Gospel text for Sunday 11 October 2015

Mark 10:17-31  

As Jesus was setting out on a journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?" Jesus said to him, "Why do you call me good? No one is good but God alone. You know the commandments: 'You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.'" He said to him, "Teacher, I have kept all these since my youth." Jesus, looking at him, loved him and said, "You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me." When he heard this, he was shocked and went away grieving, for he had many possessions.

Then Jesus looked around and said to his disciples, "How hard it will be for those who have wealth to enter the kingdom of God!" And the disciples were perplexed at these words. But Jesus said to them again, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God." They were greatly astounded and said to one another, "Then who can be saved?" Jesus looked at them and said, "For mortals it is impossible, but not for God; for God all things are possible."

Peter began to say to him, "Look, we have left everything and followed you." Jesus said, "Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age--houses, brothers and sisters, mothers and children, and fields, with persecutions--and in the age to come eternal life. But many who are first will be last, and the last will be first."

Reflection        Can you almost hear Jesus saying to the running man, “Do you believe you have done all of these things; following the Law of Moses by your own wit and your own will? Do you see that homeless person? that leper begging? But for the grace of God, that could be you. By the grace of God with you, you have been able to follow the law and now you need something more. You need to admit your absolute and utter dependence on God as I do.” “Of my own self, I can do nothing. I judge only as I hear, … and my judgment is just, because I do not seek my own will, but the will of the One who has sent me. (John 5.30) 

Jesus insists that in all things he is utterly dependent on God. This is “with God life.” This is eternal life. Jesus puts his faith in his relationship with God rather than clinging to conventional, or even orthodox, programs for happiness. Our programs for happiness are all the things we do in an effort to feel safe, secure, esteemed, right, in control or powerful. Things like  amassing food, property, money, weapons or insurance policies; avoiding conflict, following rules (commandments), being dutiful or failing to speak our truth in order to be liked by everyone, demanding perfection of  ourselves or others, lording it over others or striving for position or success regardless of the cost to our integrity or to other people. 

For the most part we get away with cultivating our programs for happiness during the early years of our lives. But when the time comes that like the running man, we are looking for something more, there is every chance that Jesus will counsel us, “Go, sell all that you have…go sell every earthly thing in which you put your trust because all of your possessions, all of the people cow towing to you, all of your righteous behavior, all of the privilege and power in the world will not get you “with God life.” 

There is nothing wrong with material possessions, with being well liked, following rules or being successful. It is only when we have an inordinate attachment to these things, when we identify with these things, that they become stumbling blocks because they get between us and “with God life.” So go, sell everything you have that you cannot imagine living without to make room for “with God life.” 

If you found this post to be meaningful please share by clicking on icons below. Thank you

Gospel text for Sunday 8 September 2013

Luke 14:25-33     Now large crowds were traveling with Jesus; and he turned and said to them, "Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, `This fellow began to build and was not able to finish.' Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions."

Reflection    How could Jesus who was all about healing and dinner parties and searching for every lost sheep and even the smallest coin; how could Jesus who went to great lengths to tell the story about the prodigal father who spared no expense to welcome home his profligate son who had squandered ever bit of his inheritance; how could Jesus instruct the crowds and us to get rid of all our possessions if we want to be his disciples?

Thank goodness for my seventh grade English teacher who introduced me to that extravagant figure of speech, the hyperbole. Without it to amplify my understanding of Jesus’ words to the crowds of follk that were traveling with him I would be bereft. If I want to become Jesus’ disciple I must “give up all (my) possessions,” including all of my relationships and even my own life! Really! Jesus’ use of exaggeration works with me. It evokes a strong response. There are things and people in my life that I don’t want to give up. And frankly, I prefer not to die today. But as soon as I get over reacting I remember, Jesus’ point is to get me to dig a bit deeper. 

What is Jesus actually telling me to get rid of? What does he mean by possessions? I apologize for being a bit nurdy and going back to my Greek translation of the text. Another perspective from the Greek reads, “Therefore everyone of you who does not take leave of all that he himself possesses is not able to be my disciple.” Notice the slight of hand? Rather than speaking of possessions as a noun, an object or asset that we own I believe Jesus was speaking of possessing as a verb, how we relate or hold onto relationships and all things in our lives. I believe Jesus is telling us, possessing is not the way to relate with people and things in our world.  

We are not to treat people and things (even our own life) as objects to grab, seize, dominate, control or hold onto. That is not the way of being Jesus’ disciple. Rather, the way of being Jesus’ disciple is with an unclenched fist and open heart. Being willing to let go of all ideas of ownership, control, dominion or entitlement can be a bit like dying, dying to our sense of the way things are or ought to be. That is the cost of becoming Jesus’ disciple.

Jesus invites us to become, which is to say, to be reformed, transformed, and reborn in relationship with him. What the master transmits to the disciple is not possessed. It is born. I wonder if that is what Jesus meant when he said to Nicodemus, “‘Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit...?” (John 3.5-6)

If you connect with this post please share it by clicking on the icons below. Thanks.