Gospel text for Maundy Thursday, 14 April 2022

John 13:1-17, 31b-35        Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" Jesus answered, "You do not know now what I am doing, but later you will understand." Peter said to him, "You will never wash my feet." Jesus answered, "Unless I wash you, you have no share with me." Simon Peter said to him, "Lord, not my feet only but also my hands and my head!" Jesus said to him, "One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you." For he knew who was to betray him; for this reason he said, "Not all of you are clean.”

After he had washed their feet, had put on his robe, and had returned to the table, he said to them, "Do you know what I have done to you? You call me Teacher and Lord--and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them.

"Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, `Where I am going, you cannot come.' I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”

Reflection        Knowing that his time on earth is coming to an end, Jesus does what many of us might do, host a dinner party with our closest friends because we love them, even to the end, even those ones who have disappointed or betrayed us.  The odd thing is, at dinner parties generally the host takes the place of honor and perhaps Jesus does while serving barley bread, goat cheese, olives, dried fruit and wine. But on this night Jesus also does something extraordinarily unconventional. 

Jesus steps away from his place of honor as host and teacher. He gets up “from the table, takes off his outer robe, ties a towel around himself…” pours water into a basin then kneels in front of each guest, washing their feet and drying them with a towel.” We commiserate when Peter blurts out precisely what we are all thinking, “I am not comfortable with this. I do not want you to wash my feet!”

Here is a bit of context about the tradition of foot washing during Jesus time. Temple priests were not permitted to minister unless they washed their own feet twice. (Zeb 17b) In ancient Israel as a sign of hospitality a host would offer water to a guest and invite them to wash their own feet. (Gen. 18:4)  It is no wonder Peter is appalled when Jesus kneels to wash his feet.  A good host will offer their guests water to wash their own feet. Even temple priests wash their own feet. For a friend, a teacher to wash your feet, this is unheard of.

Which of course begs the question. Why in the world would Jesus do such an outrageous thing? And why on earth do Christians across the globe on this night get on their knees to wash the feet of friends and strangers?

I believe that at some unspeakably deep level we understand that love is more than an interior experience of excitement and attraction. Love is what we actually do to express our care and desire for the good of other people. Jesus puts it this way, “No one has greater love than this, to lay down one’s life for one’s friends.” (John 15.13)  I would add, love means setting aside our pride and preoccupation with our self. Love is about making our selves less and elevating the other.

Still, we protest.   “Let’s shake hands or have a polite hug, but  I don’t want you to see my gnarly toes and touch them. And Jesus, I do not want to wash your dusty feet either.”

And Jesus says, “I have seen you. I have heard your. I have felt you. I have touched you. I have cared for you as your servant. I have held nothing back from you because I love you as God the Creator loves me. I love you as God the Redeemer loves me. I love you as God the Source of all being loves me. Now, do likewise.” 

Jesus is showing the disciples and us what love really looks like. It is passing on God’s care and loving kindness.  Later in John’s gospel Jesus says, “I have loved you the way my Father has loved me. Make yourselves at home in my love… this is my commandment. Love one another the way I have loved you. This is the very best way to love, put your life on the line for your friends.” (John 15.9,10,12)

Let me be crystal clear. Jesus is not promoting masochism nor being a doormat. He is showing us the way of extravagant love that holds nothing back. Extravagant love for the good of others, love poured out without measure for the good of friends and strangers. Whose feet do you need to wash? Who will you let wash your feet? Amen. 

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Mark 10:35-45

James and John, the sons of Zebedee, came forward to Jesus and said to him, "Teacher, we want you to do for us whatever we ask of you." And he said to them, "What is it you want me to do for you?" And they said to him, "Grant us to sit, one at your right hand and one at your left, in your glory." But Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?" They replied, "We are able." Then Jesus said to them, "The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared."

When the ten heard this, they began to be angry with James and John. So Jesus called them and said to them, "You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many."

Reflection       During this season of lobbying and campaigning, the presidential 'race' to win the November election, it is easy to imagine life two thousand years ago, not much different from today, as James and John strive for power and prestige by attempting to ally  themselves with the man they experience in charge. No doubt they saw Jesus as the proverbial ‘man of the hour,’ and conspired to leap to the top of the pack of twelve disciples and sit in places of honor, right next to Jesus. Jesus sees right through their ploy. James and John are interested in securing their advantage. Though they call Jesus “teacher” they are not getting Jesus’ message of the upside down kingdom of God. They are reacting in the same old status quo way, the race to the top.

