Showing posts with label waiting. Show all posts
Showing posts with label waiting. Show all posts

Saturday, July 23, 2022

Hebrew and Gospel texts for Sunday 24 July 2022

 

Genesis 16.10-13        The angel of the Lord also said to (Hagar), ‘I will so greatly multiply your offspring that they cannot be counted for multitude.’ And the angel of the Lord said to her,

‘Now you have conceived and shall bear a son;
   you shall call him Ishmael,
   for the Lord has given heed to your affliction.
He shall be a wild ass of a man,

with his hand against everyone,
   and everyone’s hand against him;

and he shall live at odds with all his kin.’
So she named the Lord who spoke to her, ‘You are El-roi’; for she said, ‘Have I really seen God and remained alive after seeing him?’

John 20.1-18         Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ Then Peter and the other disciple set out and went towards the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.

But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.” ’ Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.


Genesis 16.10-13        The angel of the Lord also said to (Hagar), ‘I will so greatly multiply your offspring that they cannot be counted for multitude.’ And the angel of the Lord said to her,
‘Now you have conceived and shall bear a son;
   you shall call him Ishmael,
   for the Lord has given heed to your affliction.
He shall be a wild ass of a man,

with his hand against everyone,
   and everyone’s hand against him;

and he shall live at odds with all his kin.’
So she named the Lord who spoke to her, ‘You are El-roi’; for she said, ‘Have I really seen God and remained alive after seeing him?’

John 20.1-18         Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ Then Peter and the other disciple set out and went towards the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.

But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.” ’ Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.


Reflection        “Have I really seen God and remained alive?” asks the astonished Hagar when Living God finds and encourages her in the presence of her deepest despair. The slave woman Hagar belongs to Abram’s wife Sarai and when Sarai is unable to get pregnant she gives Hagar to her husband to bear a child for her. But when the deed is accomplished and Hagar is pregnant Sarai is furious and abuses Hagar, who runs away to the wilderness, utterly bereft. (Genesis 16.1–7)


It is there, in the depths of her despair that the messenger of God finds and encourages Hagar. Realizing she has encountered Living God while still alive, Hagar’s burden becomes bearable knowing that she and her unborn child have not been abandoned or forgotten. In the depths of despair, God finds her there.


Consider another such moment as experienced by Mary Magdalene. Luke’s gospel text presents Mary as Jesus’ devoted friend and disciple. She follows him to Jerusalem, is there for his triumphal entry and humiliating departure. Surely she is sickened by the smell of his sweat and taste of his blood while standing at the foot of the cross. All four gospels aver that Mary is the first to discover Jesus’ empty tomb. When Mary Magdalene announces to Peter and the other disciple that Jesus’ body is not in his tomb, all three of them go to the tomb. Once Peter and the other disciple confirm that Jesus’ body is gone, they “return to their homes.” Mary alone stays present, waiting and weeping outside the empty tomb.


Although it seems that everything is lost to Mary she does not return home to the way things used to be. She does not turn away from her experience of the present moment. Mary consents to the depth and breadth of her despair. Broken hearted and empty handed Mary waits and weeps.


If we choose to wait with Mary in the chill of the empty tomb we will learn something about navigating the inevitable moments of despair in our own lives. Stay with them. Stand in them. Do not turn away and attempt to return to the way things used to be. Consent to wait and weep and wonder as does Mary Magdalene until a glimmer of hope arises in our emptiness.


In the gospel according to John we read, “(Mary) turned around and saw Jesus standing but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? For whom do you look?’ Supposing him to be the gardener she said to him, ‘Sir, if you carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew ‘Rabbouni!’” Following Jesus’ instruction Mary “went and announced to the disciples, ‘I have seen the Lord.’” In the depth of her despair Mary Magdalene is surprised by Divine Presence with her.” Again, In the depths of despair, God finds us there.


