Gospel text for Christmas Eve & Christmas Day 24 December 2018

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Luke 2:1-14        In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, "Do not be afraid; for see-- I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger." And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, "Glory to God in the highest heaven,

and on earth peace among those whom he favors!”

Reflection        Mary and Joseph are living in Roman occupied territory and the Emperor Augustus is exercising his power over “the whole world” in order to enhance his wealth by requiring all people to register in their ancestral homes and be taxed accordingly. Here we see a picture of worldly power exercised without regard to the suffering and hardship it causes vast swaths of ordinary folks, people like pregnant Mary and her fianceé Joseph whom we meet tonight trekking across the dangerous desert skirting vipers, tigers, scorpions and bandits, giving birth to their son in conditions barely fit for barn yard animals, wrapping him in rags and tucking him into a feeding trough. 

At the same time we witness another story unfolding. An angel of the Lord, a messenger of God, breaks into this fear riddled night with a promise of light to poor shepherds who are ‘living in the field,’  poor men who stay awake all night to protect their sheep from predator wolves.  Surely we are as startled as the shepherds to hear the angels decree, ”Do not be afraid; for see-- I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. And this will be a sign for you, you will find the child (wrapped in rags and lying in a feeding trough.)”

Two dramatically different ways to imagine the identical situation. Seen through Emperor Augustus’ eyes, the child born in the City of David, wrapped in rags and tucked into a feeding trough is of no consequence beyond adding a mite to the his tax revenue. From the angel’s angle, the child born in the City of David, wrapped in rags and tucked into a feeding trough is of unspeakable consequence, “a Savior, who is the Messiah, the Lord,” and this is “good news of great joy for all the people.”

Angels, angelus, are messengers from God, and, if you have ever encountered an angel you know, angels bring with them the glory of God. We sang it in our Christmas Carol, “Angels we have heard on high singing sweetly through the night…. gloria in excelsis deo.” And again just before the reading of Luke’s gospel, “Hark the herald angels sing, glory to the newborn King!” Glorious exclamations of praise and joy. Christ is born. Our waiting is over. The promise of peace is fulfilled this night. This is the good news of great joy for all the people. 

The questions before us this Christmas are several. “Through whose eyes do we choose to see the whole world? Through the self-serving eyes of the autocrat or the all-inclusive vision of the angels? In which story do we choose to participate? In Augustus’ me first, “power over” parable of selfishness or in the angel’s all inclusive narrative of generosity? How do we choose to imagine our world? As a resource from which to extract as much as possible or as a resource given to be revered and protected for the good of all? Which voice do we choose to embody? The  disapproving shout of condemnation or the sanctifying voice singing praise to God?

Merry Christmas!

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Gospel text for Christmas 24 December 2017

Luke 2:1-20        In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, "Do not be afraid; for see-- I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger." And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

"Glory to God in the highest heaven,

and on earth peace among those whom he favors!"

When the angels had left them and gone into heaven, the shepherds said to one another, "Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us." So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Reflection      Something happens to us at Christmas when we set aside our need to know and make sense of the facts. “Why did Augustus decree that all should register? Was it to pay taxes? What was the tax rate? Was Jesus actually born on December 25th? Was there an astrophysical event that the shepherds saw? Was it a rocket delivering satellites? Were shepherds living on the fields at that time of year? Seems unlikely.” 

At Christmas time we set aside our demand for answers in favor of believing and welcoming a glimpse of something more, something more that we cannot fact check and comprehend. Perhaps the shepherds in this timeless wisdom tale experience something similar. The light of awareness breaks through the dimness of their minds and they catch a glimpse of something more, something of God that is grand and glorious that they can not understand. It is no wonder they are terrified.

The prospect of God being born and present might not have seemed like good news of great joy to the shepherds. Remember, until this moment the shepherds and all of humanity understand God to be distant, remote, demanding, almighty and most definitely unapproachable. Perhaps this is why the new story of God born, a naked infant wrapped in rags and lying in a feeding trough, continues to reign throughout the centuries. A newborn child is anything but terrifying and intimidating. God born and revealed in humanity as a newborn child offers an unlikely and utterly approachable image of God.

Jesus is born, like a singular star, breaking new ground on the landscape of human consciousness. But it is not enough to proclaim the birth of God in humankind, to light our candles and sing joy to the world then set the moment aside for another year. The light of the star, God born and revealed in humankind, must be recognized and treasured in our hearts and then reflected in our lives.

Each one of us is like a new star coming to light in the empyrean. With each of us is born the prospect of consciousness, the possibility of new light added to transform the night sky into daylight, to transform senseless neglect and  disregard into sense and sensibility, to be the light of hope given for all humanity. At Christmas Eve we celebrate the birth of Jesus, the new light of hope for all. For the next three hundred and sixty four days it is up to us to reflect that light in our lives. 

