelve step program, recognizing there is indeed something greater than oneself. The thing is, not all of us lose our freedom to drugs, alcohol, sex, food or gambling. Some of us lose our freedom to ideas or images about ourselves; we are righteous, dutiful, smart, law abiding, altruistic, successful, philanthropic even holy… the list is endless. 

Although we are not God, we are not other than God either. As long as we get on our knees and like Job, never stop calling out to God, when we admit our complete and utter dependence on God, there is every chance we will be surprised by the lavish grace of God flowing to us and through us. 

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Gospel text for Sunday 11 October 2015

Mark 10:17-31  

As Jesus was setting out on a journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?" Jesus said to him, "Why do you call me good? No one is good but God alone. You know the commandments: 'You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.'" He said to him, "Teacher, I have kept all these since my youth." Jesus, looking at him, loved him and said, "You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me." When he heard this, he was shocked and went away grieving, for he had many possessions.

Then Jesus looked around and said to his disciples, "How hard it will be for those who have wealth to enter the kingdom of God!" And the disciples were perplexed at these words. But Jesus said to them again, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God." They were greatly astounded and said to one another, "Then who can be saved?" Jesus looked at them and said, "For mortals it is impossible, but not for God; for God all things are possible."

Peter began to say to him, "Look, we have left everything and followed you." Jesus said, "Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age--houses, brothers and sisters, mothers and children, and fields, with persecutions--and in the age to come eternal life. But many who are first will be last, and the last will be first."

Reflection        Can you almost hear Jesus saying to the running man, “Do you believe you have done all of these things; following the Law of Moses by your own wit and your own will? Do you see that homeless person? that leper begging? But for the grace of God, that could be you. By the grace of God with you, you have been able to follow the law and now you need something more. You need to admit your absolute and utter dependence on God as I do.” “Of my own self, I can do nothing. I judge only as I hear, … and my judgment is just, because I do not seek my own will, but the will of the One who has sent me. (John 5.30) 

Jesus insists that in all things he is utterly dependent on God. This is “with God life.” This is eternal life. Jesus puts his faith in his relationship with God rather than clinging to conventional, or even orthodox, programs for happiness. Our programs for happiness are all the things we do in an effort to feel safe, secure, esteemed, right, in control or powerful. Things like  amassing food, property, money, weapons or insurance policies; avoiding conflict, following rules (commandments), being dutiful or failing to speak our truth in order to be liked by everyone, demanding perfection of  ourselves or others, lording it over others or striving for position or success regardless of the cost to our integrity or to other people. 

For the most part we get away with cultivating our programs for happiness during the early years of our lives. But when the time comes that like the running man, we are looking for something more, there is every chance that Jesus will counsel us, “Go, sell all that you have…go sell every earthly thing in which you put your trust because all of your possessions, all of the people cow towing to you, all of your righteous behavior, all of the privilege and power in the world will not get you “with God life.” 

There is nothing wrong with material possessions, with being well liked, following rules or being successful. It is only when we have an inordinate attachment to these things, when we identify with these things, that they become stumbling blocks because they get between us and “with God life.” So go, sell everything you have that you cannot imagine living without to make room for “with God life.” 

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Hebrew Testament text for Sunday 4 October 2015

2015 10 01 Job 1.2, 2.1-10  God’s faith… 

Job 1:1; 2:1-10        There was once a man in the land of Uz whose name was Job. That man was blameless and upright, one who feared God and turned away from evil. One day the heavenly beings came to present themselves before the LORD, and Satan also came among them to present himself before the LORD. The LORD said to Satan, "Where have you come from?" Satan answered the LORD, "From going to and fro on the earth, and from walking up and down on it." The LORD said to Satan, "Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil. He still persists in his integrity, although you incited me against him, to destroy him for no reason." Then Satan answered the LORD, "Skin for skin! All that people have they will give to save their lives. But stretch out your hand now and touch his bone and his flesh, and he will curse you to your face." The LORD said to Satan, "Very well, he is in your power; only spare his life.”

So Satan went out from the presence of the LORD, and inflicted loathsome sores on Job from the sole of his foot to the crown of his head. Job took a potsherd with which to scrape himself, and sat among the ashes. Then his wife said to him, "Do you still persist in your integrity? Curse God, and die." But he said to her, "You speak as any foolish woman would speak. Shall we receive the good at the hand of God, and not receive the bad?" In all this Job did not sin with his lips.

Reflection      Why do bad things happen to good people? Why do good things happen to bad people? This question looms large among us as yet again we are confronted with the senseless violence expressed in the shooting of innocent people in Oregon on Thursday morning. 

The story of Job begins with a wager between God and the satan. Apparently God has a lot of faith in Job because God is essentially betting on Job’s faithfulness. God is betting that nothing the satan can do, that none of the circumstance that are part of every life on earth will be sufficient to turn Job away from God.

According to God Job was a good and faithful man. He was the richest man around. He owned lots of property, animals and businesses that not only supported his family of ten children and a wife, but also employed lots of people. He was well respected in the community, The people loved him because he treated them fairly and was generous and just. 

Nonetheless, Job's crops began to fail and his livestock died. He lost his property and businesses and with that, lost his status in the community. And if that was not enough, one at a time his ten children died, and then his wife. Suffering loss upon loss, Job then contracted an excruciating disease, boils all over his body, making him unclean and fit only to sit on the ashes in the dump. Life does not get much worse than that. 

Through all of this, Job never stopped calling out to God, demanding that God listen to him. Job pled his case of innocence… “I do not deserve this,” even when so called friends came to taunt him, “Surely you did something to cause all of this harm to befall you.” Job never lost faith in his own goodness and worth and never stopped calling out to God.  Which is to say, Job never lost faith in God's faithfulness. 

At the end of the day God was right to bet on Job’s faithfulness. You see, that is what faith is. Faith is stronger than any circumstance; loss of property or business, death of children or spouse, even sickness and living in pain and squalor. Faith is stronger than all of that. Faith is like a two edged sword that cuts through all that is impermanent to that which is permanent - God’s faithfulness to humankind. 

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