Hebrew Testament Text for Sunday 3 June 2018

Bishop Michael Curry, center, leads an interfaith march during a Reclaiming Jesus event in Washington on May 24, 2018. RNS photo by Jack Jenkins

 1 Samuel 3:1-20         Now the boy Samuel was ministering to the Lord under Eli. The word of the Lord was rare in those days; visions were not widespread.

At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room; the lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was. Then the Lord called, “Samuel! Samuel!” and he said, “Here I am!” and ran to Eli, and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down. The Lord called again, “Samuel!” Samuel got up and went to Eli, and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him. The Lord called Samuel again, a third time. And he got up and went to Eli, and said, “Here I am, for you called me.” Then Eli perceived that the Lord was calling the boy. Therefore Eli said to Samuel, “Go, lie down; and if he calls you, you shall say, ‘Speak, Lord, for your servant is listening.’” So Samuel went and lay down in his place.

Now the Lord came and stood there, calling as before, “Samuel! Samuel!” And Samuel said, “Speak, for your servant is listening.” Then the Lord said to Samuel, “See, I am about to do something in Israel that will make both ears of anyone who hears of it tingle. On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. For I have told him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them. Therefore I swear to the house of Eli that the iniquity of Eli’s house shall not be expiated by sacrifice or offering forever.”

Samuel lay there until morning; then he opened the doors of the house of the Lord. Samuel was afraid to tell the vision to Eli. But Eli called Samuel and said, “Samuel, my son.” He said, “Here I am.” Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also, if you hide anything from me of all that he told you.” So Samuel told him everything and hid nothing from him. Then he said, “It is the Lord; let him do what seems good to him.”

As Samuel grew up, the Lord was with him and let none of his words fall to the ground. And all Israel from Dan to Beer-sheba knew that Samuel was a trustworthy prophet of the Lord.

Reflection      This is the story of God and God’s people. It is a story of call and response, and in order to respond we must first be listening which is why Eli counsels Samuel, “Go, lie down; and if (the Lord) calls you, you shall say, ‘Speak, Lord, for your servant is listening.’ But listening is not enough. Like Samuel we must also transfer alliance from our worldly teachers and authorities to the presence of God with us, even when it means speaking hard truths out loud, even to our teachers and authorities as did Samuel with Eli.

Recently 1.9 billion people were blessed to listen to the call of a present day prophet, the Episcopal Church’s own Presiding Bishop Michael Curry, who preached at the wedding of Prince Harry and Meghan Markle in what one news source described as “a moment of divine intervention.” 

The progressive Christian leader Jim Wallis wrote, “God used a royal wedding to have the gospel preached probably to the largest audience at one time.” Then speaking about his commitment to join with faith leaders to promote the Reclaiming Jesus Movement Bishop Curry explained, “My hope and prayer is that what we’re really doing is helping the average Christian person of faith find their voice. We’re trying to find a way to bring people together and the values that we share is our starting place for doing that. We don’t tell people how to vote,” Curry said. “We don’t tell people exactly what policies they must stand for. We identify what are the values that will guide you in your life. But the rest? That’s between you and God.”

What are those values? As the voice of today’s prophet Curry preaches,“Love the neighbor you like and the neighbor you don’t like. Love the neighbor you agree with and the neighbor you don’t agree with. Love your Democrat neighbor, your Republican neighbor, your black neighbor, your white neighbor, your Anglo neighbor, your Latino neighbor and your LGBTQ neighbor. Love your neighbor! That’s why we’re here!”*

He concludes, “In these incredibly polarizing and frankly demoralizing times we need a moral message that’s anchored in faith not ideology and politics.” Essentially Curry is counseling us to transfer our alliance from the voices of politicians, ideologues and the media to the interior voice of the Word God with us, a Word we hear from trustworthy prophets. 

Like Samuel I believe our Presiding Bishop is a trustworthy prophet and I pray that “none of his words will fall to the ground.” God is not silent, remote or uninterested even though we may look at our lives or the world in which we live and want to shout, “O God, where are you in this? “ It is time for us to stop listening to media campaigns and political posturing and transfer our alliance to the Word God with us and love our neighbors, especially the ones that are most difficult for us to love. 

