Hebrew Testament & Gospel texts for Sunday 4 October 2020

 

Isaiah 5:1-7

Let me sing for my beloved

my love-song concerning his vineyard:

My beloved had a vineyard

on a very fertile hill.

He dug it and cleared it of stones,

and planted it with choice vines;

he built a watchtower in the midst of it,

and hewed out a wine vat in it;

he expected it to yield grapes,

but it yielded wild grapes.

And now, inhabitants of Jerusalem

and people of Judah,

judge between me

and my vineyard.

What more was there to do for my vineyard

that I have not done in it?

When I expected it to yield grapes,

why did it yield wild grapes?

And now I will tell you

what I will do to my vineyard.

I will remove its hedge,

and it shall be devoured;

I will break down its wall,

and it shall be trampled down.

I will make it a waste;

it shall not be pruned or hoed,

and it shall be overgrown with briers and thorns;

I will also command the clouds

that they rain no rain upon it.

For the vineyard of the LORD of hosts

is the house of Israel,

and the people of Judah

are his pleasant planting;

he expected justice,

but saw bloodshed;

righteousness,

but heard a cry!

Matthew 21:33-46

Jesus said, “Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country. When the harvest time had come, he sent his slaves to the tenants to collect his produce. But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them in the same way. Finally he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.” So they seized him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.”

Jesus said to them, “Have you never read in the scriptures:

‘The stone that the builders rejected

has become the cornerstone;

this was the Lord’s doing,

and it is amazing in our eyes’?

Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.”

When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet.

Reflection        In the beginning God created heaven and earth, light and dark, water and dry land, every creature and living thing, capped off creation with human kind then blessed and charged man and woman to, ’Be fruitful and multiply, and fill the earth and subdue it; and have dominion over. (all creatures and creation) …’ And it was so.God saw everything that (God) had made, and indeed, it was very good.” (Gen 1.28-31) In God’s economy everything and everyone is taken care of, except, that does not seem to be the picture today.

Time and time again we get tangled in dried grapevines, trip out of the garden, fall face first into the dirt because we presume to be what we are not. Because we presume to be the purveyors of power and privilege (the proverbial landowners) rather than the benefactors of blessing, blessing given whether we deserve it or not. Recall the parable of workers paid equally whether they worked all day or only for one hour? (Matt 20.1-16) This tale annoys lots of folk because the landowner pays people who work one hour the same salary as people who work ten. Why?  Because in God’s economy the issue is not what we earn or what we deserve. God’s is a blessing economy run on generosity and justice.

The way we participate in God’s blessing is not by presuming to be its originators. We, the people of God are meant to be the living breathing vessels through which God’s blessings flow, flow abundantly, flow without measure to bless as we are blessed, regardless of whether or not we think someone deserves the blessing. 

After Jesus tells the parable of tenant’s misbegotten attempts to steal the vineyard from the landowner he assures the religious officials and all of us that the story does not end with the killing of the landowner’s son. It is just the beginning because every one of us who hears and heeds this story will receive our inheritance, God’s blessing. As people made in the image and likeness of God we are blessed to live according to God’s economy, producing “the (good) fruit of the kingdom.”

What are the good fruit of the kingdom? Us. As the prophet First Isaiah declares, For “…the people of Judah (the Israelite people of God living in exile in the Southern Kingdom)  (the people) are God’s pleasant planting (even though they are in diaspora). We, the people of God are the “pleasant planting” or fruit of God’s kingdom. And, God expect(s) justice (from us), but (sees) bloodshed; righteousness, but hears a cry!”  Like the tenants in the landowners vineyard we protest, “What are those people doing here? They have not worked, they do not deserve this produce. They are lazy. If we give some to them there will be less for us. Let’s seize, arrest, send them away.” Sound familiar?

And can you not hear Isaiah singing, “O, you, people of God, don’t you know you are God’s pleasant planting? God expects justice from you, not bloodshed, righteousness not protests.”