Rapt in the darkness of impending doom Hagar and Mary Magdalene’s despair is transformed by the surprising Presence of God with them. Like light from a distant star traveling through billions of light years to pierce our dark hearts, the power of Divine Presence does not dim over time. The lives of both Hagar and Mary Magdalene are for all time illumined.


Today as we stare into the empty tombs in our lives; pondering the atrocities that assault our minds and inflame our emotions, wondering when the season of seeing and treating each other as enemies will cease, waiting for a glimmer of hope to penetrate the pandemic darkness of our hearts, we can be assured of just one thing. The God of Surprises arises in the midst of our fear, suffering, heartbreak and despair when we consent to feel the depth and breadth of the present moment, turn our faces to God and wait until Divine Presence surprises us with a mysterious kiss that transforms our tears into cries of joy, “I have seen God and remained alive.”


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Monday, October 22, 2012

Gospel text Sunday 28 October 2012


Mark 10:46-52      Jesus and his disciples came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. When he heard that it was Jesus of Nazareth, he began to shout out and say, "Jesus, Son of David, have mercy on me!" Many sternly ordered him to be quiet, but he cried out even more loudly, "Son of David, have mercy on me!" Jesus stood still and said, "Call him here." And they called the blind man, saying to him, "Take heart; get up, he is calling you." So throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, "What do you want me to do for you?" The blind man said to him, "My teacher, let me see again." Jesus said to him, "Go; your faith has made you well." Immediately he regained his sight and followed him on the way.
Reflection                                                                                              Have you ever felt restless or apprehensive, that things were just not right? A bit off center, uneasy, unclear making it hard to stand up and move on? I certainly have and I experience it as a kind of spiritual blindness. Although I have eyes to see the world around me, somehow I do not understand what is going on. I am spiritualy blind. In my blindness the best I can do is sit at the side of the road not sure which way to go. In the absence of self understanding where can I possibly go? When I do try to move I falter and stumble because, though I have eyes, I do not see. What is this unsettling mystery that is so difficult for me and the disciples in Mark’s gospel to see?
I believe this may have something to do with why the writer of Mark’s gospel tells the stories of  the blind man in Bethsaida and blind Bartimaeus and places them like bookends before the first and following the third time Jesus predicts his suffering, death and resurrection. The thing is, who can understand the mystery of Jesus, fully human and fully divine? Who can understand the mystery of a messiah whose glory is born in his consent to drink the cup of suffering and death? Who can understand the message that the last shall be first and the least shall be greatest? How can I follow Jesus if I am blind and do not understand? 
The best I can muster is joining blind Bartimaeus shouting, “Lord have mercy on me! I don’t understand and I don’t know which way to go. I am sitting on the curb watching life pass by because if I stand in my own power I will stumble and fall. Teacher, have mercy on me. Please call me and show me which way to go.”
Maybe it is all in that one word, teacher. When I call out asking for  the teacher’s mercy I am admitting that I do not know. I am making myself least in the relationship. From the position of open, empty receptivity I am ready and waiting for the teacher to pass by and call me. I am not so full of my self or my plans that I cannot see or hear the teacher call. That’s where I am today. Sitting on the curb with blind Bartimaeus. Though I am still uneasy I sit in faith with hope that the teacher will call, restore my sight and  show me the way.



Tuesday, November 22, 2011

Gospel Text for Sunday, November 27th, 2011

Mark 13:24-37 Jesus said to his disciples, "In those days, after that suffering,

the sun will be darkened,
and the moon will not give its light,
and the stars will be falling from heaven,
and the powers in the heavens will be shaken.

Then they will see `the Son of Man coming in clouds' with great power and glory. Then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

"From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. So also, when you see these things taking place, you know that he is near, at the very gates. Truly I tell you, this generation will not pass away until all these things have taken place. Heaven and earth will pass away, but my words will not pass away.

"But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father. Beware, keep alert; for you do not know when the time will come. It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch. Therefore, keep awake-- for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, or else he may find you asleep when he comes suddenly. And what I say to you I say to all: Keep awake."