Gospel text for Sunday 13 November 2022

Luke 21:5-19     When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, Jesus said, "As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down."

They asked him, "Teacher, when will this be, and what will be the sign that this is about to take place?" And he said, "Beware that you are not led astray; for many will come in my name and say, `I am he!' and, `The time is near!' Do not go after them.

"When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately." Then he said to them, "Nation will rise against nation, and kingdom against kingdom; there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven.

"But before all this occurs, they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. This will give you an opportunity to testify. So make up your minds not to prepare your defense in advance; for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents and brothers, by relatives and friends; and they will put some of you to death. You will be hated by all because of my name. But not a hair of your head will perish. By your endurance you will gain your souls.”

Reflection        The illuminating words of the theoretical physicist Carlo Rovelli describe “a colorful and amazing world where universes explode, space collapses into bottomless holes, time sags and slows near a planet and the unbounded extensions of interstellar space ripple and sway like the surface of the sea….all of this..is not a tale told by an idiot in a fit of lunacy or a hallucination… (Rovelli asserts) it is a glimpse of reality.” (Seven Brief Lessons in Physics, p11)  In Jesus' words, " The days will come when not one stone (of the temple) will be left upon another; all will be thrown down." All created things change, change, even dramatically.

When we take Rovelli’s description and apply it to the planet on which we plant our feet, we step smack into Jesus’ apocalyptic assertions; “there will be wars and insurrections,  earthquakes, famines and plagues… you will be arrested and persecuted and betrayed even by your relatives and friends." Yes, all created things change and change dramatically.  But do not worry or look for a fortuneteller.  "Do not bother preparing a defense in advance," counsels Jesus,  “I will give you your words and your wisdom that none of your opponents will be able to contradict. “  

Please consider this apocalyptic moment during which I felt as if I was being brought to trial before a king and his governors. The 24 governors were actually 23 white collared Episcopal priests, one lay person (the only other female present) and the singular stand in for a king, a purple shirted Episcopal bishop. This illustrious body was the Commission on Ministry, fondly referred to as the COM. The meeting with the COM followed a year of discernment with members of my parish before they recommended to the rector (chief priest of my parish) that I be an aspirant for Holy Orders. After the rector interviewed me he sent me to the bishop for an initial screening and to declare my intent. Discernment continued with the parish as I was nominated and applied for postulancy, which hinged not only on the results of continued discernment, completing mountains of forms and composing countless essays but also on an executive medical evaluation, financial review, criminal background check and the most extensive psychiatric evaluation known to humankind. Having navigated this sea of shifting hoops I finally landed in an upstairs conference room to be interviewed by the bishop and 24 COM members.

And so I prayed. “OK God, remember, this is your idea and you promised to give me words and wisdom because I have none. If I am really called to the priesthood, which is probably a very bad idea, then give me the words because I am terrified and I cannot do this.” 

Following the briefest of introductions and no small talk, the river of questions flowed. I listened to each COM question, paused, closed my eyes, waited for a response, then spoke. It seemed to be going alright until Rev. Daniel, who was sitting three seats to my right, leaned back in his chair, crossed his arms and said, “Debra, tell us, what is your vision for the Church?” I think my gulp was audible as I choked out, “Church. Do you mean capital C Church?” “Yes.” 

Again I paused, closed my eyes, and there was nothing. Not a single thought or word. I wondered how long I could sit there with my eyes closed before someone asked me to leave. And when I figured my time expired and my heart like a volcano threatened  to erupt, I opened my eyes and words came pouring from my mouth. There were boatloads of words. I can recall none. When the words stopped, the room was so silent I was afraid to breath. I had no idea what was happening. Thankfully the bishop broke the pall saying, “Thank you Debra, you may leave.” As quickly as possible I exited.  Before I got to the stairs to descend into what I assumed was my grand failure the bishop called to me from behind. “Debra, wait.  You knocked the ball out of the park. Congratulations.” I was stunned and speechless. 