The earth in all its abundance is given to us not because we earn or deserve it, but because we are the pleasant planting of the vineyard, the people of God’s kingdom. But when we turn away from God and like the tenants in Jesus’ parable refuse to extend the blessing, seizing, beating even killing people who want a share, when we fail to respect our sisters and brothers who, also being made in the image and likeness of God and are rightful heirs of the blessing, we can be sure of one thing. We all suffer. We suffer because suffering is the natural consequence of tending God’s kingdom with greed and dishonesty rather than trustworthiness and generosity. 

I have no idea why but we humans tend to spin a web around our social and political silos, to establish rarified groups that share a specific quality be it race, religion, ethnicity, gender, sexual orientation, age, economics, education, geographic location or political party. In so doing we lose the broad-based economy of God’s kingdom, the kingdom that from the beginning includes all of creation and calls it “very good.” Instead of claiming our inheritance, our identity as people of God with a sweeping base of alliance, “many people, one body,” we fracture into bundled troops fighting for our difference.

There is no question, people occupy a myriad of independent and intersecting subgroups of humanity, from race to age to political party. As long as we allow our attention, emotion and behavior to be driven by what divides us rather than what draws us together we deny our true and trustworthy identity as people of God and cut our selves out of the kingdom of blessing. 

How do we end the marginalization of particular groups of people? I believe we do so by refusing to be distracted, divided and destroyed by dualistic arguments of who is in and who is out, who is deserving and who is not. We end the marginalization of particular groups of people by holding fast to the all inclusive alliance of God’s economy wherein everyone and everything is blessed to be a blessing, regardless of whether we deserve it or not.

If you found this post to be meaningful please share by clicking on icons below. Thank you. 

Acts of the Apostles and Psalm texts for 3 May 2020

Acts 2:42-47        Those who had been baptized devoted themselves to the apostles' teaching and fellowship, to the breaking of bread and the prayers.

Awe came upon everyone, because many wonders and signs were being done by the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.

Psalm 23

The Lord is my shepherd; *

I shall not be in want.

He makes me lie down in green pastures *

and leads me beside still waters.

He revives my soul *

Though I walk through the valley of the shadow of death,

I shall fear no evil; *

for you are with me;

your rod and your staff, they comfort me.

You spread a table before me in the presence of those who trouble me; *

you have anointed my head with oil,

and my cup is running over.

Surely your goodness and mercy shall follow me all the days of my life, *

and I will dwell in the house of the Lord for ever.

Reflection        Could it be that in this time of stillness, silence and social distance our shepherd, our God is leading us to recognize the beauty that surrounds us? lying down in the green pastures of our homes? being still by the waters of our pools and fountain features? resting in the thick nest of silence?

Could it be that in this time of stillness, silence and social distance our shepherd, our God is showing us a new way of being (not doing) in the world? joining our neighbors sitting six feet apart in the crook of our cul de sacs, raising our cups and crackers in thanksgiving for a community we did not know was there? thanksgiving for the simple pleasure of being present, being alive?

Could it be that in this time of stillness, silence and social distance our shepherd, our God is teaching us the way of holy waiting? offering messages of encouragement by card or call or written in chalk on our driveways? bidding blessings to strangers hand painted on rocks tucked beside cactus and street posts? pausing and being embraced by an unknown person’s care?

Could it be that in this time of stillness, silence and social distance our shepherd, our God is inviting us to look into the mirror and examine the ways in which our personal programs for security, safety, esteem, power and control enslave us? admitting our addictions and confessing our hidden agendas? seeking help and praying for the grace to be healed?  being the source of healing?

Could it be that in this time of stillness, silence and social distance our shepherd, our God sees us as sheep conformed to the status quo? damned by the deception of civil, religious and political officials? confused by contention? provoked by propaganda? bound by our fear of the unknown?

Could it be that in this time of stillness, silence and social distance our shepherd, our God calls us by name?  guiding us along the right pathways? reviving our souls as we pass through the valley of the shadow of Covid-19 deaths? anointing our heads with the hands of Divine blessing?

Could it be that we will emerge from this time of stillness, silence and social distance a new and transformed people? recognizing how quickly the earth heals when we are still, silent and let God be God?  the air is purified, the water is clarified and we are restored to immaculate innocence. 

