Showing posts with label King David. Show all posts
Showing posts with label King David. Show all posts

Saturday, September 3, 2022

Hebrew and Gospel texts for Sunday 4 September 2022


1 Samuel 27.1-3, 8-12 David said to his heart, “Now, one day I shall be swept away by the hand of Saul; there is nothing better than that I escape to the land of the Philistines, then Saul will despair of seeking me any further within the border of Israel and I shall escape out of his hand.” So David got up and went over, he and six hundred men who were with him, to Achish son of Maoch, ruler of Gath. And David stayed with Achish at Gath, he and his troops, each man with his household, and David with his two wives, Ahinoam of Jezreel, and Abigail of Carmel, wife of Nabal. 

And David and his men went up and raided on the Geshurites, the Girzites, and the Amalekites, for they were the inhabitants of the land from of old on your way to Shur and on to the land of Egypt. Then David smote the land and there was neither woman or man living; and he took sheep and cattle and donkeys and camels and clothing and would return and come back to Achish. Then Achish would ask, “Against whom did you all raid today?” And David would say, “against the Negeb of Judah,” or “against the Negeb of the Jerahmeelites,” or, “against the Negeb of the Kenites.” Neither woman nor man David left living to be brought back to Gath, saying, “Lest they tell about us, and say, ‘Thus did David.’” Thus was his custom all the days he lived in the country of the Philistines. Now Achish trusted David saying, “He has made himself an abhorrent stench in the nostrils of his people, in Israel; so he shall be my slave for all time.”


Mark 7.14-23         Jesus called the crowd again and said to them, “Listen to me, all of you, and understand: There is nothing outside a woman or man that by going into them has the power to defile, rather what comes out of a person is what defiles a person.” 


Now when Jesus had left the crowd and entered the house, his disciples asked him about the parable. He said to them, “Are you all then also without understanding? Do you all not see that whatever goes into a woman or man from outside has no power to defile? For it does not enter the heart but rather the stomach, and goes out into the sewer.” (Thus Jesus declared all foods clean.) Jesus said, “It is what comes out of a woman or man that defiles. For it is from within, from the human heart, that evil thoughts come: sexual immorality, theft, murder, adultery, greed, wickedness, deceit, licentiousness, and evil eye [or envy], slander, pride, thoughtlessness. All of these evil things come from within, and they defile a person.” 



Reflection      


2022 09 04 1 Samuel 27.1-3, 8-12, Mark 7.14-23


Sometimes I find it almost impossible not to take the bait and swallow things that come at me from outside. Cat calls, robo calls, family forgetting to call.  Cyberthreats, viral threats, threats to my right to choose and equality of my status as a single woman. I find it almost impossible to fend off fear of unprovoked violence and visions of nuclear disaster. I find it almost impossible to reject charges that cite me as the source of other peoples problems, deploring me for being white and having access to home, health and happiness. I find it almost impossible to dodge grandstanding politicians tongues denying responsibility for the havoc they wreck on we the people. Perhaps the kings Saul and David felt similarly felt similarly assaulted from outside more than three thousand years ago.


In the Hebrew text 1 Samuel David is the favored one, the youngest of Jesse’s eight sons, a shepherd boy called from his flock to be anointed by Samuel as King of Israel while Saul is still king. Saul is jealous of David’s popularity, fears his throne is threatened and attributes his ill-favored thoughts and feelings to David. Saul believes he is being defiled by David when in fact it is his own thoughts that pierce his heart and provoke him to defile himself. 


Although David is anointed King of Israel, his predecessor Saul refuses to step aside and accept the change in leadership. Instead he conspires to kill David.  David reacts saying “to his heart, “Now, one day I shall be swept away by the hand of Saul; there is nothing better than that I escape to the land of the Philistines…””  


Swallowing Saul’s bait, David decides he is threatened by what is coming at him from outside and heads south to the coast of Canaan. While seeking refuge among the Philistines he massacres entire communities of innocent people with whom he is not at war and who in no way pose a threat to him. Some suggest this is to ingratiate himself with the Philistines, but who knows. In any case, David defiles himself as he executes unwarranted brutality. Both kings Saul and David defile themselves in reaction to what comes at them from outside. What are we to make of this Shakespearean tragedy?


Perhaps Jesus’ words in the gospel according to Mark will help. “Listen. Understand… There is nothing outside a woman or man that by going into them has the power to defile, rather what comes out of a person is what defiles a person.” Listen and understand. This is a matter of the heart. It is “from within, from the human heart, that evil thoughts come…” and evil thoughts give rise to the defilement of evil action. 


