Showing posts with label human condition. Show all posts
Showing posts with label human condition. Show all posts

Friday, April 15, 2022

Passion Narrative for Good Friday 15 April 2022

 

Link to Passion Narrative according to John   John 18:1-19:42 


Reflection        Each tentative step I had to pause, adjust the heft of the rough hewn cross on my shoulder as I made my halting way to the altar steps and there laid down the burden of the awkward Good Friday cross. Having completed my part of the liturgy, I sat down in the chancel facing the church half full of people.


One by one folks left their pew to wait in line to touch, bow before, kiss or weep over the stark symbol of suffering. It was not long before hot tears dripped like blood from my chin, painting dark stains on my mourning cassock as I watched the people wait in somber silence for their turn at the cross. Without favor my river of tears accompanied the wealthy, poor, elders and teens, beautiful and bent until the eyes of my heart rested on a person whom I always judged as having the perfect blessed life, and like lightening I “knew” with my heart what my head could not fathom. 


With the scales on my eyes washed away by my tears I “saw” the river of humanity flowing up the church aisle to reverence the Good Friday cross as one, one intimate and holy communion in suffering. Suffering, a great equalizer. Suffering cutting through every strand of diversity, born in the hearts of all human beings. 


Suffering is suffering. It is not better. It is not worse. It is not more and it is not less. Suffering is suffering. Great riches do not protect us from suffering. Neither does brilliance or poverty, good judgement or folly make our suffering less. In suffering we all participate. In suffering we all belong. This truth is stamped on my heart forever. In suffering we are all one holy communion.


Perhaps that is the good part of Good Friday. We cannot and we will not suffer alone. This night we weep the tears of the powerful and the poor, the dying and the to be born, the pious and pretentious, the murdered innocents and their perpetrators. This night we are one, one holy communion joined in suffering, suffering with God.


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Friday, February 26, 2021

Gospel text for Sunday 28 February 2021


 Mark 8:31-38        Jesus began to teach his disciples that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”

He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”


Reflection        Who wants to hear the teacher’s instruction, “Take up your cross and follow me?” And what in the world does it mean to, “Take up your cross” anyway? Throughout the years I have stumbled  over a variety of possible explanations. Today I believe twenty first century Jesus might express it this way, “Consent to your humanity as I do.” Why do I think this? 


Mark’s gospel begins with the acclamation, “The beginning of the good news of Jesus the Christ, the Son of God.” (1.1) Ten verses later at Jesus’ baptism  “a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.” (1.11) Twice identified as Son of God nonetheless Jesus calls himself Son of Man. What is this about?


I believe in calling himself Son of Man Jesus is consenting to his human condition; subject to every emotion, challenge, conflict, suffering, benediction and finally to his mortality. Although Jesus finds his spiritual identity in God as affirmed in his baptism, he also recognizes his corporeal identity in his humanity. The cross stands for the coherence of the spiritual and corporeal; humanity (our fickle human condition) represented by the horizontal beam fastened to our trustworthy vertical stanchion, identity in God.


Jesus is the Son of God and also the Son of Man, which thankfully establishes Jesus as one of us. As beloved sons and daughters who from the very beginning are made in the image and likeness of God we too must consent to our fickle humanity as well as our trustworthy identity as daughters and sons of God. We too must take up the cross, following the way of Jesus.


Like Jesus we find our identity in God as affirmed in our baptism, but that does not procure for us a “get out of jail free” card. (Clearly that did not work for Jesus!)  Even though we are daughters and sons of God we must also consent to our temperamental human condition, subject to every emotion, challenge, conflict, suffering, benediction and finally to our mortality. The way of the cross is the way of life grounded in God and subject to the volatile human condition. 


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Friday, December 11, 2015

Hebrew Testament Text for Sunday 12 December 2015

Zephaniah 3:14-20
Sing aloud, O daughter Zion;
shout, O Israel!
Rejoice and exult with all your heart,
O daughter Jerusalem!
The LORD has taken away the judgments against you,
he has turned away your enemies.
The king of Israel, the LORD, is in your midst;
you shall fear disaster no more.
On that day it shall be said to Jerusalem:
Do not fear, O Zion;
do not let your hands grow weak.
The LORD, your God, is in your midst,
a warrior who gives victory;
he will rejoice over you with gladness,
he will renew you in his love;
he will exult over you with loud singing
as on a day of festival.
I will remove disaster from you,
so that you will not bear reproach for it.
I will deal with all your oppressors
at that time.
And I will save the lame
and gather the outcast,
and I will change their shame into praise
and renown in all the earth.
At that time I will bring you home,
at the time when I gather you;
for I will make you renowned and praised
among all the peoples of the earth,
when I restore your fortunes
before your eyes, says the LORD.

Reflection        What will it take for us to believe and live into the promise of the prophets, “Do not fear?” Moses, Muhammad, Amos, Samuel, Deborah, Elijah, Huldah, John the son of Zechariah, Leo Tolstoy, St. Mary Magdalene, Brigid, Agnes, Martin Luther, Perpetua & Felicity, Martin Luther King, Jr, Dietrick Bonhoeffer, Gandhi, Harriet Beecher Stowe, William Wilberforce, Lao Tzu, George Orwell, Desmond Tutu, Dalai Lama, Pope Francis, Presiding Bishop Michael Curry…. the list goes on and on. At the root of their messages is the admonition, “Do not be afraid.” Do not allow fear to subjugate you to wrong thinking and wrong acting. 

But peek into the window of any human’s life from 13 centuries before the common era to today, and what do we see? Natural disasters, disease, human oppression and exclusion. Not much has changed in the category of human suffering in the past 31 centuries. So why do we keep expecting things that we see in the world to change? Why do we expect some singular apocalyptic event to erase disasters, disease and every form of human suffering from the earth? 

What the prophets then and now promise is, “the LORD, is in your midst; you shall fear disaster no more… Do not fear, O Zion; do not let your hands grow weak. The LORD, your God, is in your midst…” Whatever the trial or challenge we face, God is with us. That is what we hear in the First Song of Isaiah; “Surely, it is God who saves me; I will trust in him and not be afraid. For the Lord is my stronghold and my sure defense, and he will be my Savior.” (Is 12. 2-3) And if for some reason we still can’t hear the voice of the prophets speaking into our heart, and we don’t remember Jesus’ promise to the disciples and us, “I am with you always to the end of the age, (Matt 28.20) we can turn to Pau’s letter to the Philippians,  “The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Phil 4.5-7)

What if we believed Gandhi’s words, “The enemy is fear. We think it is hate’ but, it is fear?” What if we understood that fear respects no borders, religions, ethnicities, political parties or states? Could we admit how vulnerable we feel in the face of the unspeakable tragedies and suffering in the world? Might we recognize that the people we call enemies are just like us, afraid? What if instead of debating who is to blame for our inevitable suffering we listened to each others fear? What if we admitted we are one in our vulnerability  and inability to escape suffering? What if we changed our minds and our hearts and instead of seeing one another as enemies we saw each other as the sensitive and defenseless creatures that we are? Might we extend our hands in compassion instead of raising our arms in fear?

Sports psychologist Dr. Rob Bell suggests simple, but not easy, steps to aid our journey to live without fear having “confidence and trust in yourself and your team…” and, I would add, faith that our team includes all people and God with us. Click on Dr. Bell’s link above to hear his story. 


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Monday, June 27, 2011

Gospel Text for Sunday, 3 July, 2011 (abbreviated)

Matthew 11. 25-30


"Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light."