Luke 3:1-6        In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,

"The voice of one crying out in the wilderness:

'Prepare the way of the Lord,

make his paths straight.

Every valley shall be filled,

and every mountain and hill shall be made low,

and the crooked shall be made straight,

and the rough ways made smooth;

and all flesh shall see the salvation of God.'"

Reflection        Political and religious power pyramids have plagued humanity since long before the “ fifteenth year of the reign of Emperor Tiberius” when God’s word did not come to Tiberius, one of Rome’s greatest generals. God’s word did not come to Pontius Pilate, the Roman governor of Judea who served under Tiberius. God’s word did not come Herod Antipas, the ruler of Galilee. God’s word did not come to Herod’s brother Philip.  God’s word did not come to Lysanias, ruler of the slopes of Mount Hermon.  Neither did God’s word come to the high priests Annas and Caiaphas nor to anyone else with power and privilege in government or the temple. 

As we read in Luke’s text, the word of God comes to John, the son of Zechariah, an itinerant prophet who lives in the wilderness; a sticky bearded eccentric calling for apocalyptic change. The word of God comes to John who pretty much has nothing at all… except bad breath, an empty belly and the word of God. How can this be?

Skipping ahead three chapters in Luke’s text we meet John's cousin Jesus who just spent the night praying on a mountaintop and choosing his twelve disciples. He is coming down to a flat place, a plain, where he heals the crowds of their afflictions and launches into his famous sermon of blessings and woes;

 ‘Blessed are you who are hungry now,

   for you will be filled.

‘Blessed are you who weep now,

   for you will laugh.

 ‘Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man.…

‘But woe to you who are rich,

   for you have received your consolation. 

‘Woe to you who are full now,

   for you will be hungry.

‘Woe to you who are laughing now,

   for you will mourn and weep.

 ‘Woe to you when all speak well of you, for that is what their ancestors did

   to the false prophets.” (Luke 6.21-26)

According to Jesus being blessed, which is to say,  experiencing our “with God life,” does not depend on position, power and privilege. When it comes to life with God, apparently less is more. Perhaps this is why the word of God comes to John in the wilderness. The wilderness is a place of unadorned wandering and perplexing wondering, a place where we set aside our stature and distinction to eat bugs, listen to trees, talk to birds and grasp our rootedness in creation. Once disentangled from religious and political power pyramids we begin to be informed by wisdom, the living word of God with us.

John, the son of Zachariah whom we also know as John the Baptist, consents to his place in the mystery of the wilderness rather than turning toward the Roman baths or columned temple halls. Is it not interesting, people from all over the region around the Jordan river  clamor to hear this crusty bearded holy hippie “Crying out in the wilderness. Repent! Prepare the way of the Lord…” Don’t you want to shout right back, “Tell me how?”

I believe if John was here he would answer, “Take your heads out of the temple walls and government halls and put them in the wilderness of your hearts.” Do not be daunted by the mantle of power. Do not put your faith in emperors and presidents, governors and majority leaders, rulers and minority leaders, bishops, priests or anyone else. None of them can and none of them will mediate your relationship with God. 

So, repent! Turn around. Put your head in the wilderness of your heart. Stop looking for truth in the mouths of political and religious authorities. The wisdom word of God arises in the mysterious wilderness of our hearts, so, put your heads in the wilderness of your hearts. Listen to trees, talk to birds, smell the air and walk in the night forrest confident that God is with you. 

Since long before the fifteenth year of the reign of Emperor Tiberius the word of God has challenged humanity to stretch beyond our hierarchical apprehension of the world, experience our rootedness in creation and taste the words of wisdom rising in the  wilderness of our hearts.

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paint  image of garden with head planted in the middle

Hebrew Testament and Gospel texts for 2nd Sunday of Advent 9 December 2018

Malachi 3:1-4        See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight-- indeed, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears?

For he is like a refiner's fire and like fullers' soap; he will sit as a refiner and purifier of silver, and he will purify the descendants of Levi and refine them like gold and silver, until they present offerings to the Lord in righteousness. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.

Luke 3:1-6        In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,

"The voice of one crying out in the wilderness:

'Prepare the way of the Lord,

make his paths straight.

Every valley shall be filled,

and every mountain and hill shall be made low,

and the crooked shall be made straight,

and the rough ways made smooth;

and all flesh shall see the salvation of God.'"

Reflection        When living in Santa Fe my first home was near Los Cerrillos, the little hills south of town that were decorated with mostly defunct turquoise mines. Sometimes I would go riding with friends who recognized in the craggy rubble, rocks that hid within their hearts turquoise treasure. All I saw was gravel but my prophetic friends could see beyond the accumulated dross of the rubble’s history to the treasure hidden within the rock. 

What I learned about turquoise is, it is mostly found in sedimentary rocks, rocks born of preexisting rocks that have been battered and delivered by weather, infused with mineral bearing water (the copper in water is actually responsible for the chemical reaction that becomes turquoise) then cemented together under the pressure of time.

I find it interesting that in many ways we humans are like sedimentary rocks. Conglomerates of our encounters with preexisting humans (think parents, partners,  church, teachers, colleagues, strangers) subjected to the changing tides of our circumstance (age, position, finances, health, success, failure), infused with Divinity born of water and the Spirit and cemented into the conditioned composite of all of our experiences, skills, talents and desires. In other words, we are a motley mix of multifarious matter and moments akin to the sedimentary rocks in which treasured turquoise is hidden. 