Merry Christmas!

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Gospel Text for Christmas Eve 24 December 2016

Luke 2.1-20       In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, "Do not be afraid; for see-- I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger." And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, "Glory to God in the highest heaven, and on earth peace among those whom he favors!"

When the angels had left them and gone into heaven, the shepherds said to one another, "Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us." So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Reflection        Peace and glory, glory and peace, these two are handmaids that tend the birth of peasants as well as nobility.  Peace and glory, glory and peace, this holy couple is the right response of humanity to the birth of a child because peace and glory acknowledge the arrival of light in the depths of darkness, they declare the entrance of hope on the stage of suffering and despair.

And that is the reason ‘this day’ more than two billion Christians around the world are telling the humdrum tale of an impoverished couple and their newborn “child wrapped in bands of cloth and lying in a manger.” We never tire of retelling this story because it is full of peace and full of glory. We replay this saga because it is a story for all people and for all time. We recall this drama because we hunger to be fully alive, which is to say, we long to be full of peace and glory, right here, right now... this day. 

Many of us are exhausted. We have been living life as if we are people in exile; lost, wandering and wondering when we are going to get to some happily ever after state. Here is the thing. Life is not about what is missing. Life is not about waiting for some utopian ideal. Life is about ‘this day,” full of peace and full of glory. 

Of course you may reply, “Really? Have you not heard the news? According to the Global Peace Index of 2016 only ten countries in the entire world are not currently at war and are completely free from conflict.  Have you not heard, currently nearly 1 in 3 children, 1 in 5 Arizonans, and 1 in 7 seniors in Arizona live in poverty? Have you not heard that 40% of the people who receive emergency food assistance are working?*  Have you not heard, some of us have lost our jobs, our health, our loved ones? Where is the peace? Where is the glory?”

This is when the rest of the angel’s message is essential, “Do not be afraid; for see - I am bringing you good news of great joy for all people.” The light that pierces the heart of darkness is here, this day. We do not have to wait until we find the perfect job or place to live. We do not have to wait until our student loans are paid, our tax debt is clear and our retirement plans secure. 

^“This is the day that the Lord has made;   let us rejoice and be glad in it.” (Psalm 118.24)  Let us be glad and grateful purveyors of God's peace and glory for all of humanity, this day. After all, God IS with us and with God nothing is impossible. 

Merry Christmas!

 St. Mary’s Food Bank Alliance  www.firstfoodbank.org/learn-more/hunger-statistice-in-arizona. accessed 22 December 2016.

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Gospel text for Sunday 29 December 2013

John 1:1-18        In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth. (John testified to him and cried out, "This was he of whom I said, 'He who comes after me ranks ahead of me because he was before me.'") From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known.

Reflection      My neighbors really are a jolly lot. Many of their homes are framed with white lights, luminarios and bevys of baby sahuaros wearing Santa caps. (I do believe they dance when we are not looking.) I digress. There is one house that draws me in every time I pass by. There are no lights lining the walk or the house frame, no twinkling wreath, no snowmen. Not a single well dressed cactus. There is just the warm glow of a lighted Christmas tree inside the picture window. I must have passed by three or four times before I realized what about this simple scene attracted me.

Usually the wooden blinds on the windows facing the street are closed. When they are open it is impolite to look into a stranger’s living room. Except at Christmas. At Christmas the window into the heart of the house is open and we are invited to witness the fragile light of the life inside revealed by the Christmas tree. For what is a Christmas tree if it is not the revelation of the light at the center of our living rooms? at the center of our lives? at the center of our selves? What is a Christmas tree if it is not the revelation of our delight in the light, our satisfaction in the Word of God that is the essence of our being that has been since the beginning?

“In the beginning was the Word and the Word was with God, and the Word was God.” Unlike Luke’s gospel that invites us to dig our toes into the dusty desert and witness the birth of Jesus of Nazareth, John invites us into the spiritual dimension ten thousand feet above the ground. In truth, John’s gospel does more than invite us to the heights of vision. John admonishes us to be and to become the living revelation of God’s light and life, right here, right now. 

As people of God we have the confidence and courage to open the picture windows of our hearts and allow the light of our Christ to shine through our lives and through our words. As people of God we embody the light and life and Word of God in our blood and in our bones, in every decision we make, in every action we take. It is up to us to be as warm and welcoming lights on the revelatory Christmas tree and shine God’s light in the dark places of our world. 

We, the people of God, are people of the Word, the Word that brings light into a world fraught with darkness. May the light of our Christ shine through all of our words to illume the value and dignity of every human being.  May the light of our Christ magnify God’s joy, express delight in all creation and make us generous stewards of all that God calls good. May the light of our Christ lift us out of the dramatic sagas of our little lives to the ten thousand feet above the ground always and everywhere perspective of the Word of God.  Merry Christmas.  

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