So Jesus reminds them, “Whoever wishes to be first among you must be slave of all.” This is not conventional wisdom, it is not the way the world proceeds then or now. Jesus’ wisdom breeches the status quo. Poor James and John are still striving for power over others, they desire to become great. Their tactics are not lost on the other ten disciples. Their peers are angry because they too see the situation through the common lens of personal gain. Can’t you just hear them muttering, “Who do James and John think they are trying to get ahead of us?”

Essentially Jesus says, drink the cup and pick up the cross of suffering. Life as a real human being is not a race to the top where you get to exert your power over others. Life as a real human being is about serving others, giving your life for the benefit of others. And yes, that means you will be swimming against the tide. People will misunderstand you, even persecute you. That’s what the cup and the cross are about.

It reminds me of a fifth grade civics lesson. Our teacher told us about servant leadership, about people who set aside their desire for money and power in order to run for public office. (As I recall my young friends and I were shocked to learn that the president of the United States didn’t earn anywhere near the money they would in the private sector). Our teacher put teachers and mayors, senators and presidents in the category of servant leaders. She told us that rather than using their positions for personal gain servant leaders make decisions to build community. They lead for the greatest common good, for the stewardship of resources to benefit all.  She told us that personal sacrifice is what sets true leaders apart. “Whoever wishes to be great among you must be your servant.”

Hoping to identify the characteristics that distinguish servant leaders I went to wikipedia. http://en.wikipedia.org/wiki/Servant_leadership Their list begins with listening, then follows healing, awareness, persuasion, conceptualization, foresight, stewardship, commitment to the growth of others and building community. Perhaps these are the qualities we ought to consider when choosing our next servant leader to serve the people of these United States. 

**The image above is of Ghandi leading the Salt March to the sea in 1930.

Gospel for Sunday 23 September 2012

Mark 9:30-37

Jesus and his disciples went on from there and passed through Galilee. He did not want anyone to know it; for he was teaching his disciples, saying to them, "The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again." But they did not understand what he was saying and were afraid to ask him.

 Then they came to Capernaum; and when he was in the house he asked them, "What were you arguing about on the way?" But they were silent, for on the way they had argued with one another who was the greatest. He sat down, called the twelve, and said to them, "Whoever wants to be first must be last of all and servant of all." Then he took a little child and put it among them; and taking it in his arms, he said to them, "Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me."

 Reflection

“They did not understand… and were afraid to ask…” I don’t know about you, but I have been there. Keeping up appearances, not wanting to look like a fool. And the irony is, by being silent and not asking for clarity I have been the fool!
 
So what about the next inscrutable sentence, “Whoever wants to be first must be last of all and servant of all.” Really? How can that possibly work to my advantage? I want to shout, “Jesus, you are forever turning things upside down and I don’t get it.” I can almost see Jesus smile, shake his head and reply, “Yes, that is precisely my point. You don’t “get it” and you won’t “get it” if “get it” means grasp it and claim it for yourself. Are you willing to lower yourself, to give up your advantage, instead of striving to be great? Are you willing to be the servant instead of the served?” I want to answer Jesus, “Sure I am willing but I still don’t understand how being last will make me first.” Oops, there I am again, willing to be last if, and it’s a big if, if it will get me to first.

 Two thousand years ago Mediterranean folks were also concerned with being first. They fret over issues of honor versus shame which for the most part was determined by class structure, who is valuable in society and who is not. At the time children had a rung on the ladder close to lepers and widows. They had no social status, no rights and were utterly vulnerable. And Jesus is teaching, "Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me." Another one of those inscrutable sentences. What’s this fool to make of that?

 Greatness is measured by how we serve others, not by chain of command, corporate ladder, position, power structure, hierarchy. That was as hard bite to swallow two thousand years ago as it is today.

When I was a lot younger I believed that from time to time God would look favorably upon me and send an angel, in the form of another human, to bring good things into my life. Generally the ‘good things’ improved my situation or status and were for me evidence of God’s Presence. Now that I have worn out far too many pairs of shoes I understand God’s favor and Presence differently. Regardless of whether I notice, God is present and active at all times in all persons. The question is, “How do I welcome (recognize) God?” Jesus’ answer; "Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me."  When I serve others I come close to the One who sent Jesus. When I am the servant I am close to the Source, to God.

Gospel Text for Sunday, 4 March 2012

Mark 8:31-38 Then Jesus began to teach his disciples that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are setting your mind not on divine things but on human things."

He called the crowd with his disciples, and said to them, "If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels."