Psalm for Sunday the 17 of May 2020

Psalm 66.7-18

Bless our God, O peoples,

   let the sound of his praise be heard, 

who has kept us among the living,

   and has not let our feet slip. 

For you, O God, have tested us;

   you have tried us as silver is tried. 

You brought us into the net;

   you laid burdens on our backs; 

you let people ride over our heads;

   we went through fire and through water;

yet you have brought us out to a spacious place. 

I will come into your house with burnt-offerings;

   I will pay you my vows, 

those that my lips uttered

   and my mouth promised when I was in trouble. 

I will offer to you burnt-offerings of fatlings,

   with the smoke of the sacrifice of rams;

I will make an offering of bulls and goats.

Come and hear, all you who fear God,

   and I will tell what he has done for me. 

I cried aloud to him,

   and he was extolled with my tongue. 

If I had cherished iniquity in my heart,

   the Lord would not have listened.

Reflection        Friday morning I received a text, “Got an email from you this morning that looks different. Should we talk?” Having no recall of sending an email to this person, I quickly visited the “sent” folder on my computer and thankfully discovered that I had not. A follow up phone call confirmed, once again the cunning hackers who stole my contacts a year ago have sprung into their shady swindles. By noon five congregants let me know they too received malicious emails, feigning to be me, asking for their discrete help so that I could give money to folks who have been dealing with Covid-19. 

This was not my best moment. I felt “pushed to my very limit, road tested inside and out, driven to hell and back again.” My thoughts were anything but kind and generous. Savage and murderous would be more accurate. “How dare these blank blank people prey on the precious relationship of trust and good will between me and the church?” Every cell and space of my being strained to the psalmists words, “O God, you have proved us; * you have tried us just as silver is tried. You brought us into the snare;  you laid heavy burdens upon our backs. You let enemies ride over our heads; we went through fire and water.” Really, God, are we not enduring enough? Is not Covid-19 enough? Do we really need these contemptible criminals fleecing our faith and good will?

Then I caught myself sounding a lot like Job. You know the story. Job is a man of grand slam success and faithfulness. With ten children, thousands of sheep, camels, oxen and donkeys, he is an admired businessman, beloved employer, devoted father whom even God describes saying, there is “no one like him on earth, blameless and upright.” (Job 1.8)  God’s favor ignites the ire of the Satan (here it helps to recall we are talking about a tale told in the Ancient Near East where stories of wars between good and evil were ubiquitous). Satan provokes a contest protesting, “You (God) have blessed the work of (Job’s) hands, and his possessions have increased in the land.” (Job 1.10) Which is to say, “Why wouldn’t Job be faithful to you, he has everything imaginable. But, if Job lost everything, “he would curse you God to your face.” (Job 1.11) God accepts the wager, tells Satan to go ahead, take everything away from Job except his life. 

Job looses every evidence of his external success; children, livestock, business, friends and community. Although Job insists he is innocent, he never speaks out against God which really infuriates Satan, the enemy who challenges God. “People will give up anything to save their own life. But if you make Job suffer in his flesh…then “he will curse you to your face.’” Betting that Job will persist in his integrity, God accepts the second wager and empowers the Satan to inflict life threatening suffering on Job. And indeed, though his body is covered with oozing boils and Job sends himself into exile sitting on an ash heap, when his wife confronts him saying, “Do you still persist in your integrity? Curse God and die,” Job endures saying to his maligned wife, “Shall we receive the good at the hand of God and not receive the bad?” 

Which brings us back to today’s psalm.  “You let enemies ride over our heads;

we went through fire and water; * but you brought us out into a place of refreshment.”

Now let me be crystal clear. Neither the ancient wisdom tale of Job nor the words of our psalmist are meant to paint God as the grand puppet master, pulling our strings in a pre-scripted theatre production. Let me suggest instead they are meant to inform our relationship with God. Even more to the point, no matter the good or the ill we encounter along the twisted way we call life, God is with us. The question is, are we with God, no matter what? Do we face life with the integrity of Job?

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