“I will give you your words and your wisdom … for nothing will be impossible with God.” 

All that to say, when challenge and change, even seemingly apocalyptic change is upon us, do not panic. When unwelcome events are exacerbated by wars and rumors of war, insurrections and betrayals, do not panic. Because, when we choose to put our faith in the one and only thing that is unchanging; the unborn, undying, eternally all that is that we call God , “Not a hair on (our) heads will perish. By (our) endurance we will gain (our) souls.”

If you find this post to be meaningful please share by clicking on icons below. Thank you.

 Mark 1:1-8

The beginning of the good news of Jesus the Christ, the Son of God.

As it is written in the prophet Isaiah,

“See, I am sending my messenger ahead of you,

who will prepare your way;

the voice of one crying out in the wilderness:

‘Prepare the way of the Lord,

make his paths straight,’”

John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit.”

Reflection        Can you hear yourself crying in the wilderness? “What is going on here? I have worked hard to be safe and secure still I am under siege by a shape shifting virus. I have cared for my family and established my social standing but the sources of my affection and esteem are in quarantine.  I have made my mark in the bureaucracy yet I have neither power nor control in the current Covid climate. Surely there is a better way of living.”

Could it be that we, like the bug eating baptizer John, are standing in the wilderness between worlds, between the way life has been and the way life could be? Could it be that we are ready to  change our lives and bravely join the people of the Judean countryside and all the people of Jerusalem to begin something new? Are we ready to join ALL the people looking for a better way of living?

Here I believe the operant word is ALL. The transition from the way life has been to the way life could be occurs in the company of ALL the people. And so the question before us is, “Are we ALL ready to walk into the wilderness, step into the Jordan river, die to the way life has been (life that is all about me) and begin a new way of living (that is all about we)?

By every measure the way life has been is not good enough. It is not good enough because too many people do not have access to dignity and a decent life and as a result, they have lost hope. When hope is lost, fear and anger conquer humanity and we all suffer, we ALL suffer.

Let’s be honest. We are creatures of habit. We prefer predictability and frequently choose a negative outcome rather than risk uncertainty, a sure and certain way to lose hope. But every chapter in life’s book has an ending that offers the possibility of a new beginning. It is up to us to turn the page. When the way life has been is not good enough it is time to choose to begin again because our lives are not the artifact of our circumstance. They are the result of our choices.  

And so we begin again by letting go of the story of how good things used to be. We stop complaining about the things we have lost or miss. Instead of thinking of change in terms of cost and fear of failure, we embrace it like a personal operating system upgrade that corrects errors and enhances our lived experience. 

When we choose to join John the baptizer in the wilderness standing between the way life has been and the way life could be, we have an opportunity to manifest the one thing that makes a real difference. Hope.

Hope is what gives people the energy to act. In the absence of hope we either sink into despair or erupt into anger, neither of which foster new or renewed life.  

Please consider just a few of the insidious idioms for the way life has been. “Every man or woman for herself.” “Pull yourself up by your bootstraps.” “Better look out for number one.” There is no ignoring the tragic consequences of these invocations. Suddenly John the baptizer’s call to repentance makes sense. Repentance is not about blame or shame. It is about making a conscious and conscientious choice to turn away from the way life has been and adopt new words for living, words that foster hope. 

Perhaps Winston Churchill, “We make a living by what we get but we make a life by what we give.” Or Mother Teresa, “Love is not patronizing and charity isn't about pity, it is about love. Charity and love are the same - with charity you give love, so don't just give money but reach out your hand instead.” Finally, “It is one of the most beautiful compensations of this life that no man can sincerely try to help another without helping himself.”  Ralph Waldo Emerson.**  Words that foster hope. 

Poised  between the way life has been and the way life could be we tremble when we hear John call, “Prepare the way of the Lord” because we know we must choose one way or the other. Will we cling to life as it has been, all about me procuring my private security, safety, esteem, power and control? Or will we step out of our comfortable ruts? Join ALL of  the people, step  bravely into the river of life and be the new beginning of “Good news of Jesus the Christ for ALL people?” 

