Thursday, December 17, 2020

The Collect and Gospel text for 4th Sunday of Advent, 20 December 2020


 The Collect        Purify our conscience, Almighty God, by your daily visitation, that your Son Jesus Christ, at his coming, may find in us a mansion prepared for himself; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Luke 1:26-38         In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, “Greetings, favored one! The Lord is with you.” But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.” Mary said to the angel, “How can this be, since I am a virgin?” The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.” Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.



Reflection        “Purify our conscience.” This is the work of Advent. This is also the work of Lent. In fact, this is the work of our lifetime; to prepare a room in the mansion of ourselves and welcome the light of Christ to be born again and reign through us. If that sounds like a tall order, it is. That is why we need a daily visitation with Almighty God. That is why today’s opening collect is worth praying every single day.


But what does it mean to purify our conscience? I believe it means cleaning out our proverbial attics and downsizing;  discarding our disappointments, annihilating our affronts, casting out complaints, releasing our losses, banishing blame,  shutting the door on shame,.  A daunting undertaking. No wonder we need a daily visitation with God to purify our conscience. 


Now let me be clear. Not everything we experience and store in our attic belongs in the incinerator. The process of purifying our conscience is meant to reform whatever prevents the innocence of our open, empty, receptivity. I hear you protest, “I am an adult. I have a long and patchy past. My innocence was lost when dad took the training wheels off my bike. As a matter of fact, it is probably a bad idea to be open, empty and receptive. Seems like a sure recipe to be exploited or abused.”


Let me clarify. I believe you are speaking of naive innocence. In the context of the purification of our conscience I refer to what I call “wizened innocence.” Please ponder with me the possibility of the open, empty, receptivity of wizened innocence one word at a time.  What does it mean to be open? It means to be honest, transparent and accessible. What does it mean to be empty? Humble, not full of our self. Being empty we are content, not envious or grasping for more. What does it mean to be receptive? It means being sensitive and open-minded, responsive to others and hospitable. To purify our conscience means to abolish whatever prevents us from being honest and transparent, humble and content, sensitive, open-minded and hospitable. It means purging whatever inhibits our wizened innocence. Why does this matter? Why should we bother?


We welcome this process of purification because the work of Advent, Lent and our entire lifetime is to prepare ourselves to be the hospitable mansion in which the Christ incarnates and through which the Christ Light reigns on earth. Here is the wrinkle.  The single greatest stumbling stone in our attic is fear. Fear of being open. “If I am honest and transparent people will see who I really am. I will not measure up and I will be rejected.” Fear of being empty. “ If I am empty I will have no sure footing, no safety net. I may be lacking and suffer.” Fear of being receptive. “If I am receptive I will be vulnerable,  influenced or deceived. People will take advantage of me.” 


Thanks be to God there is an antidote to fear. Every time Almighty God breaks through our conscience to prepare a human mansion in which to incarnate and through which to reign, an angel or prophet appears and proclaims, “Do not be afraid, Mary (Diann, John, Linda, Dave, Susan, Ron, Ken…)  do not be afraid.” 


Then God said (to Jacob), "I am God, the God of your father;  do not be afraid to go down to Egypt; for I will there make of you a great nation. (Gen 46.3)


And the LORD said to Joshua, Do not be afraid.”(Jos 11:6)


Then the angel of the LORD said to Eli'jah, "Go down with him; do not be afraid.” (2Ki 1:15)


But the angel said to him, "Do not be afraid: Zechari'ah, for your prayer is heard, and your wife Elizabeth will bear you a son, and you shall call his name John. (Luk 1:13)


And the angel said to her, "Do not be afraid: Mary, for you have found favor with God. (Luk 1:30)


But the angel said to the women (at the tomb), "Do not be afraid: for I know that you seek Jesus who was crucified. (Mat 28:5)


Then Jesus said to them, "Do not be afraid: go and tell my brethren to go to Galilee, and there they will see me.” (Mat 28:10)


God knows we are afraid AND we know that every time one of God’s people steps over fear to say “Yes, here I am… “ their fear is replaced with light that incarnates through them and reigns on the earth.  


Here is the punchline. We are all virgins until we abolish every obstacle, step over our fear and say, “Yes. Here am I, the servant of the Lord; let it be with me according to your word.” Then, with our consent in a baptism by fire, fear is incinerated as the Light of Christ finds in us a mansion in which to live and from which to reign. 


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