When we lay down our politics and personal predilections to embody the values proclaimed by our prophets, we too will be trustworthy. 

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* https://www.theguardian.com/world/2018/may/27/bishop-michael-curry-reclaiming-jesus-trump accessed 31 May 2018.

Hebrew Testament Text for Trinity Sunday 27 May 2018

Isaiah 6:1-8        In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said:

“Holy, holy, holy is the Lord of hosts; 

the whole earth is full of his glory.”

The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. And I said: “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!”

Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph touched my mouth with it and said: “Now that this has touched your lips, your guilt has departed and your sin is blotted out.” Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!”

Reflection     “The whole earth is full of God’s glory” in spite of the shameful state of affairs erupting throughout the nation twenty-six hundred years ago and today.  And, God needs someone to speak to the people and remind them that God is present and active no matter how terrible things appear. No doubt caught by a knot twisting in his belly, Isaiah pleads that he is not fit for the task of speaking on behalf of God, “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips…” Whereupon a seraph, a Spirit of God,”holds a live coal that had been taken from the altar” to Isaiah’s lips, a ritual act to illustrate the inner cleansing of Isaiah’s heart and mind. Herewith Isaiah experiences God’s invitation, “Whom shall I send, and who will go for us?” He responds, “Here am I; send me!” and proceeds through the course of his life to preach and counsel three different kings and die a martyr’s death.

Isaiah puts his faith in his experience of Divine Presence that invites his incarnate response inspired by the Spirit. Benevolent Father calls to faithful Son through the effectual action of the Spirit.  God is made known in the relationships of the transcendent, incarnate and demonstrative.

Leaping forward six hundred years, might Jesus have heard rumors of the prophet John the Baptizer shouting in the wilderness? “People, listen up. Your world is in a shameful state. The rich are getting richer and the poor are getting poorer. If you keep doing the same thing you can expect the same response. So repent, turn around, change your minds your hearts and the way you live. Now, as an outward and visible sign of your intention to do just that, come down to the river and I will baptize you with water.”

And did Jesus go to the river, saying “Here I am,” and allow John to immerse him in the cool river waters? Was it in that act of faithful acquiescence that Jesus consciously experienced the Spirit of God with him and came to claim his identity with God? Of course, this is all speculation, but when it comes to God what else can we do? 

For me the Trinity is nothing if not the community of God. Putting our faith in the benevolence of Divine Presence,  responding by imitating Jesus’ life and ministry, empowered by the effectual Holy Spirit, we live and breath and find the courage to say, “Here I am, Lord. Send me.”

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Hebrew Text for the Feast of Pentecost, 20 May 2018

Ezekiel 37:1-14        The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.”

So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.” I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.

Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act,” says the Lord.

Reflection        What an extraordinary promise spoken to us, to all of God’s people, through the lips of the Hebrew prophet Ezekiel. Who is this prophet that pours words of prospect and promise into the hearts of the dislocated, despairing and depressed? Ezekiel, whose Hebrew name means, “God strengthens” is esteemed as prophet by Jews, Muslims and Christians alike and promises renewed life to all of us.

The Spirit of God does not exist as an abstract concept that we are meant to grasp with our minds. The Spirit of God is the breath that compels the words that spill from Ezekiel’s mouth, strengthening Ezekiel to speak with passion, passion born of the Spirit, the Spirit that gives life, that makes old bones dance. Of course this means the Spirit of God also breathes through each of us. It is God’s breath that anoints our being, the very source of our lives.

This Sunday we celebrate the Feast of Pentecost, the day we acknowledge the Spirit of God breathes life through each of us, every language, culture and nation; “I will cause breath to enter you, and you shall live.” But, there remains a  question we must ask ourselves, “For what purpose does God strengthen us?”