The fact of the matter is this. Regardless of what other people say, threaten or actually do to us, defilement does not come from others. Defilement rises from within ourselves. Nothing anyone says or does can disgrace, degrade or dishonor us unless we take the bait and swallow it, unless we take their words or their ways to heart. 


The innocent women, men, children and animals that are massacred by David are not degraded or defiled. David is defiled by his evil thoughts and action. The children and teachers murdered in the twenty-seven school shootings that have taken place in 2022 are not disgraced, dishonored or defiled. The shooters are defiled. When we are subjects of every kind of verbal or physical slander or abuse we are not degraded or defiled. The perpetrators are defiled. 


“Listen and understand.” We are only defiled when we take the bait and swallow the double-dealing devilry that attacks us from outside. We are only defiled when like Saul or David we take what is happening outside of ourselves to heart.  By swallowing bad blood that comes at us from outside, we violate our own hearts. Then, feeling victimized we look for someone or something to blame, we strike out with our words or actions and we become defilers. 


“Listen. Understand.” It is not what is outside of us that defiles us. Rather it is what comes out of us that defiles us.


I believe we have wasted far too much time endorsing those by whom we feel victimized.  We have spent far too much energy composing lists to explicate the ways in which we have been defiled from outside. Do you see, we violate our own hearts when we swallow labels that define us as victims of sexism, classism, racism, agism, ableism, patriotism, liberalism, capitalism, socialism, conservatism, nationalism? Believing we are defined and defiled from outside we cram ourselves into ever shrinking boxes then fight like hell to get out, defiling ourselves.


What if we said “Stop. No more. Nothing anyone can say or do can touch who we truly are?” What if we listened to Jesus’ words and truly understood? “There is nothing outside a woman or man that by going into them has the power to defile, rather what comes out of a person is what defiles a person.” 


The deepest truth of ourselves is  safely hidden in the cave of our hearts where it is not subject to misuses or abuses from outside. Only the Holy has rights and access to our hearts. In spite of the fact that like the kings Saul and David we find it nearly impossible not to bite and swallow things that come at us from outside, hidden safely in the cave of our hearts is the Unborn, Undying, Eternal Holiness that can never be defiled. Let us stop swallowing the bait that comes at us from outside. “Listen. Understand.” It is not what is outside of us that defiles us. Rather it is what comes out of us that defiles us.”



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Friday, July 27, 2018

Hebrew Testament text for Sunday 29 July 2018




2 Samuel 11:1-15        In the spring of the year, the time when kings go out to battle, David sent Joab with his officers and all Israel with him; they ravaged the Ammonites, and besieged Rabbah. But David remained at Jerusalem.

It happened, late one afternoon, when David rose from his couch and was walking about on the roof of the king’s house, that he saw from the roof a woman bathing; the woman was very beautiful. David sent someone to inquire about the woman. It was reported, “This is Bathsheba daughter of Eliam, the wife of Uriah the Hittite.” So David sent messengers to get her, and she came to him, and he lay with her. (Now she was purifying herself after her period.) Then she returned to her house. The woman conceived; and she sent and told David, “I am pregnant.”

So David sent word to Joab, “Send me Uriah the Hittite.” And Joab sent Uriah to David. When Uriah came to him, David asked how Joab and the people fared, and how the war was going. Then David said to Uriah, “Go down to your house, and wash your feet.” Uriah went out of the king’s house, and there followed him a present from the king. But Uriah slept at the entrance of the king’s house with all the servants of his lord, and did not go down to his house. When they told David, “Uriah did not go down to his house,” David said to Uriah, “You have just come from a journey. Why did you not go down to your house?” Uriah said to David, “The ark and Israel and Judah remain in booths; and my lord Joab and the servants of my lord are camping in the open field; shall I then go to my house, to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do such a thing.” Then David said to Uriah, “Remain here today also, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day. On the next day, David invited him to eat and drink in his presence and made him drunk; and in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house.

In the morning David wrote a letter to Joab, and sent it by the hand of Uriah. In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, so that he may be struck down and die.”

Reflection        From the Biblical perspective, life unfolds in history in the ongoing relationship of humankind with God. God is always present and humans are always free to choose whether they turn toward or away from God.  Within this landscape, sometimes David turns toward God and sometimes he turns away. In the later case David inevitably experiences the consequences of his choices. Bathsheba’s baby dies. David’s sons adopt the misguided ways of their father; brother raping daughter, daughter becoming victim of incest, brother murdering other brother,  and son leading a coup d’etat against his father. (We think we have family issues!) David’s house is undone. His ill conceived behavior has galvanized waves of after-shock.  