• *https://www.wisesayings.com/helping-others-quotes/#ixzz6fctweEgt

If you found this post to be meaningful please share by clicking on icons below. Thank you.

Hebrew Testament Text for 29 March 2020

Join us for worship Sunday morning at 9:30 on Zoom  

   click on    https://zoom.us/j/710342756

                                                             Meeting ID: 710 342 756

Ezekiel 37:1-14

The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.”

So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.” I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.

Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act,” says the Lord.

Reflection       More than twenty six hundred years ago the God of Israel invited the prophet Ezekiel to use his imagination. God urges Ezekiel,  “…eat this scroll, and go to the house of Israel and speak my very words to them…  Mortal, all my words that I shall speak to you receive in your heart and hear with your ears; then go to the exiles, to your people, and speak to them. Say to them, ‘Thus says the Lord God’; whether they hear or refuse to hear” (Ezk 4.3,4,10,11) Ezekiel swallows God’s words and much as the other prophets, turns God's words into action and chastises the people of God for turning away from God (being rebels) by being unresponsive to the needs of one another; killing the innocent, deriding the poor, rejecting foreigners, and failing to care for the most vulnerable; widows, orphans and elders.  Can we hear God whispering in our ears?  How are we rebelling? Who are we failing to care for? God’s message has not changed in the last twenty six hundred years. Have we?

Like all good prophets Ezekiel not only proclaims condemnation and death for those who fail to follow the way of God, he also offers hope for the future because we, the people of God, always need to hear both.  As we look around ourselves today and see everything seeming to expire; the streets of New York and San Francisco deserted, schools closed, businesses boarded up, jobs lost, stock market plummeting, grocery shelves barren and people succumbing to an insidious virus it is fair to say we find ourselves in a valley of dry bones and our sorry skeletons lament, “Our sinew is weak and our skin is transparent. Our bones are dry and they can no longer breath. “

But the voice of the Lord dismisses our lamentations. “ I will cause breath to enter you, and you shall live… and you shall know that I am the Lord.”

Still we are hard hearted and stubborn. We protest, “The situation is awful. Our hope is lost. Let us die so the young ones may thrive.“ Suddenly there is a noise, a rattling, and our bones come together. There is sinew on them, and flesh, and skin has covered them; but there is no breath in them,” until we are still, listen with Ezekiel and receive God’s living Word, “Come from the four winds, O breath, and breathe upon (us), that (we) may live.”

There is One God, One Breath arriving from all directions , one  people living in all directions. The quickening breath of God is the great equalizer. God breathes on the honest and corrupt, the pure and the vulgar, citizens and strangers, the strong and the sick, across all nations. But many of us refuse God’s breath.  Like dry bones, we are inflexible, brittle, unwilling to change, which by the way is the definition of dead.  We have forsaken the inspiration of life in favor of the expiration of death.

For as long as we cling like adherent adhesive to life as we have known it we are like dry bones set down in the middle of the valley of death. But our story need not end there. When we finally choose to hear and to heed God’s unchanging words, being responsive to the needs of one another; protecting the innocent, providing for the poor, welcoming  foreigners, and caring for the most vulnerable among us the breath of life will fill us and we will live knowing that God is God and we are not.

If you found this post to be meaningful please share by clicking on icons below. Thank you. 

Hebrew Testament text for Sunday 24 February 2019

Genesis 45:3-11, 15     Joseph said to his brothers, "I am Joseph. Is my father still alive?" But his brothers could not answer him, so dismayed were they at his presence.

Then Joseph said to his brothers, "Come closer to me." And they came closer. He said, "I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life. For the famine has been in the land these two years; and there are five more years in which there will be neither plowing nor harvest. God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him, 'Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not delay. You shall settle in the land of Goshen, and you shall be near me, you and your children and your children's children, as well as your flocks, your herds, and all that you have. I will provide for you there--since there are five more years of famine to come--so that you and your household, and all that you have, will not come to poverty.’"