I believe we are strengthened to worship and depend on God so that we can live righteous and ethical lives. We are accountable to God for how we live. We are liable if we fail to care for one another. Through our prayer and worship our minds are opened and our hearts transformed to receive the wisdom of the prophets and be strengthened to use every breath of our lives to live righteous and ethical lives.  How are we doing?

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hOlybytes: Gospel text for Sunday 13 May 2018

hOlybytes: Gospel text for Sunday 13 May 2018: John 17:6-19         Jesus prayed for his disciples, “I have made your name known to those whom you gave me from the world. They were y...

Gospel text for Sunday 13 May 2018

John 17:6-19        Jesus prayed for his disciples, “I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world. Sanctify them in the truth; your word is truth. As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, so that they also may be sanctified in truth.”

Reflection        OK, today it is time for a reboot, time to install a new operating system. Our old way of thinking and being in the world is no longer working. One after another of our systems are crashing, our programs are failing, and so today we glue ourselves to Jesus and pray for a new operating system. Which, by the way, is what I believe Jesus was doing two thousand years ago while standing within earshot of the disciples and praying aloud to God affirming that the Word, the truth that he has passed on to the disciples, is  setting them crosswise with the world’s status quo such that they no longer belong and need protection. 

In and of and through his life Jesus passes on the revelation of God’s Incarnate Presence to the disciples and “now they have everything” (a new operating system) that God has given to Jesus. The disciples have received the way and truth and life as incarnated by Jesus. They have heard Jesus’ words, witnessed his compassionate actions and participated in his ministry of healing. The questions now are, “When Jesus is no longer physically present, will the disciples hold fast to the truth they have received? Will they continue to act out of the new operating system? Or will they be vulnerable to a world that hates their way of compassion, community, and common good and revert to the old zero-sum system of competition for power and privilege? When Jesus is no longer physically present, will the disciples (and by extension us) will we succumb to the countervailing forces in the world that promote ill will,  self-worship and separation - the defunct and dysfunctional old operating system?”

Jesus knows all of this and so prays for protection for the disciples, something I imagine he must have done for himself every day when he wandered off by himself to pray. Jesus knows that his life depends on God the Father; it is written into the source code of his operating system. Jesus knows that all he says and does is given to him by the Father, the source. In his words, “Everything you (God) have given me is from you; for the words that you gave to me I have given to them (disciples.)…”

Like Jesus, like the disciples, we are sent into the world and do not belong to the world. When we attempt to go it alone, putting our faith in the old operating system, fighting to assert our individual rights and express our personal powers, we are doomed. But, if like Jesus  we remember our Source and hold fast to our new operating system, like Jesus we will be sanctified, affirmed and set apart to continue Gods’ work in the world. 

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Psalm 98 for Sunday 6 May 2018

Psalm 98

Sing to the Lord a new song, *

for he has done marvelous things.

With his right hand and his holy arm *

has he won for himself the victory.

The Lord has made known his victory; *

his righteousness has he openly shown in the sight of the nations.

He remembers his mercy and faithfulness to the house of Israel, *

and all the ends of the earth have seen the victory of our God.

Shout with joy to the Lord, all you lands; *

lift up your voice, rejoice, and sing.

Sing to the Lord with the harp, *

with the harp and the voice of song.

With trumpets and the sound of the horn *

Let the sea make a noise and all that is in it, *

the lands and those who dwell therein.

Let the rivers clap their hands, *

and let the hills ring out with joy before the Lord,

when he comes to judge the earth.

In righteousness shall he judge the world *

and the peoples with equity.

Reflection           It was a day perfect for driving with the car windows open between visits to multiple markets.  Rather than my standard beat the clock, get as many chores checked off the list as quickly and efficiently as possible, I lingered with the vegetables, wandered down aisles that had never been darkened by my shadow, chatted with fish mongers and clerks in each of the markets as I gathered a colorful array of ingredients.  Once home I dove into concocting dessert, then while cutting perfect eclipses of cucumber for hors d’oeuvres I found my self singing, literally singing a new song. It was not an old song not even a hymn. Just singing. 