Much as I needed friends to deliver the message that turquoise treasures were hidden in the rubble beneath our horses’ hooves so too must we hear the voice of the messenger crying, “Dear people of God, the treasure of your true selves lies hidden within you. And, it must be subjected to the refiner’s fine and fuller’s soap to be revealed and purified until you are pleasing to the Lord.” 

When I think of fire images of the Paradise wildfire in California leap to mind. Destruction. Fire destroys everything in its path. This is not good news. But this is not the kind of fire to which Malaki refers.

Malaki is speaking of refiners fire, controlled fire that is used to melt and purify the silver and gold that is hidden in unrefined rock.  Here is the thing. We humans need to be refined so that the precious metal of our true selves will rise to consciousness. Another way to say this is, the layers of accumulated dross and dribble that make us think and feel and behave as if we are less than brilliant revelations of Divine Presence must be burned away so that we experience and express the light and life of Divine Presence on earth. 

Of course turquoise, gold and us cannot refine ourselves, which is why we also listen to John the Baptizer. When we are ready to be set free from our stoney exteriors, we stop whatever we are doing, turn around and receive God’s consciousness transforming forgiveness.  When we stop obsessing about the wrongs done to us and by us, and allow our “crooked ways to be made straight and our rough ways made smooth,” we experience the freedom of being and becoming aligned in Divine Presence. 

Our human mentality gets all wrapped up in the countless wounds and humiliations we have endured; the times we were not chosen, were cheated on, abused, betrayed or misunderstood. Likewise, we are imprisoned by our errors and guilt for the wounds we have inflicted on others. From time to time we are stuck in a cyclone obsessed with our sin and the sin of others.

Here is the thing. Allowing thoughts of the wrongs done to and by us to own real estate in our minds is like condemning ourselves to life in prison or burying turquoise beneath Mount Lemmon. Of course we must admit the wrongs we have done and those that have been done to us, but, then we must stop, receive and express forgiveness, amend our ways and move on.

John the Baptizer is essentially saying, “Stop. Look at what you are doing to yourselves. Turn around. Let your emptiness be filled and let your pride be leveled. Whatever is needed will be completed by the Spirit of God with you in the baptism of  the refiner’s fire.”  For as long as we identify ourselves as victims or perpetrators, in other words, as long as we obsess over wrongs done to us or by us,  we are not free. We are all tied up and constrained like turquoise hidden in rubble. We do not have the spaciousness to experience and express the light and life of Divine presence on earth. 

And here is the good news. We do not have to fix it, because we cannot. God, Divine Presence, is like a refiner’s fire or fuller’s soap. The fire and the soap are the unconditional forgiveness of God. All we have to do is turn away from our self-imprisoning thoughts and turn toward God’s transforming forgiveness and our mountains and hills will be made low, our crooked ways will be made straight, our rough ways made smooth and the gold and silver of our true selves will be revealed as reflections of the light and life of Divine Presence with us.

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Gospel text for the 2nd Sunday of Advent 6 December 2015

Luke 3:1-6        In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,

"The voice of one crying out in the wilderness:

'Prepare the way of the Lord,

make his paths straight.

Every valley shall be filled,

and every mountain and hill shall be made low,

and the crooked shall be made straight,

and the rough ways made smooth;

and all flesh shall see the salvation of God.’"

Reflection       John stood outside of Roman culture as a critic of injustice and exploitation. Though he was a descendant of the priesthood of Aaron, John foreswore his rights to the temple as a comment against corruption. Aligned with his time John expected the Messiah to come in one sweeping apocalyptic event and set the world right, which is why he quotes Isaiah saying, “Every valley shall be filled, and every mountain and hill shall be made low...." in other words, the Messiah will come, it will be the end of ordinary reality and the beginning of happily ever after life in the reign of the all powerful Messiah King. I wonder if it was because of this belief that John had to die? You see, this is where he and Jesus part ways. 

Somewhere I read the contemporary Christian Testament scholar John Dominic Crossan’s description of a fundamental difference between John the Baptist and Jesus. According to Crossan both of them are interested in how the world would be transformed into the Kingdom of God. John believed the solution depended on divine intervention which means the role of the people is to wait for a God engineered catastrophic event that will result in instantaneous peace and righteousness provoked from the outside. By contrast, Jesus came to reveal that God depends on faithful people to deal with the misuse of power, position and privilege in the world. Following the way of Jesus the role of people is to take responsibility for restoring peace and righteousness from the inside out. 

I believe it is up to us to stand with the boldness of John and speak truth to power calling for dignity for all people so that “all flesh shall see the salvation of God.” And, I believe we must act humbly as the hands and feet and heart of Jesus to end evil in the world by living and acting and voting to insure dignity and care for all people, beginning right where we are. This is the Kingdom of God on earth. No singular catastrophic event will bring it about. But a million, a billion, countless trillion decisions made by each of us every moment of our lives to turn toward God rather than capitulate to position, power and privilege will make a difference in peoples’ lives. The Kingdom of God is here. It is up to us to choose it.

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