And he kissed all his brothers and wept upon them; and after that his brothers talked with him.

Reflection        In the heart of darkness there is a spark of light. In the brilliant blossom of midday hides a hint of gloom. The way St. Ignatius of Loyola puts this is,“In the midst of desolation, when you are riddled with anxiety and things seem as bad as they can get, remember, the seed of consolation is hidden. Likewise, in the midst of consolation, when life is humming nicely along , thriving on peace and abundance, remember the seed of desolation lies within.” In other words, our experience of life fluctuates. We can no more hold onto the good times than we would cling to the not so good ones. 

The theatrical tale of Joseph and his nine half-brothers is a roller-coaster ride from fortune to misfortune, consolation to desolation. As the favored son of their father Joseph (fortune), he is despised by his half brothers who plot to kill him (misfortune), but decide instead to sell him into slavery. Proving himself to be a valuable asset to Pharaoh’s captain of the guard, Pontifer brings Joseph into his home to oversee his household (fortune). It is not long before Pontifer’s wife tries to seduce Joseph. But when he refuses her advances, she accuses him of trying to seduce her which lands Joseph in prison (misfortune).  While in prison Joseph befriends  a couple of the Pharaoh’s servants and correctly interprets their dreams.  (Here again, a glimmer of light in the midst of darkness.)

Two years in the desolation of prison pass before word gets to Pharaoh that the prisoner  Joseph can interpret dreams and he is summoned to do so for the Pharaoh. Hearing the Pharaoh’s dreams Joseph predicts seven years of abundance followed by seven years of famine and advises Pharaoh to stockpile grain during the years of abundance, which the Pharaoh then puts Joseph in charge of overseeing (fortune).  When the famine devastates, people from all over come to Joseph to buy the only grain available and escape starvation. (Consolation in the midst of desolation.)

Meanwhile, the famine is decimating Joseph’s father Jacob and his family so the half-brothers travel to the Pharaoh to buy grain. Although they fail to recognize Joseph, he recognizes them. After a series of clever exchanges, Joseph manages to cajole his half-brothers to return home and bring his only blood brother Benjamin to him. Skipping through time and many juicy details we arrive at this week’s Hebrew Testament text. 

The half-brothers have returned with Benjamin whereupon Joseph reveals the light in the midst of darkness, consolation in the midst of desolation. "Come closer to me." And they come closer. He says, "I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life.” Joseph sees beyond the immediacy of the rise and fall of his fortune to a thirty thousand feet above the ground perspective. “God sent me before you to preserve life.”

At the start of this story how many of us could see this outcome? How many of us could see the blessing to countless people saved from starvation as a result  of Joseph’s brothers selling him into slavery? 

Embedded in the details of our own personal, social or political ups and downs more often than not we forget that although we are distinct individuals we are also always participating in an interconnected, interdependent something more than we can wrap our minds around. And so we take heart and put our faith in St. Ignatius’ teaching, “In the midst of consolation is the seed of desolation, in the midst of desolation is the seed of consolation” and refuse to be imprisoned by the vagaries of life’s ups and downs. 

If you found this post to be meaningful please share by clicking on icons below. Thank you.

Gospel text for Sunday 1 May 2016

John 5:1-9

After Jesus healed the son of the official in Capernaum, there was a festival of the Jews, and Jesus went up to Jerusalem.

Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew Beth-zatha, which has five porticoes. In these lay many invalids-- blind, lame, and paralyzed. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been there a long time, he said to him, "Do you want to be made well?" The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up; and while I am making my way, someone else steps down ahead of me." Jesus said to him, "Stand up, take your mat and walk." At once the man was made well, and he took up his mat and began to walk. Now that day was a sabbath.

Reflection          At first glance I wonder, why in the world the man who had been ill for thirty-eight years did not leap at Jesus question, “Do you want to be made well?” with an unequivocal, “Of course I do?” But when I pause and ponder more deeply I have to ask myself, “What may the man have to give up to be made well? What does he stand to lose?”

