Showing posts with label John 16:12-15. Show all posts
Showing posts with label John 16:12-15. Show all posts

Saturday, May 21, 2016

Gospel text for Trinity Sunday, 22 May 2016


John 16:12-15        Jesus said to the disciples, "I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you. 

Reflection       During the course of most of our lifetimes we stumble across varied images of God. God the old man, the heavenly boss, the judge, the cop or cosmic bell-hop. God the distant, absent, present. God the killjoy, God the puppeteer. God the friend, God the forgotten, God the healer, God the hope. God the unreliable or impersonal director. God just waiting to drop the other shoe or waiting to scoop us out of disaster. With time and experience we may come to know God as teacher or guide only to discover that even those images are not sufficient to convey our experience of God. What then? What are we to make of God that refuses to be constrained by a singular image to the exclusion of all others?

The theological  response to our quandary is this, God the Trinity, the Three in One. Since the fourth century C.E.  the image of Trinity is generally accepted as a way to understand the presence and action of God in the world.  The image of One God in Three Persons, the Father, the Son and the Holy Spirit; or, Transcendent, Immanent and Spiritual Presence,  is the central image of God in Christianity.  However, for many, the concept of Trinity stirs up confusion rather than understanding. It did for me until one November evening when witnessing the return of the sandhill cranes to El Bosque del Apache in New Mexico. 

A kind of hush susshes the crowd as the first trilled ‘r’ of the trumpeting cranes echoes in the distant skies. All eyes are turned in the same direction to catch the premiere glimpse of the wintering cranes returning to the Rio Grande wetlands. Much as an approaching train a screaming grey cloud of thousands of corpulent cranes glaze the sunset then settle a mere stone’s throw from our feet. It takes a few minutes to realize that every single one of the pointed billed, red headed creatures is  standing wing to wing and facing the same direction. After feeding all day in nearby fields this mass of ten thousand exquisite creatures whose wings span five to seven feet  have pulled themselves in and reunited for the night. In the dimming light they stand as one body, calling the night out from heaven.

In this glorious spectacle I experienced of God not bound by images; the One as many and the many as One, the Trinity. Each of the ten thousand cranes a unique and significant individual standing in its place amidst the other cranes and at the same the single body of cranes, united and turned in the same direction. 


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Tuesday, May 21, 2013

Gospel text for Sunday 26 May 2013 Trinity Sunday


John 16:12-15        Jesus said to the disciples, "I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you."
Reflection        What is this truth of which Jesus speaks, sent to guide us “into all truth?” Is it the proverbial truth that sets us free?  Is it the inconvenient truth that shakes us up, turns our world upside down, and ejects us from our comfortable ruts? from our places of privilege? I wonder if that was what Pilate was thinking when he asked Jesus, "What is truth?" (John 17.38)

I believe Jesus gives us an unequivocal (albeit round about) answer to the question, “What is truth?” Truth is born into the world by a God centered person. Truth is given by God the Father through the Spirit to a human being who is in faithful relationship with God. In other words, truth comes from God and is expressed by people who live (abide) in relationship with God. Truth is absolute as it originates in God. Truth is subjective as it is represented by unique individuals. 
Jesus said, “I am the way, the truth and the life.” (John 14.6) He is the message and the messenger, which is to say, Jesus lives in accord with truth as it is conveyed to him by his relationship in God. And the disciples and you and I are supposed to do likewise. The Spirit of truth is with us and will guide us. But here’s the thing. Truth has consequences.
Remember Pilate? The very fact that Pilate interrupted Jesus’ trial with the question, “What is truth?” suggests that he did hear Jesus’ voice and therefore must have been one "who (was) of the truth;"which I find a bit unnerving.  It appears that even though Pilate recognized truth he did not choose to act bearing "witness to the truth." Although he attempted to persuade the crowd, Pilate fumbled and failed to take a firm stand in accord with truth, with Jesus. Although Pilate did not find a case against Jesus he did not ally himself with Jesus and unequivocally declare the truth;  “Jesus is a man of God, of truth. I will not hand him over to you. I will not sever my relationship with truth.” Truth has consequences. Pilate handed Jesus (truth) over to the people. The people killed truth, killed God. 
Speaking to Nicodemus, a teacher of Israel, Jesus said, “... he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.” (John 3.21) A person of God is one who lives in accord with the God of truth, unequivocally speaking what she hears from the Spirit of truth, because truth has consequences. Truth is born again, God is resurrected. 

Tuesday, May 25, 2010

John 16:12-15



Jesus said to the disciples, "I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you."

Questions for engaging the text:
- What do I observe" What am I seeing" Does this passage raise questions for me?
- Is anything attracting me, drawing my attention, or repulsing me?
-What response is emerging within me? What is my response to what is attracting me?***
-In what ways might I specifically act on my insights in the world

*** 1st three questions taken from The Art of Engaging Holy Scripture curriculum (see resources).
I really want to hear from you. Thank you for clicking on "Comments" below and adding your responses. Debra