Could it be that this time of stillness, silence and social distance is God’s way of transforming our hearts, our minds, our lives and our planet? leading us on the pathways of righteousness? anointing our heads with the oil of gladness? Could it be?

If you found this post to be meaningful please share by clicking on icons below. 

If you would like to join our  worship service Sunday Morning at 9:25 Pacific Time click on a link below. Bless you.
Zoom

https://zoom.us/j/710342756

Or Facebook Live 

https://www.facebook.com/apostlesaz/

Find the Sunday Bulletin at

http://www.ovapostles.org/worship-service.html

Hebrew Testament Text for 2nd Sunday in Lent 8 March 2020

Genesis 12:1-4a       The Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.”

So Abram went, as the Lord had told him; and Lot went with him.

Reflection   This wisdom tale, probably written about six hundred years before the current era, is the story of the first Jew, Abram, the father of Judaism, Christianity and Islam. Abram was part of a culture that found their identity in relation to the land on which they lived and the fathers and grandfathers and great-grand fathers from whom they were descended.

For Abram to leave his land and his father’s house was unimaginable. People of the ancient middle east did not immigrate from place to place. Not only were people tied to their land they depended on the local deities or gods for protection. Every aspect of their lives, food, fertility, culture and family welfare was linked to particular idols or gods which they took great pains never to offend. 

So how was Abram able to take the risk to go where he did not know and never be the same?

The oldest Torah, or Hebrew Testament commentary in existence, the Midrash Rabbah, written some two thousand years ago, has this to to say about Abram.

Abram’s family business was the making of idols. Having observed his father, grandfather and other relatives carve these local deities, even as a child Abram knew they could not speak and they were powerless.  So to walk away from the family business and risk offending gods or idols whom he knew had no power was really not earth shattering. But, to leave his place of origin to follow the voice of an invisible God and be a source of universal blessing, “blessings to all the families of the earth,” was unheard of.

Something inexplicable, something deep within Abram, enabled him to recognize the invisible voice of the One true God, the God of love on whom we can depend to bless us and make us a source of blessing. Abram’s is a story of faith. Which begs the question, What is faith? Faith is trusting or having confidence in someone or something without having concrete evidence. "Now faith is the substance of things hoped for, the evidence of things not seen" (Hebrews 11: 1). Faith is what connects us to the unborn, undying something more that we call God, HaShem, Allah.  Faith is what allows us to take risks because we put our faith in God with us.

When we hear the Divine invitation, “Go from your country your kindred and father’s house to a land that I will show you… and  I will bless you so that you will be a blessing to all the families of the earth,” we understand this is an invitation to evolve our faith, to move from a literal and mythic understanding of our relationship with God, take full possession of God’s blessing  and responsibility for delivering God’s blessing “to all the families of the earth.”

Abram’s story is a succinct synthesis of the journey of faith development, from the literal faith of a child to the all inclusive faith of a mature practitioner of Judaism, Christianity or Islam. As the father of all three great religious traditions Abram is a blessing to “all the families of the earth.” As children of Abram we are meant to continue the all inclusive journey of faith by opening our minds, and hearts and lives to be blessed and to pass on the blessing.  

Abram put his entire life on the line to follow God’s great calling. I believe he was able to take the risk because he trusted the voice of the invisible One that stirred something deep within his breast. Abram received God’s blessing which was sufficient for him to take the risk of ruin and ridicule by his neighbors who no doubt saw him as a crazy heathen.

Perhaps this is why the Presiding Bishop of the Episcopal Church, Michael Curry calls us to be Crazy Christians, people who refuse to be conformed to the world, instead people who choose to take the risk to step out of our comfortable ruts, allow our lives to be transformed so that we become the source of blessings for all the people on earth. 

If you found this post to be meaningful please share by clicking on icons below. Thank you.

Gospel Text for Sunday 4 August 2019

Luke 12:13-21        Someone in the crowd said to Jesus, "Teacher, tell my brother to divide the family inheritance with me." But he said to him, "Friend, who set me to be a judge or arbitrator over you?" And he said to them, "Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions." Then he told them a parable: "The land of a rich man produced abundantly. And he thought to himself, `What should I do, for I have no place to store my crops?' Then he said, `I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, `Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.' But God said to him, `You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?' So it is with those who store up treasures for themselves but are not rich toward God.