What if Jesus appeared and asked me, “Do you want to be made well?” Would I be able to respond with a resounding, “Of course I do,” or, would I pause to consider how my life might be changed? Honestly, the possibility stirs a tidal wave of questions in my belly.  “What might be the unintended consequences of giving up the way I have lived for the past thirty-eight years? Who would I be if I no longer identified with the countless reasons why I have not or cannot or will not be all that I am created to be, healed in the image and likeness of God? What would my family think if I was as concerned about strangers as I am about them?  What would my friends think if suddenly I stood up and really loved my neighbors and my enemies as God loves me? Who would I offend with my all inclusive love? What if being healed meant I had to break some rules or traditions as did the paralyzed man at the pool who violated Temple law by carrying his mat on the Sabbath?”  No wonder the paralyzed man evaded Jesus’ question. 

The good news is, God is always inviting us into healed or reconciled relationship with God, our selves and others. So it is not surprising that Jesus took the initiative to cut through the years of entropy, the thirty-eight years the paralyzed man was stuck in an unhealthy system of thoughts and feelings, projections and defenses that prevented him from being well.  It is not surprising that Jesus cut to the core of the situation and told the man, “Stand up. Don’t just lie there.” 

I wonder how many of us feel rather like the man by the side of the pool? In what ways are we paralyzed by the ceaseless blasts of bad news?  Do we feel like victims of social, economic, political and religious circumstances created by everyone else “who steps ahead of us?”  Who have we blamed?  How have we remained passive? How has fear supplanted our faith and left us like deer paralyzed in the headlights of a speeding car? Thank goodness God never gives up and never stops inviting us to stand up, be healed and carry on. 

If you found this post to be meaningful, please share by clicking on the icons below. Thank you. 

Luke 21:5-19     When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, Jesus said, "As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down."

They asked him, "Teacher, when will this be, and what will be the sign that this is about to take place?" And he said, "Beware that you are not led astray; for many will come in my name and say, `I am he!' and, `The time is near!' Do not go after them.

"When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately." Then he said to them, "Nation will rise against nation, and kingdom against kingdom; there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven.

"But before all this occurs, they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. This will give you an opportunity to testify. So make up your minds not to prepare your defense in advance; for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents and brothers, by relatives and friends; and they will put some of you to death. You will be hated by all because of my name. But not a hair of your head will perish. By your endurance you will gain your souls."

Reflection    The refrain in Carly Simon’s song “Coming Around Again” speaks to the edge and the depth of our human experience of impermanence. “I know nothing stays the same but if you're willing to play the game it's coming around again. So don't mind if I fall apart. There's more room in a broken heart.” Indeed, “not one stone will be left upon another.” There will be “wars and insurrections,”  not to mention “earthquakes, famines, plagues” and typhoons that kill more than three thousand island people. 

The writer of Luke’s gospel minces no words, we cannot hold onto the things of this world. We cannot “prepare our defense in advance” against the ebb and flow, the jig and jag of all that is created (and that includes natural disasters and even our “parents and brothers, relatives and friends” who will disappoint and betray us). The question that pushes on me is, if nothing that I see stays the same, how then am I to play the game?

Jesus answers the question with unequivocal clarity, “make up your minds not to prepare your defense in advance; for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict.” In other words, put all (not some) all of our trust in Jesus, the risen Christ who is with us and for us. Rather than rely on things that we see, rely on the wisdom and grace of Divine Presence with us. 

It is inevitable that every stone of the temple will fall, which is to say, everything that is seen and has been humanly constructed including, social, political and religious instutions, will break down and cause much upheaval. In stark contrast to all that is seen and  thus impermanent, unseen God is eternal, always and everywhere Present, with and for all of us. 

In this world of ours there is no escaping change and yes even suffering. Still, in the darkest days when all seems lost, the unborn, undying Divine Reality we call God rises to fill the empty room in our broken hearts. 

Thanks for sharing this post with your friends by clicking on the icons below.