And I remembered Barbara BrownTaylor’s words, “…one night when my whole heart was open to hearing from God what I was supposed to do with my life, God said (with the voice in her head) anything that pleases you… and,  belong to me.” ( An Altar in the World, p 110) Wow. It is not what we do, but how we do it that matters. 

Do we choose to take on life like a merciless to-do list, furiously scratching off items and endlessly adding more? Or, do we choose to be beguiled by life, absorbed in  the present moment, living with purpose rather than looking for it?

Here is the thing, life is what happens in the present moment. The past is like an empty oyster shell, a crusty hollow bereft of life. Future is airy as unborn wings, impotent and lifeless. It is only in the present moment that we encounter life, life in its fullness, because the present moment is the only place we dance with God.

Following the example of the Trinity (One God expressed in the mutual indwelling of three persons, a community of love) we are meant to live in mutuality of love with God and one another. Each person belongs to the other in the dance of life. The writer of John’s gospel has Jesus pray it this way, “That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us" (John 17:21).

To participate in the mutuality of love, to experience the fullness of joy, to sing a new song to the Lord, we must consent to be beguiled by the present moment. When we say yes the dance expands, we move around, make room for one another and allow good fruit to bloom… good fruit that is like a new song making our joy complete. Shall we dance?

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Gospel text for Sunday 29 April 2018

John 15:1-8        Jesus said to his disciples, ”I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples.”

Reflection     When I searched my memory for an example of what abiding might look like in more pedestrian language, I recalled a sequence of unfortunate events that occurred while I lived in Nambé, New Mexico, about eighteen miles north of Santa Fe. I was enjoying dinner with several of my neighbors in the home of the one who was a gourmet chef. The conversation turned to me when someone commented, “For someone who is so healthy, you sure are sick a lot.” The words stopped me in my tracks, I could not deny them. When I looked around the table I realized, “We all are constantly upping the ante of home remedies, work outs and doctor visits, unexplained allergies, itches and coughs.” The only other thing I recall about that meal is asking myself, “What do we all have in common?” The next morning I awoke with an answer, “Water. Everyone at that table shares a common well.”

So I got a quart jar, filled it with water and brought it to a local lab. When the technician asked me which tests on the list of hundreds I wanted I was utterly perplexed and returned the question, “If you noticed that everyone who is drinking water from your well has escalating allergies and recurring medical issues, what would you test for?” Without hesitation he replied, “Heavy metals.”

Five days later I picked up the results and discovered the level of uranium-238  in my drinking water was one hundred times the maximum contaminant level allowed by the FDA. With a bit of research I discovered it takes fifteen days for the body to dispel low levels of uranium, which  of course does not happen when you ingest the contaminated water every day. To confirm this finding I had a friend bring a geiger counter to my home. The needle nearly jumped off the gadget when we held it near running hot water at the kitchen sink and in the shower. With a call to the University of New Mexico pathology lab I discovered twenty years earlier a study had been done of the drinking water in Nambé and neighboring communities. It was determined that several of the wells had high levels of naturally occurring uranium-238, including a school and a church and multiple private wells. Apparently that information was not made public.

My first thought was to warn my neighbors. I was stunned by their mixed response. So I wrote a letter to the editor of the local paper which ignited the fury of neighbors who, though clandestinely installing reverse osmosis systems, refused to acknowledge the problem - after all what would it do to the value of their expensive real estate? Naive is the word to describe me. My daughter and I moved away.

Jesus says, “I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned.” Or you might say, when we choose to shut our selves down and deny our shared humanity, we suffer the effects of chronic, insidious poisoning.

We are intimately interconnected. We share a common life source and life force. It is up to us to keep our branches open to experience and transmit this vitality we call life. In Jesus’ words, “Those who abide in me and I in them bear much fruit.” This of course begs the question, “How do we know if the fruit we bear is good?” I believe the answer is simple.  When the fruit is good it is not toxic, it is life giving and sustaining. Good fruit corresponds to the nature of the vine in which it abides.

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