Reflection       I doubt that Jesus heard of “Earth Overshoot Day.” Have you?  This past Monday, July 29th  was the day we humans began using up nature 1.75 times faster than our planet's ecosystems can regenerate, according to the Global Footprint Network that has been making this calculation since 1987.  For the balance of this year, our current total usage of food, timber, fibers, carbon sequestration and our natural resources is equal to using up 1.75 earths.* 

Jesus warns, “Take care. Be on your guard.   Life does not consist in the abundance of possessions.”  Here we trip over the question buried in the mountains of stuff stacked in our garages and storage units. “What does life consist of?”

According to the voice of God that breaks into Jesus’ parable and addresses the man who is  gloating over his ample store of riches, the hoarding man is a fool. What the greedy man has accumulated is not life. In fact, he is as good as dead because life consists of being in right relationship with God (rich with God) which is born on the shoulders of being in right relationship with one another. Nothing about ‘stuff.’

You see, being in right relationship with God we are blessed so that we will be a blessing. We hear this when the Lord says to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing.” (Gen 12.1-2)

Abundance is pure gift, blessing.  All  that we have is gift, is blessing. This is foundational to who Jesus is and who we are. We are blessed to be a blessing not to build bigger and bigger houses in which to hoard our blessings, not to gloat over the “many retirement years we can eat, drink and be merry.”  “So beware.  Take guard.  Do not be deluded, deceived by clever words and shiny objects. One’s life does not consist in the abundance of possessions.”

Here, in the so called civilized western world, we are encouraged to acquire lots of stuff. Bigger houses, flashier cars, name brand everythings, expensive vacations, elite educations, mountains of must haves for the kiddos, and don’t forget insurance, even policies for life to be redeemed when dead. 

How do these things stand us in right relationship with God and one another? Do we see that all we have and all that we are is blessing bequeathed to us, not because we earn or deserve it? not for us to collect and accrue? Rather, to enable us to be a blessing? I believe it  is time for us to take God’s counsel to Abram to heart, “I will bless you, and make your name great, (in other words, provide you with many blessings) so that you will be a blessing.”

As people who claim to follow the way of Jesus we are meant to be especially sympathetic to the needs of the poor, the vulnerable, the widow, the orphan, the suffering and the stranger. What if instead of continuing to accumulate stuff, instead of using up nature 1.75 times faster than our planet's ecosystems can regenerate, what if we took an honest inventory of all of our blessings and decided to keep what we actually need for a decent life and distribute the balance as blessing for those without?   What if we chose to ‘be rich toward God’ rather than stuffing our storehouses? I suppose that would mean putting our faith in God and God’s blessing, rather than our selves.

• https://www.huffpost.com/entry/earth-overshoot-day-natural-resources-july_n_5d39a020e4b004b6adbbd643?ncid=newsltushpmgnews__TheMorningEmail__072919  

If you found this post to be meaningful please share by clicking on icons below. Thank you.

Gospel text for 4th Sunday of Advent 23 December 2018

Luke 1:39-45        In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth.

When Elizabeth heard Mary's greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”

Reflection       This is the fourth Sunday of Advent and by now you probably have noticed something of a theme - preparing our hearts, the refiner’s fire, turning around to live from the inside out, and purifying our conscience. The question is why? Why all the fuss and preparation?

I believe the answer is, “So that like Mary we can fully and freely consent to with God life, so that we are available to be blessed.”  All of this is germane to our theme for the liturgical year, Finding God in All Things. You see, the more we examen our conscience, purify our hearts and live from the inside out the more we will be able to Find God in All Things. 

The Rev. Greg Boyle, S.J., author of Tatoos on the the Heart: The Power of Boundless Compassion, has been serving gang members in Los Angeles for twenty years, finding God in himself and the gang members as together they grow in their life and work at Homeboy Industries. Here is a story Boyle told in an America Magazine article.*  

“Louie was 19 years old, a gang member making money hand over fist by running up to cars and selling crack cocaine. He quickly became his own best customer. After my many attempts to get him into rehab, he finally agreed to check himself in. He was there one month when his younger brother Erick did something gang members never do. He put a gun to his temple and killed himself. Gang members are much more inclined to walk into enemy turf and hope to die than to pull the trigger themselves.