As Rabbi Sachs, a British Orthodox rabbi, philosopher and theologian, succinctly states, “The future is not pre-scripted. The prophet warns – not predicts – of the future that will happen if we do not heed the danger and mend our ways. The future depends on us and the choices we make.”

The youngest of eight sons of Jesse, David rises from the status of a mere shepherd boy to great power through a series of unprecedented events. Even when jealousy turns King Saul against him, rather than kill his would-be persecutor, David chooses to respect the King and seek reconciliation.

David is a beacon of light and hope for all people. And, his series of choices to act toward the good did not preclude his succumbing to self-serving gratification and digging ever deeper into the wounds of moral turpitude. As people of God we believe we have freedom of choice and our choices have real consequences. Returning to the wisdom of Rabbi Sachs, “If the people keep faith with God and one another, no force on earth can defeat them. If they do not, no force can save them.”*  

Much as King David did,  I believe the United States ascended to the heights of great power by being a beacon of light and hope for all people; by extending compassionate aid, engaging in liberal commerce and fostering respectful diplomacy. At the risk of being exceedingly simplistic, also much like King David, I believe the United States is vulnerable to self-serving interests and is unwittingly tumbling down the black hole of moral turpitude. 

Every breaking news moment  we hear of “corruption and abominable acts,” we witness the downward spiral of entertainment, media, public figures and officials into scandalous social, sexual and political exploitations.  Every hour breeds more excuses and cover-ups of the preceding hours’ faux pas. Do we choose to tumble down this slippery slope or do we choose to turn toward good?

As people who find our identity in our “with God life,” how are our choices moving us toward God and one another? As people who live in a country singularly identified with the words inscribed at the foot of the Statue of Liberty, “Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore. Send these, the homeless, tempest-tossed to me, I lift my lamp beside the golden door!,” How are we doing? What shall we choose?

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*  https://mailchi.mp/rabbisacks/listening-to-the-prophetic-voice-a-thought-for-tisha-bav?e=b849e08f60


Saturday, September 9, 2017

Psalm text for Sunday 10 September, 2017

Psalm 119:33-40   The Message Version 

God, teach me lessons for living
    so I can stay the course.
Give me insight so I can do what you tell me—
    my whole life one long, obedient response.
Guide me down the road of your commandments;
    I love traveling this freeway!
Give me a bent for your words of wisdom,
    and not for piling up loot.
Divert my eyes from toys and trinkets,
    invigorate me on the pilgrim way.
Affirm your promises to me—
    promises made to all who fear you.
Deflect the harsh words of my critics—
    but what you say is always so good.
See how hungry I am for your counsel;
    preserve my life through your righteous ways!



Reflection       Who does not want to sustain a joyful and holy life? But this is easier said than done, which is why the eight verses in the fifth section of Psalm 119 are so important. Most theologians believe they are the words of King David, a prayer uttered by a man who succumbed to adultery and then murder for a cover-up. I believe these are the words of a man who has come face to face with his own weakness and vulnerability. These are the words of a man who has learned he must turn to something more than himself to sustain a joyful and holy life.

The psalm begins calling out to God because God alone can be our teacher. God alone awakens the Spirit of Wisdom in our hearts. Without listening to the Spirit of Wisdom in our hearts there is every chance we will depend on lesser teachers, misuse our intellect and reasonable faculties. When we fail to root our lives in the Spirit of Wisdom we will surely be distracted by “toys and trinkets, harsh words and critics." Once we turn in that direction we will find every reason to be afraid.

Better we should call to God and pray earnestly not only to know but also to apply God’s Wisdom in our lives, that we may “stay the course" and put our faith in God’s faithfulness. Insight or understanding are not enough. They must be fulfilled by our actions. And so we pray that we might also live every minute of every day doing what is good by the grace of God with us. Here again, we put our faith in God’s faithfulness rather than ourselves.  “Give me insight so I can do what you tell me, my whole life, one long, obedient response.” 

It does not end there. We must also pray to turn away from all those things that distract us from the Wisdom in our hearts; toys and trinkets and all that stuff we keep in the garage and storage sheds. Social, political, religious and economic conventions and rules about the rational course of action; all those things we store in our heads.  “Give me a bent for your words of wisdom…”

Still, this is not enough so we continue praying for the strength to be unmoved by “the harsh words of our critics.” Because we know the Wisdom of God is “always good,” we can depend on it, which is why we pause and pray and listen to the Wisdom in our hearts, no matter what the voices in our heads or the world around us are shouting.

The key to sustaining a joyful and holy life is to listen to the Wisdom of our hearts and to act with confidence in God’s faithfulness.


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