Showing posts with label consent to present moment. Show all posts
Showing posts with label consent to present moment. Show all posts

Saturday, July 23, 2022

Hebrew and Gospel texts for Sunday 24 July 2022

 

Genesis 16.10-13        The angel of the Lord also said to (Hagar), ‘I will so greatly multiply your offspring that they cannot be counted for multitude.’ And the angel of the Lord said to her,

‘Now you have conceived and shall bear a son;
   you shall call him Ishmael,
   for the Lord has given heed to your affliction.
He shall be a wild ass of a man,

with his hand against everyone,
   and everyone’s hand against him;

and he shall live at odds with all his kin.’
So she named the Lord who spoke to her, ‘You are El-roi’; for she said, ‘Have I really seen God and remained alive after seeing him?’

John 20.1-18         Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ Then Peter and the other disciple set out and went towards the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.

But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.” ’ Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.


Genesis 16.10-13        The angel of the Lord also said to (Hagar), ‘I will so greatly multiply your offspring that they cannot be counted for multitude.’ And the angel of the Lord said to her,
‘Now you have conceived and shall bear a son;
   you shall call him Ishmael,
   for the Lord has given heed to your affliction.
He shall be a wild ass of a man,

with his hand against everyone,
   and everyone’s hand against him;

and he shall live at odds with all his kin.’
So she named the Lord who spoke to her, ‘You are El-roi’; for she said, ‘Have I really seen God and remained alive after seeing him?’

John 20.1-18         Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ Then Peter and the other disciple set out and went towards the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.

But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.” ’ Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.


Reflection        “Have I really seen God and remained alive?” asks the astonished Hagar when Living God finds and encourages her in the presence of her deepest despair. The slave woman Hagar belongs to Abram’s wife Sarai and when Sarai is unable to get pregnant she gives Hagar to her husband to bear a child for her. But when the deed is accomplished and Hagar is pregnant Sarai is furious and abuses Hagar, who runs away to the wilderness, utterly bereft. (Genesis 16.1–7)


It is there, in the depths of her despair that the messenger of God finds and encourages Hagar. Realizing she has encountered Living God while still alive, Hagar’s burden becomes bearable knowing that she and her unborn child have not been abandoned or forgotten. In the depths of despair, God finds her there.


Consider another such moment as experienced by Mary Magdalene. Luke’s gospel text presents Mary as Jesus’ devoted friend and disciple. She follows him to Jerusalem, is there for his triumphal entry and humiliating departure. Surely she is sickened by the smell of his sweat and taste of his blood while standing at the foot of the cross. All four gospels aver that Mary is the first to discover Jesus’ empty tomb. When Mary Magdalene announces to Peter and the other disciple that Jesus’ body is not in his tomb, all three of them go to the tomb. Once Peter and the other disciple confirm that Jesus’ body is gone, they “return to their homes.” Mary alone stays present, waiting and weeping outside the empty tomb.


Although it seems that everything is lost to Mary she does not return home to the way things used to be. She does not turn away from her experience of the present moment. Mary consents to the depth and breadth of her despair. Broken hearted and empty handed Mary waits and weeps.


If we choose to wait with Mary in the chill of the empty tomb we will learn something about navigating the inevitable moments of despair in our own lives. Stay with them. Stand in them. Do not turn away and attempt to return to the way things used to be. Consent to wait and weep and wonder as does Mary Magdalene until a glimmer of hope arises in our emptiness.


In the gospel according to John we read, “(Mary) turned around and saw Jesus standing but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? For whom do you look?’ Supposing him to be the gardener she said to him, ‘Sir, if you carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew ‘Rabbouni!’” Following Jesus’ instruction Mary “went and announced to the disciples, ‘I have seen the Lord.’” In the depth of her despair Mary Magdalene is surprised by Divine Presence with her.” Again, In the depths of despair, God finds us there.


Rapt in the darkness of impending doom Hagar and Mary Magdalene’s despair is transformed by the surprising Presence of God with them. Like light from a distant star traveling through billions of light years to pierce our dark hearts, the power of Divine Presence does not dim over time. The lives of both Hagar and Mary Magdalene are for all time illumined.


Today as we stare into the empty tombs in our lives; pondering the atrocities that assault our minds and inflame our emotions, wondering when the season of seeing and treating each other as enemies will cease, waiting for a glimmer of hope to penetrate the pandemic darkness of our hearts, we can be assured of just one thing. The God of Surprises arises in the midst of our fear, suffering, heartbreak and despair when we consent to feel the depth and breadth of the present moment, turn our faces to God and wait until Divine Presence surprises us with a mysterious kiss that transforms our tears into cries of joy, “I have seen God and remained alive.”


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Friday, September 13, 2019

Gospel text for Holy Cross Day, 14 September 2019

John 12:31-36a        Jesus said, “Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die. The crowd answered him, “We have heard from the law that the Messiah remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” Jesus said to them, “The light is with you for a little longer. Walk while you have the light, so that the darkness may not overtake you. If you walk in the darkness, you do not know where you are going. While you have the light, believe in the light, so that you may become children of light.”

Reflection        Let’s consider this gospel text in context. After raising Lazarus from the dead, and doing many other signs, Jesus enters Jerusalem in anticipation of the great festival days. A large crowd greets him, waving branches and saying, “Hosanna, blessed is the one who comes in the name of the Lord.” We memorialize this moment in the celebration we now call Palm Sunday. 

At the same time, tension is mounting among religious and political officials who are infuriated because, “the world has gone after Jesus.” (John 12.19) They are losing control and Jesus must be eliminated. Reading the handwriting on the wall, Jesus could run away, but instead he utters, “Now my soul is troubled. And what should I say, Father save me from this hour? No, it is for this reason that I have come to this hour. “ (John 12. 27) 

Then something happens that we tend to overlook. A voice comes from heaven. Some folks think it is thunder, others, an angel. Jesus explains, “This voice has come so you will understand my death.” Here we come face to face with the great enigma, the problem of the cross. 

Two thousand years ago in Jerusalem the most barbaric and humiliating way to die was to be nailed to a cross, lifted up and left to slowly suffocate. This dreadful fate was reserved for the worst criminals. Yet Jesus instructs the crowds to believe him, that he will be lifted up on the cross in glory. The instrument of inhumane death will be the means of glory. How can this be?

I believe the passage from An Ignatian Book of Days,*”  September 15th, “Suffering With Others” helps us understand the glory of the cross.

“When we cannot change a situation we are tempted to walk away from it. We might literally walk away: we are too busy to sit with a suffering friend. Or we walk away emotionally: we harden ourselves and maintain an emotional distance. We might react to the gospel accounts of Jesus’ passion and death this way. They describe something terrible and horribly painful, yet we might shield ourselves from the pain… Ignatius wants us to experience the Passion as something fresh and immediate. We learn to suffer with Jesus and thus learn to suffer with the people in our lives.” (266) 

Later in the gospel according to John we read, “This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friend.” (John 15.12-13) Saying yes to the present moment, no matter how grim it looks, suffering with others regardless of how much it costs, this is lifting up the cross, this is the means of glory. 

Please listen to Peter Gabriel's soundtrack (upper right corner of blog). It accompanies the Passion. Imagine suffering with Jesus or a friend.

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* Manney, Jim. Loyola Press (Chicago, IL., 2014).