I called Louie and told him what happened. He was crestfallen. “I will pick you up for the funeral,” I said, “but I’m driving you right back.” “I want to come back,” he said through his tears. “I like how recovery feels.”

When I arrive at the rehab center, Louie greets me with un abrazo, and once in the car, he launches in. “I had a dream last night—and you were in it.” In the dream, he tells me, the two of us are in a darkened room. No lights whatsoever. No illuminated exit signs. No light creeping from under the door. Total darkness. We are not speaking, but he knows I am in the room with him. Then, silently, I pull a flashlight from my pocket and aim steadily on the light switch across the room. Louie tells me that he knows that only he can turn the light switch on. He expresses his gratitude that I happen to have a flashlight. Then with great trepidation, Louie moves slowly toward the light switch, following closely the guiding beam of light. He takes a deep breath, flips the switch on, and the room is flooded with light. As he tells me this, he begins sobbing. “And the light,” he says, “is better than the darkness.” As though he had not known this was the case.”

Boyle reflects, “We cannot turn the light switch on for anyone. But we all own flashlights. With any luck, on any given day, we know where to aim them for each other. We do not rescue anyone at the margins. But go figure, if we stand at the margins, we are all rescued. No mistake about it.”

You see, blessing is shining our flashlights on with God life, regardless of the circumstance. Blessing compels us to know God more clearly, love God more dearly and follow God more nearly, in other words, blessing is finding God in all things. 

https://www.americamagazine.org/faith/2017/03/28/father-greg-boyle-i-thought-i-could-save-gang-members-i-was-wrong

If you found this post to be meaningful please share by clicking on icon below. Thank you.

Gospel text for All Saints and All Souls 29 October 2017

Matthew 5:1-12

When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:

"Blessed are the poor in spirit, for theirs is the kingdom of heaven. 

"Blessed are those who mourn, for they will be comforted. 

"Blessed are the meek, for they will inherit the earth. 

"Blessed are those who hunger and thirst for righteousness, for they will be filled. 

"Blessed are the merciful, for they will receive mercy. 

"Blessed are the pure in heart, for they will see God. 

"Blessed are the peacemakers, for they will be called children of God.

"Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 

"Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.”

Reflection       With his words of blessing Jesus is turning the world of the status quo upside down. It is not the people who are content, satisfied, cunning, fulfilled, ruthless, scheming or admired that are blessed.  These are the people who stay home, securing their power and privilege, uninterested in Jesus message. Socially and politically speaking they are the fortunate, prosperous, undefeated people. They seek nothing more because they believe they have it all.

Today Jesus is addressing  seekers.  Seekers are seeking something which by definition means they have a sense of something missing, something more they long for. It is this very longing for something more that is the seed of blessing. When people do not have the means to eat or care for their family, they long for food and shelter. They long for God’s blessing. When brokenhearted, people ache and cry in anguish for what is lost, they long for something more, they long for God’s blessing. When people have everything they need; power, privilege and esteem, yet still feel empty and unfulfilled, they too long for something more, they long for God’s blessing. 

Here is the thing. Blessing does not flow into fullness. Blessing flows into open empty receptivity. 

When we are poor in spirit, we are empty, we hunger for God. When we mourn, we are desolate, we weep for God.  When we are meek,  we are yielding, we submit to God. When we are righteous we are civil, we are obedient to God. When we are merciful we are humane, we allow God’s generosity to flow through us. When we are pure in heart, we are transparent, we act with integrity and reveal God’s goodness. When we are peacemakers we nurture relationships among people and with God . And when we do all of these things we are revealing the kingdom of heaven on earth. It is no wonder the forces of evil explode to persecute and annihilate us because the keepers of the status quo do not want the kingdom of heaven to prevail on earth. 

I believe this  is why Jesus concludes the first part of his famous mountaintop sermon proclaiming, “"Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad…” The people who revile and persecute the disciples and us are the protectors of the status quo, the ones who are full of themselves. The something more that we seek cannot be bought, weighed and measured. The something more we seek cannot be kept in storehouses, off shore accounts or behind thick walls. The something more we seek is the kingdom of heaven right here, right now on earth, available to all people without exception.

As goodness rises, evil escalates and the spiraling chaos and false accusations are reasons to “rejoice and be glad” because it means the kingdom of heaven is prevailing. The old ways of self-satisfaction and adulation, pride and pretension,  disrespect and disobedience, cruelty and greed, deceit and dishonor, agitation and corruption are tripping over one another in  the Danse Macabre, the Dance of their Death.  The protectors of the old ways are confronted by  their own fragility and the specious nature of their superficial lives. 

Blessed are the poor, the mourners and the meek, the hungry, the merciful, the pure of heart and the peacemakers because in their open, empty receptivity they receive and reveal the kingdom of heaven right here, right now in the midst of all kinds of evil. So, rejoice and be glad!

If you found this post to be meaningful please share by clicking on icons below. Thank you.

Gospel text for Sunday 19 March 2017

John 4:5-42

Jesus came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.  A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” (His disciples had gone to the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”

Jesus said to her, “Go, call your husband, and come back.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you have said is true!” The woman said to him, “Sir, I see that you are a prophet. Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” Jesus said to her, “I am he, the one who is speaking to you.”

Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” Then the woman left her water jar and went back to the city. She said to the people, “Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” They left the city and were on their way to him.

Meanwhile the disciples were urging him, “Rabbi, eat something.” But he said to them, “I have food to eat that you do not know about.” So the disciples said to one another, “Surely no one has brought him something to eat?” Jesus said to them, “My food is to do the will of him who sent me and to complete his work. Do you not say, ‘Four months more, then comes the harvest’? But I tell you, look around you, and see how the fields are ripe for harvesting. The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, ‘One sows and another reaps.’ I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

Many Samaritans from that city believed in him because of the woman’s testimony, “He told me everything I have ever done.” So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.”

Reflection

When Jesus looked at the woman at Jacob’s well he did not see a foreigner, he did not see an unaccompanied woman, he did not see a sinner.  Jesus saw a woman who had spent her life searching for something to quench her desire, her deep longing for the kind of love that is untouched by the vagaries of time and circumstance. Jesus must have looked into this woman’s eyes and recognized her longing for the eternal love of God. So Jesus offered her just that, a blessing that would become in her “a spring of water gushing up to eternal life.”

Here is the thing, every day Jesus had to decide to risk his security, safety, esteem, power and control - all of his programs for personal happiness - in order to live in accord with the will of God; to love God with all his “heart, soul, mind and strength…and to love (his) neighbor as himself.”  Every day, every hour, Jesus had to decide to what he would say yes, yes. Would it be yes to his personal privilege, pleasure or protection or would it be yes for the good of others, the benefit of many, for long term gain rather than instant gratification? 

We can only imagine what Jesus must have been feeling in his heart while offering blessing to the woman at Jacob’s well. Perhaps there is a clue in his response to the disciples concern about him having skipped a meal to linger at the well. “I have food to eat that you do not know about.”… “My food is to do the will of him who sent me and to complete his work.” The deepest desire of Jesus’ heart is to do the will of God. In doing the will of God Jesus is nourished and sustained.

This is the way of worshipping God in spirit and in truth; acknowledging the deepest desire of our hearts,  encountering God therein and passing on the blessing for the benefit of others. In this we are nourished and sustained. 

Every day, every hour, Jesus had to decide to what he would say yes, yes. Every hour of every day we also must decide to what we will say yes. “What is your heart’s desire? What do you wish for yourself, for your loved ones and for the world? Is it all about me or is it all about we?” Our answers to these questions determine whether we will forever be hungry and thirsty or eternally sustained.  Amen.

If you found this post to be meaningful please share by clicking on icons below. Thank you. 

Gospel text for Sunday 23 November 2014

Matthew 25:31-46         Jesus said, "When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. Then the king will say to those at his right hand, `Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.' Then the righteous will answer him, `Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?' And the king will answer them, `Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.' Then he will say to those at his left hand, `You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.' Then they also will answer, `Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?' Then he will answer them, `Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.' And these will go away into eternal punishment, but the righteous into eternal life.”

Reflection       From the beginning Matthew’s gospel proclaims, God is with us, among us. Which begs the question, “How do we experience God with us?” Jesus minces no words in his parable. We experience God with us when we recognize our neighbors need and respond. 

Two things are required to experience God, recognition and response. We recognize hunger and we feed, we recognize thirst and we give drink, we recognize the stranger and welcome them, we recognize the naked and give them clothes, we recognize the sick and give them comfort, we recognize the imprisioned and give them companionship. As we offer blessing to our neighbors in need we experience God’s blessing, God with us. 

Here is the twist. We need the people who need us more than they need us. We need the hungry, the thirsty, the stranger, the naked, the sick and the imprisioned because without them we do not have the opportunity to recognize their need and respond with blessing. Without people who need us we miss our opportunity to be counted among the God's sheep. Without the opportunity to serve the least among us we miss out on God’s blessing, we lose our place in the kingdom of God, we do not experience God with us. 

It is interesting, nowhere in Jesus’ teaching do we hear, “Come, you that are blessed by my Father, inherit the kingdom prepared for you…” for you crossed all your tees, dotted all your eyes, followed all the rules. Nowhere do we hear Jesus say, Blessed are you who are wildly successful, have prepared a royal festival, rich with gold and incense and elaborate prayers to welcome kings and priests and holy people. Instead we hear, blessed are you who are moved to extend God’s Spirit of compassion to those in need. For in tending to your relationship with those in need you are indeed tending to your relationship with God.

If you found this post meaningful, please share it with friends by clicking on the icons below. Thank you.

Gospel text for Sunday 2 November 2014

Matthew 5:1-12       When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:

"Blessed are the poor in spirit, for theirs is the kingdom of heaven.

"Blessed are those who mourn, for they will be comforted.

"Blessed are the meek, for they will inherit the earth.

"Blessed are those who hunger and thirst for righteousness, for they will be filled.

"Blessed are the merciful, for they will receive mercy.

"Blessed are the pure in heart, for they will see God.

"Blessed are the peacemakers, for they will be called children of God.

"Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

"Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

Reflection       Jesus begins his first sermon with “Blessed are the poor in spirit.” It has taken me years to arrive at what I believe Jesus means when he refers to the poor in spirit. I believe the poor in spirit are those of us who know that we are in need of blessing. Who among us does not need blessing? Yet, who among us wants to leap up, wave our arms and shout, “Here is am, poor in spirit?” Frankly, I have never heard anyone say those words, including myself. However, there are other ways to say it.

A week ago Saturday at Riverfront park during our Community Blessing of the Animals I heard teenages say, “We need blessing”  Please picture this. A bevy of apostles with sunglasses, visors, a wheelchair, floppy hats milling about with Joshua the donkey and Hooligan the horse weaving in and out among unsuspecting neighbors enjoying a Saturday morning stroll, some with and some without four legged friends. Also in this picture are three collared clerics hawking  blessings, waving wands of rosemary and sprinkling water on anything that moved. The extra holy water and bowls were home on a picnic table under the Bighorn Ramada. All the while an interesting thing was happening at the next door table. During the course of an hour a bevy of ten or twelve high school students gradually collected; watching and listening from a near distance. We could almost touch their curiosity.

When I asked them if it would be alright if Deacon Jon blessed them, their assent was immediate and unanimous, “Ah yes, we need blessings. He needs lots of them.  She does. So does he. I sure do….” a delightful repartee.  Every single one of them bowed their head to receive their blessing. A few even moved around for seconds.  “Blessed are the poor in spirit,” for they know that they need blessing. 

What is the take away from that experience? We are people of blessing and it is time for us to get our of our church building and deliver blessings to all the people. Who among us does not need blessing? And, who among us is not called to live in imitation of Jesus, seeing with the eyes of our hearts and being purveryors of blessing for all of humanity?

If you found this post to be meaningful please share it with friends by clicking on the icons below. Thank you.